The Works of Jonathan Swift, D.D., Dean of St. Patrick's, Dublin: Including the Whole of His Posthumous Pieces, Letters, &c, Volume 2 |
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Page 147
... have no need of youl . Nay , much more , those members of the body which
seem to be more feeble , are necessary . And whether one member suffer , all the
members suffer with it ; or one member be honoured , all the members rejoice
with ...
... have no need of youl . Nay , much more , those members of the body which
seem to be more feeble , are necessary . And whether one member suffer , all the
members suffer with it ; or one member be honoured , all the members rejoice
with ...
Page 226
seem naturally to divide ; for , by all I have read of those innumerable and petty
commonwealths in Italy , Greece , and Sicily , as well as the great ones of
Carthage and Rome , it seems to me , that a free people met together , whether
by ...
seem naturally to divide ; for , by all I have read of those innumerable and petty
commonwealths in Italy , Greece , and Sicily , as well as the great ones of
Carthage and Rome , it seems to me , that a free people met together , whether
by ...
Page 232
... in Christendom , at the same time that , by their pradlices , they are
endeavouring to destroy it at home , are not such mighty patriots , or fo much in
the true interest of their country , as they would affect to be thought ; but seem to
be employed ...
... in Christendom , at the same time that , by their pradlices , they are
endeavouring to destroy it at home , are not such mighty patriots , or fo much in
the true interest of their country , as they would affect to be thought ; but seem to
be employed ...
Page 284
For , it seems , the mass of the people , in such conjunctures as this , have
opened their eyes , and will not endure to be governed by Clodius and Curio , at
the head of their myrmidons , though these be ever so numerous , and composed
of ...
For , it seems , the mass of the people , in such conjunctures as this , have
opened their eyes , and will not endure to be governed by Clodius and Curio , at
the head of their myrmidons , though these be ever so numerous , and composed
of ...
Page 307
All this , our author tells us , with extreme propriety , is what seems reasonable to
common sense ; that is , in other words , it seems reafonable to reason . This is
what he calls giving an idea of the originai of power , and the nature of civil ...
All this , our author tells us , with extreme propriety , is what seems reasonable to
common sense ; that is , in other words , it seems reafonable to reason . This is
what he calls giving an idea of the originai of power , and the nature of civil ...
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able advantage againſt allies allowed already anſwer appear becauſe believe beſt better body called cauſe Chriſtianity church clergy common condition conſcience conſequences conſider continue crown danger deſign Dutch duty effect employed enemy England entirely equally faction firſt fome force France further give hands hath himſelf honour hope houſe intereſt Italy King kingdom land laſt late laws leaſt liberty Lord Majeſty manner means moſt muſt nature neceſſary never obſerved occaſion opinion particular party peace perhaps perſons preſent pretend prince principles Queen reaſon religion reſt ſaid ſame ſay ſee ſeems ſeveral ſhall ſhould ſide ſince ſome Spain ſpirit ſtate ſubject ſuch taken tell themſelves theſe thing thoſe thought thouſand tion towns trade treaty true uſe whole whoſe
Popular passages
Page 215 - But a certain Samaritan, as he journeyed, came •where he was ; and when he saw him he had compassion on him...
Page 215 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Page 147 - And the eye cannot say unto the hand, "I have no need of thee:" nor again the head to the feet, "I have no need of you.
Page 215 - But a certain Samaritan as he journeyed, came where he was; and when he saw him, he had compassion on him ; and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out twopence and gave them to the host, and said unto him, Take care of him ; and whatsoever thou spendest more, when I come again I will repay thee.
Page 41 - It is likewise urged that there are, by computation, in this kingdom above ten thousand parsons, whose revenues added to those of my lords the bishops would suffice to maintain at least two hundred young gentlemen of wit and pleasure and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town. And then again, so great a number of able [bodied] divines might be a recruit to our fleet and armies.
Page 215 - Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves ? And he said, He that shewed mercy on him. Then said Jesus unto him. Go, and do thou likewise.
Page 42 - Sundays than other days? is not that the chief day for traders to sum up the accounts of the week, and for lawyers to prepare their briefs? But I would fain know, how it can be pretended, that the churches are misapplied? where are more appointments and rendezvouses of gallantry? where more care to appear in the foremost box with greater advantage of dress? where more meetings for business, where more bargains driven of all sorts? and where so many conveniences or enticements to sleep?
Page 38 - For it is confidently reported, that two young gentlemen of real hopes, bright wit, and profound judgment, who, upon a thorough examination of causes and effects, and by the mere force of natural abilities, without the least tincture of learning...
Page 126 - I should think, that in order to preserve the constitution entire in church and state, whoever has a true value for both, would be sure to avoid the extremes of whig, for the sake of the former; and the extremes of tory, on account of the latter.
Page 136 - God to believe, appears evident and certain to us, although we do not see, nor *can conceive it ; because by faith we entirely depend upon the truth and power of God. It is an old and true distinction, that things may be above our reason, without being contrary to it.
Bibliographic information
| Title | The Works of Jonathan Swift, D.D., Dean of St. Patrick's, Dublin: Including the Whole of His Posthumous Pieces, Letters, &c, Volume 2 The Works of Jonathan Swift, D.D., Dean of St. Patrick's, Dublin: Including the Whole of His Posthumous Pieces, Letters, &c, John Hawkesworth |
| Authors | Jonathan Swift, John Hawkesworth |
| Publisher | C. Elliot, 1784 |
| Original from | the New York Public Library |
| Digitized | 15 Nov 2006 |
| Export Citation | BiBTeX EndNote RefMan |