Milton and the Pattern of CalvinismVanderbilt University, 1942 - 432 pages |
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Page 144
... called Richard Baxter's family Puri- tan , although they were Episcopalians and strict conform- ists , solely on account of their religious habits and pious man- ner of life . Because of its moans and groans over the mild- est ...
... called Richard Baxter's family Puri- tan , although they were Episcopalians and strict conform- ists , solely on account of their religious habits and pious man- ner of life . Because of its moans and groans over the mild- est ...
Page 156
... called themselves " Transcendentalists , " so English mystics seized upon Calvin's doctrines and were called Puritans . Both Calvin and Kant were perfect logicians ; and the mys- tic , who has always claimed his knowledge lies beyond ...
... called themselves " Transcendentalists , " so English mystics seized upon Calvin's doctrines and were called Puritans . Both Calvin and Kant were perfect logicians ; and the mys- tic , who has always claimed his knowledge lies beyond ...
Page 187
... called " the Prince of Light " in The Hymn , there is a stronger infusion of the pagan and classical elements in the poem as a whole than in that preceding , and He is also called " a greater Sun " and " the mighty Pan . " Chirst is ...
... called " the Prince of Light " in The Hymn , there is a stronger infusion of the pagan and classical elements in the poem as a whole than in that preceding , and He is also called " a greater Sun " and " the mighty Pan . " Chirst is ...
Contents
THE PATTERN OF CALVINISM I | 1 |
MILTON AND THE PATTERN | 33 |
MILTONS CONVERGENCE INTO THE PATTERN | 71 |
11 other sections not shown
Common terms and phrases
accepted according addition appears Arminian attack authority believe Bible body Book called Calvin Calvinistic Cambridge cause chapter Charles Christ Christian Church clearly complete Confession connection considered decree denies difference discussion divine doctrine early edition election England English evidence express fact faith Father further given God's grace hand History Holy Spirit human ibid ideas important Independents interest James John knowledge later less liberty light London matter means Milton mind Modern Language Association nature opinion original Paradise Lost particular passage pattern person political position Presbyterians present principle Publications published Puritanism reason reference Reformation regard relation religion religious remarks says Scripture seems sense Spirit statement teaching term theology things thought tion true truth University views Westminster writings