Milton and the Pattern of Calvinism |
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Page 140
Furthermore various mystics who had accepted Calvin as a logical exponent of their ideas , and considered themselves Calvinists , pantheistically identified themselves with God and supposed that by virtue of such spiritual ...
Furthermore various mystics who had accepted Calvin as a logical exponent of their ideas , and considered themselves Calvinists , pantheistically identified themselves with God and supposed that by virtue of such spiritual ...
Page 333
The remainder of the chapter shows uncorrected traces of the earlier Arminianism which Milton might have considered sufficiently explained by his statement of prevenient grace inserted previous to them . 73 X. BODY , SOUL , AND SPIRIT ...
The remainder of the chapter shows uncorrected traces of the earlier Arminianism which Milton might have considered sufficiently explained by his statement of prevenient grace inserted previous to them . 73 X. BODY , SOUL , AND SPIRIT ...
Page 367
12 ) , he had denied that the Spirit which brooded over chaos was the person ; here it is clearly to , for it is an intelligent creature capable of instructing him ; and as we have observed above , he must have considered it as ...
12 ) , he had denied that the Spirit which brooded over chaos was the person ; here it is clearly to , for it is an intelligent creature capable of instructing him ; and as we have observed above , he must have considered it as ...
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Contents
THE PATTERN OF CALVINISM | 1 |
Centre Beginnings in England The Genevan Bible | 33 |
MILTONS CONVERGENCE INTO THE PATTERN | 71 |
12 other sections not shown
Common terms and phrases
accepted according addition appears Arminian attack authority believe Bible body Book called Calvin Calvinistic Cambridge cause chapter Christ Christian Church clearly complete Confession connection considered decree denies difference discussion divine doctrine doubt early edition election England English evidence express fact faith Father further give given God's grace hand Holy Holy Spirit human ibid ideas important Independents interest John knowledge later less liberty light matter means Milton mind Modern Language Association nature opinion original Paradise Lost particular passage pattern person political position possible Presbyterians present principle probably published Puritanism reason reference Reformation regard relation religion says Scripture seems seen sense Spirit statement teaching term theology things thought tion true truth University views Westminster whole writings