The Works of Jonathan Swift, D.D., Dean of St. Patrick's, Dublin: Including the Whole of His Posthumous Pieces, Letters, &c, Volume 2C. Elliot, 1784 |
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Page 16
... principles ; the principle of good , and that of evil : which indeed I am apt to look upon as the most univerfal notion that mankind , by the mere light of nature , ever entertained of things invifible . How this idea hath been managed ...
... principles ; the principle of good , and that of evil : which indeed I am apt to look upon as the most univerfal notion that mankind , by the mere light of nature , ever entertained of things invifible . How this idea hath been managed ...
Page 17
... principle of evil to the lowest centre , bound him with chains , loaded him with curfes , furnished him with viler difpofitions than any rake - hell of the town , accoutred him with tail , and horns , and huge claws , and faucer eyes ...
... principle of evil to the lowest centre , bound him with chains , loaded him with curfes , furnished him with viler difpofitions than any rake - hell of the town , accoutred him with tail , and horns , and huge claws , and faucer eyes ...
Page 22
... principles of this famous art within the com- pafs of certain adequate rules . However , per- haps I may one day oblige the world with my critical effay upon the art of canting , philofophi- cally , phyfically , and mufically confidered ...
... principles of this famous art within the com- pafs of certain adequate rules . However , per- haps I may one day oblige the world with my critical effay upon the art of canting , philofophi- cally , phyfically , and mufically confidered ...
Page 26
... principle of the spirit . The most early traces we meet with of Fana- ties in ancient ftory , are among the Ægyptians , who inftituted thofe rites known in Greece by the names of Orgia , Panegyres , and Dionyfia ; whether introduced ...
... principle of the spirit . The most early traces we meet with of Fana- ties in ancient ftory , are among the Ægyptians , who inftituted thofe rites known in Greece by the names of Orgia , Panegyres , and Dionyfia ; whether introduced ...
Page 30
... principle , which has ever put men upon vifions in . things invifible , is of a corporeal nature . For , the profounder chemifts inform us , that the strongest fpirits may be extracted from human flesh . Be- fides , the spinal marrow ...
... principle , which has ever put men upon vifions in . things invifible , is of a corporeal nature . For , the profounder chemifts inform us , that the strongest fpirits may be extracted from human flesh . Be- fides , the spinal marrow ...
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affiftance againſt alliance allies anfwer becauſe Befides beſt cafe cauſe Chriftian clergy common confcience confequences confiderable courſe crown defign defire difcourfe Duke Duke of Anjou Dutch Emperor enemy England eſtabliſhed faid fame fecurity feems ferve feveral fhall fhew fhould fide fince fingle firft firſt Flanders fome foon fpirit France ftate fubject fucceffion fuccefs fuch fufficient fuppofe fure furniſh garrifons Great-Britain greateſt Guelder hath himſelf Holland honour houfe houſe impoffible inftance intereft itſelf juft king of Spain kingdom laft laſt laws leaft leaſt likewife Lord Majefty meaſures minifters miniftry moft moſt muft muſt neceffary neceffity neral obferved occafion ourſelves pafs party peace perfons pleaſe poffeffion poffefs poffible prefent preferve pretend prince propofed purpoſe Queen raiſe reaſon reft religion ſeems ſeveral ſhall ſome Spaniſh ſtate States-General ſuch thefe themſelves ther theſe thing thofe thoſe thouſand tion towns treaty troops underſtand uſe whigs whofe worfe
Popular passages
Page 215 - But a certain Samaritan, as he journeyed, came •where he was ; and when he saw him he had compassion on him...
Page 215 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Page 147 - And the eye cannot say unto the hand, "I have no need of thee:" nor again the head to the feet, "I have no need of you.
Page 215 - But a certain Samaritan as he journeyed, came where he was; and when he saw him, he had compassion on him ; and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out twopence and gave them to the host, and said unto him, Take care of him ; and whatsoever thou spendest more, when I come again I will repay thee.
Page 41 - It is likewise urged that there are, by computation, in this kingdom above ten thousand parsons, whose revenues added to those of my lords the bishops would suffice to maintain at least two hundred young gentlemen of wit and pleasure and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town. And then again, so great a number of able [bodied] divines might be a recruit to our fleet and armies.
Page 215 - Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves ? And he said, He that shewed mercy on him. Then said Jesus unto him. Go, and do thou likewise.
Page 42 - Sundays than other days? is not that the chief day for traders to sum up the accounts of the week, and for lawyers to prepare their briefs? But I would fain know, how it can be pretended, that the churches are misapplied? where are more appointments and rendezvouses of gallantry? where more care to appear in the foremost box with greater advantage of dress? where more meetings for business, where more bargains driven of all sorts? and where so many conveniences or enticements to sleep?
Page 38 - For it is confidently reported, that two young gentlemen of real hopes, bright wit, and profound judgment, who, upon a thorough examination of causes and effects, and by the mere force of natural abilities, without the least tincture of learning...
Page 126 - I should think, that in order to preserve the constitution entire in church and state, whoever has a true value for both, would be sure to avoid the extremes of whig, for the sake of the former; and the extremes of tory, on account of the latter.
Page 136 - God to believe, appears evident and certain to us, although we do not see, nor *can conceive it ; because by faith we entirely depend upon the truth and power of God. It is an old and true distinction, that things may be above our reason, without being contrary to it.