England's Reformation, (from the Time of K. Henry VIII. to the End of Oates's Plot.): A Poem in Four Cantos |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
againſt alſo Altar Authority Becauſe better Bible Biſhops Blood Body Book bring brought callid Catholick Cauſe Chriſt Church comes Command Common-Prayer Congregation Conſcience Conſecration Crown Death Edward's England ev'ry Faith fall fell firſt Form give Grace Hand Head hear himſelf hold Holy Horn Houſe Judge King Kirk knew laid Land laſt late leave live Lord Matter mean moſt muſt Name Nature never o'er once Order Parker Parliament Parſons Place pleaſe Pope Power pray Prayer Prieſts Prince Printed Proteſtant Queen quoth receive Reformation Religion reſt Rome Sacrament ſaid ſame ſays Scripture ſee ſent ſet ſhall ſhe ſhould ſome Soul ſtand ſuch tell themſelves theſe things thoſe thou thought Till took true turn twas unto uſe Wife
Popular passages
Page 235 - willingly and purpofely doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common Authority, ought to be rebuked openly (that others may fear to do the like) as one that offendeth againft the common order of the Church, and
Page 218 - denied to fuch as fall into Sin after Baptifm. After we have received the Holy Ghoft, we may depart from Grace given, and fall into Sin, and by the Grace of God we may arife again and amend our Lives. And therefore they are to be condemned which fay, they can no more Sin as
Page 215 - we have no Power to do good Works pleafant and acceptable to God, without the Grace of God by Chrift preventing us, that we may have a good Will, and Working with us when we have that good Will.
Page 231 - The Supper of the Lord is not only a Sign of the Love that Chriftians ought to have among themfelves one to another ; but rather it is a Sacrament of our Redemption by Chrift's Death : Infomuch that to fuch as rightly, worthily, and with Faith receive the fame, the Bread which we break is a partaking of the Body of
Page 221 - fo that he be diligent to frame his Life according to that Law, and the Light of Nature. For Holy Scripture doth fet out unto us only the Name of Jefus Chrift, whereby Men muft be faved. This
Page 220 - to be received in any Common-wealth ; yet notwithftanding, no Chriftian Man whatfoever is free from the Obedience of the Commandments which are called Moral. * Wherefore they are not to be heard which teach that the Holy Scriptures were given to none but to the
Page 214 - and acceptable to God, without the Grace of God by Chrift preventing us, that we may have a good Will and Working with us, when we have that good Will. X. Of
Page 230 - rather it is a Sacrament of our Redemption by Chrift's Death: Infomuch that to fuch, as rightly, worthily, and with Faith receive the fame, the Bread which we break is a partaking of the Body of
Page 222 - Church to ordain any thing that is contrary to God's Word written, neither may it fo expound one Place of Scripture that« it be repugnant to another : Wherefore, although the Church be a Witnefs and a Keeper of Holy Writ,
Page 219 - in good Works, and at length by God's Mercy they attain to everlafting Felicity. As the Godly Confideration of Predeftination and our Eleftion in Chrift is full of fweet, pleafant, and unfpeakable Comfort to Godly
Bibliographic information
| Title | England's Reformation, (from the Time of K. Henry VIII. to the End of Oates's Plot.): A Poem in Four Cantos |
| Author | Thomas Ward |
| Publisher | E. More, 1719 |
| Length | 204 pages |
| Export Citation | BiBTeX EndNote RefMan |