Milton and the Pattern of Calvinism |
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Page 21
It was from this time that Cambridge became predominantly a Calvinistic centre , as contrasted with the other English universities . The irenic spirit of union in the air is further evidenced in 1549 , in that Calvin , with Farel and ...
It was from this time that Cambridge became predominantly a Calvinistic centre , as contrasted with the other English universities . The irenic spirit of union in the air is further evidenced in 1549 , in that Calvin , with Farel and ...
Page 24
In 1560 , the French control being broken , Scotland became a force for Calvinistic influence upon England ; and on August 17 , the Scotch Confession of Faith was drawn up and ratified , and the mass abolished , together with the ...
In 1560 , the French control being broken , Scotland became a force for Calvinistic influence upon England ; and on August 17 , the Scotch Confession of Faith was drawn up and ratified , and the mass abolished , together with the ...
Page 73
1 In whatever case , these departures were not conducive to a real understanding of Calvinistic theology . Milton's serious turn of mind might have been both attracted to and repelled by the Calvinism he found among the bolder spirits ...
1 In whatever case , these departures were not conducive to a real understanding of Calvinistic theology . Milton's serious turn of mind might have been both attracted to and repelled by the Calvinism he found among the bolder spirits ...
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Contents
THE PATTERN OF CALVINISM | 1 |
Centre Beginnings in England The Genevan Bible | 33 |
MILTONS CONVERGENCE INTO THE PATTERN | 71 |
12 other sections not shown
Common terms and phrases
accepted according addition appears Arminian attack authority believe Bible body Book called Calvin Calvinistic Cambridge cause chapter Christ Christian Church clearly complete Confession connection considered decree denies difference discussion divine doctrine doubt early edition election England English evidence express fact faith Father further give given God's grace hand Holy Holy Spirit human ibid ideas important Independents interest John knowledge later less liberty light matter means Milton mind Modern Language Association nature opinion original Paradise Lost particular passage pattern person political position possible Presbyterians present principle probably published Puritanism reason reference Reformation regard relation religion says Scripture seems seen sense Spirit statement teaching term theology things thought tion true truth University views Westminster whole writings