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Page 1
... Use of that Word amongst Us , in a bad Sense . The Greek Word for that Temper of Mind , re- lating to Religion , from which the Athenians are in our Tranflation denominated Superftiti- ous , fignifies a Dread of fome Superior Be- ing ...
... Use of that Word amongst Us , in a bad Sense . The Greek Word for that Temper of Mind , re- lating to Religion , from which the Athenians are in our Tranflation denominated Superftiti- ous , fignifies a Dread of fome Superior Be- ing ...
Page 34
... use of our own Understandings , and form the best Judgment we ourselves can . I know of no other Rule , but this , given by Almighty God , for the Direction both of the Learned , and of the Unlearned . And if He has left no other Guide ...
... use of our own Understandings , and form the best Judgment we ourselves can . I know of no other Rule , but this , given by Almighty God , for the Direction both of the Learned , and of the Unlearned . And if He has left no other Guide ...
Page 37
... not . ufe of his own Judgment , in fixing in his Mind what God calls upon him to believe , as necef- fary to a Chriftian . And This is the Reafon D 3 why SERM . why he is to make use of his Of contending for the FAITH . 37.
... not . ufe of his own Judgment , in fixing in his Mind what God calls upon him to believe , as necef- fary to a Chriftian . And This is the Reafon D 3 why SERM . why he is to make use of his Of contending for the FAITH . 37.
Page 38
... use of his own Judgment ; II . not because it is better than the Judgment of Others ; nor because he himself imagines , or thinks , it to be better : but because it is his own . It is the best God has been pleased to give him ; and ...
... use of his own Judgment ; II . not because it is better than the Judgment of Others ; nor because he himself imagines , or thinks , it to be better : but because it is his own . It is the best God has been pleased to give him ; and ...
Page 65
... use this World , as not abufing it : For the Fashion of this World passeth away . A FTER St. Paul had , in the former Part of this Chapter , given the Corin- thians fuch prudential Rules , relating to their Behaviour in the World , as ...
... use this World , as not abufing it : For the Fashion of this World passeth away . A FTER St. Paul had , in the former Part of this Chapter , given the Corin- thians fuch prudential Rules , relating to their Behaviour in the World , as ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly No preview available - 2019 |
Common terms and phrases
againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
Popular passages
Page 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Page 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Page vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Page viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Page 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Page 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Page 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Page 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.