Milton and the Pattern of CalvinismVanderbilt University, 1942 - 432 pages |
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Page 140
... considered themselves Calvinists , pantheistically identified themselves with God and supposed that by virtue of such spiritual exaltation they were subject to no ordinances , human or divine . Of such connection were many of the ...
... considered themselves Calvinists , pantheistically identified themselves with God and supposed that by virtue of such spiritual exaltation they were subject to no ordinances , human or divine . Of such connection were many of the ...
Page 333
... considered sufficiently explained by his statement of prevenient grace inserted previous to them . X. BODY , SOUL , AND SPIRIT Regarding the death of the body as a punishment for sin no less than other degrees of death , Milton ...
... considered sufficiently explained by his statement of prevenient grace inserted previous to them . X. BODY , SOUL , AND SPIRIT Regarding the death of the body as a punishment for sin no less than other degrees of death , Milton ...
Page 367
... considered it as essential with the Father , for he had declared that only the Father could be properly invoked ( cp . supra . P , 348 ) . His Spirit within them , and the Law of Faith MILTON AND THE PATTERN OF CALVINISM 367.
... considered it as essential with the Father , for he had declared that only the Father could be properly invoked ( cp . supra . P , 348 ) . His Spirit within them , and the Law of Faith MILTON AND THE PATTERN OF CALVINISM 367.
Contents
THE PATTERN OF CALVINISM I | 1 |
MILTON AND THE PATTERN | 33 |
MILTONS CONVERGENCE INTO THE PATTERN | 71 |
11 other sections not shown
Common terms and phrases
accepted according addition appears Arminian attack authority believe Bible body Book called Calvin Calvinistic Cambridge cause chapter Charles Christ Christian Church clearly complete Confession connection considered decree denies difference discussion divine doctrine early edition election England English evidence express fact faith Father further given God's grace hand History Holy Spirit human ibid ideas important Independents interest James John knowledge later less liberty light London matter means Milton mind Modern Language Association nature opinion original Paradise Lost particular passage pattern person political position Presbyterians present principle Publications published Puritanism reason reference Reformation regard relation religion religious remarks says Scripture seems sense Spirit statement teaching term theology things thought tion true truth University views Westminster writings