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Page 5
... believe in Him , as sent by God , to replace the only Method of pleafing Him , upon that True Foundation , upon which it ought to have been placed , whether He had appeared amongst Men , or not . So that the Difference between True Reli ...
... believe in Him , as sent by God , to replace the only Method of pleafing Him , upon that True Foundation , upon which it ought to have been placed , whether He had appeared amongst Men , or not . So that the Difference between True Reli ...
Page 10
... believe in Himself , fent by that True God . With Refpect to Worship , He had an Occafion offered , in his Converfation with the Woman of Samaria , to declare , that this Worship was not to be confined to any fuch Circumftances , as ...
... believe in Himself , fent by that True God . With Refpect to Worship , He had an Occafion offered , in his Converfation with the Woman of Samaria , to declare , that this Worship was not to be confined to any fuch Circumftances , as ...
Page 26
... believe a Readiness and Refo- lution to fuffer for what They apprehend to be Truth ; and but as great a Probability of their suffering under the Perfecution of Unbelievers , if any fuch should be , as there can be that any Others will ...
... believe a Readiness and Refo- lution to fuffer for what They apprehend to be Truth ; and but as great a Probability of their suffering under the Perfecution of Unbelievers , if any fuch should be , as there can be that any Others will ...
Page 36
... believe , as another Man , or Body of Men , profess to believe ; in the first place , He does not know whether They themselves believe , or only pretend to believe , what they lay upon Others to profefs ; and in the next place , it is ...
... believe , as another Man , or Body of Men , profess to believe ; in the first place , He does not know whether They themselves believe , or only pretend to believe , what they lay upon Others to profefs ; and in the next place , it is ...
Page 37
... believe ) as the Church believes . For , after having taught , that Men may be faved by the Good Works of Others , tho ' they have none of their own ; It may confiftently add to this , another comfortable Point , that Men may be faved ...
... believe ) as the Church believes . For , after having taught , that Men may be faved by the Good Works of Others , tho ' they have none of their own ; It may confiftently add to this , another comfortable Point , that Men may be faved ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly No preview available - 2019 |
Common terms and phrases
againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
Popular passages
Page 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Page 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Page vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Page viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Page 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Page 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Page 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Page 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.