Nature of Sacraments1730 |
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... Means to moral Vir- tue , both naturally and fupernaturally . 46 2. They are more than Means , being Parts of Duty and direct Virtue . 52 3. They are the Means thro ' which the Be- nefits of Chrift's Death are applied to the worthy ...
... Means to moral Vir- tue , both naturally and fupernaturally . 46 2. They are more than Means , being Parts of Duty and direct Virtue . 52 3. They are the Means thro ' which the Be- nefits of Chrift's Death are applied to the worthy ...
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... This and all other pofitive Infti- " tutions « * Expofition , p . 281 , 282 tutions have the Nature only of Means to an " ( 2 ) CONTENTS CHAP I 2·2-50 D Octor Clarke's Sentiments diftinctly opened afcertained Page CHAP II.
... This and all other pofitive Infti- " tutions « * Expofition , p . 281 , 282 tutions have the Nature only of Means to an " ( 2 ) CONTENTS CHAP I 2·2-50 D Octor Clarke's Sentiments diftinctly opened afcertained Page CHAP II.
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... means moral Duties , fhould be opposed to pofi- tive Duties , to make the Comparison exact . But in a quick Succeffion of Thought , it is easy to run Ideas into one another , skipping over the intermediate Terms which should keep them ...
... means moral Duties , fhould be opposed to pofi- tive Duties , to make the Comparison exact . But in a quick Succeffion of Thought , it is easy to run Ideas into one another , skipping over the intermediate Terms which should keep them ...
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... Means and Affiftances to keep Men fedfaft in the Practice of thofe great and moral Duties , which are the weightier Matters of the Law ; even thofe pofitive Inftitutions , I say , are , & c . Here he rightly has pofitive Obfervan ces in ...
... Means and Affiftances to keep Men fedfaft in the Practice of thofe great and moral Duties , which are the weightier Matters of the Law ; even thofe pofitive Inftitutions , I say , are , & c . Here he rightly has pofitive Obfervan ces in ...
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... Means to an End , by the End meaning moral Virtue . And if fuch be the Cafe of pofitive Commands , then Obedience to fuch Commands muft by Analogy and Parity of Reafon be understood as Means only to Virtue , not Virtue direct . 3. THAT ...
... Means to an End , by the End meaning moral Virtue . And if fuch be the Cafe of pofitive Commands , then Obedience to fuch Commands muft by Analogy and Parity of Reafon be understood as Means only to Virtue , not Virtue direct . 3. THAT ...
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Common terms and phrases
abfolutely Actions Acts affert againſt alfo alſo anſwer Baptifm becauſe befides beſt bleffed Cafe Cauſe Chrift Chriftian Circumſtances Clarke's Communion Confequence confidered Covenant Defence Difpofitions divine Doctrine elſe Eucharift Exercife faid Faith fame faved feems felves fhall fhew fhould fince firft firſt fome ftand fuch fufficient fuppofe God's Happineſs himſelf holy holy Communion Ibid Inftances itſelf Jews juft Law of Nature lefs ligion Love Mankind Means ment moft moral and pofitive moral Duties moral Virtues moſt muft muſt neceffary Neceffity nefs Notion Obedience obey obferve Obligation Occafion Oppofition Pagan Perfection Perfon pleaſe Pleaſure pofi pofitive Command pofitive Duties pofitive Inftitutions pofitive Law pofitive Precepts poſitive preſent Principle Puffendorf Purpoſe Pythagoras quæ Queſtion Reaſon refolves refpect reft Religion of Nature Rule Sacraments ſay Scripture ſeems Senfe Senſe ſhall ſpeak ſuppoſed thefe themſelves theſe Things thofe thoſe tion true unleſs Uſe Wiſdom καὶ τὸ
Popular passages
Page 27 - There is a curse upon every one ' that continueth not in all things which are written in the book of the law to do them ; and the same curse must have been on us all, if Christ had not redeemed us from it : * The wages of sin is death.' And St. James asserts, that there is such a complication of all the precepts of the law of God, both with one another, and with the authority of the lawgiver, that 'he who offends in one point, is guilty of all.
Page 24 - When ye come to appear before me, who hath required this at your hands ', to tread my courts...
Page 42 - acceptably worshipped, these men were unavoidably ignorant " of. That God ought to be worshipped, is in the general as " evident and plain from the light of nature, as any thing can " be : but in what particular manner, and with what kind of " service he will be worshipped, cannot be certainly discovered
Page 2 - That there is to a rational being fuch a thing as religion, which may alfo upon this further account properly be called natural. For certainly to obey the law, which the Author of his being has given- him, is religion : and to obey the law, which he has given or revealed to him by making it to refult from the right ufe of his own natural faculties, muft be to him his natural religion.
Page 31 - ... Hence those things and pleasure are so tied together and associated in our minds, that one cannot present itself but the other will also occur. And the association remains even after that which at first gave them the connection is quite forgot, or perhaps does not exist, but the contrary. An instance or two may perhaps make this clear.
Page 53 - None of these things move him ; for hope assures him that his " light affliction, which is but for a moment, worketh for him a far more exceeding and eternal weight of glory.
Page 77 - ANCIENTS AND MODERNS CONCERNING IT : WITH An Account of the Manuscripts, Versions, and Comments, and such other particulars as are of moment for the determining the Age, and Author, and Value of it, and the Time of its Reception in the Christian Chwches.