Littell's Living Age, Volume 232

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Living Age Company, Incorporated, 1902

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Page 126 - Infirm of purpose! Give me the daggers: the sleeping and the dead Are but as pictures: 'tis the eye of childhood That fears a painted devil. If he do bleed, I'll gild the faces of the grooms withal, For it must seem their guilt.
Page 254 - Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Page 683 - But who is this, what thing of sea or land ? Female of sex it seems, That, so bedecked, ornate, and gay, Comes this way, sailing Like a stately ship Of Tarsus, bound for the isles Of Javan or Gadire, With all her bravery on, and tackle trim, Sails filled, and streamers waving...
Page 568 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 331 - But my pride was soon humbled, and a sober melancholy was spread over my mind, by the idea that I had taken an everlasting leave of an old and agreeable companion, and that whatsoever might be the future fate of my History, the life of the historian must be short and precarious.
Page 252 - Now he is dead. Far hence he lies In the lorn Syrian town, And on his grave, with shining eyes, The Syrian stars look down.
Page 252 - Conscience is the aboriginal Vicar of Christ, a prophet in its informations, a monarch in its peremptoriness, a priest in its blessings and anathemas, and, even though the eternal priesthood throughout the Church could cease to be, in it the sacerdotal principle would remain and would have a sway.
Page 25 - Oh! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale?
Page 151 - Do not condemn me; shew me wherefore thou contendest with me. "Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Page 723 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.

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