Arabs, see Bedouins. Aramaean dialects, 16. Arindela, 275.
Aristotle described by Goethe, 687. Arnon or Modjeb, 647. Atlas of the Bible, 756. Augustine, development of his moral and religious character and system, 81 sq.-his system formed before he came in con- tact with that of Pelagius, 90- Result of the external controver- sy, 91 sq.-its importance, 92- cannot be wholly referred to one main point of difference, 94 -freedom of the will, 95—grace and dependence on God, 98, 99 -relation of the world to God, 100-condition of the first man,
the first sin, 102 sq.-propaga- tion of sinful nature, 104 sq.- gratia, 110 sq.-redemption and the character of Christ, 114 sq. -ethical views, 118 sq.—grace and works, 122-last years of Augustine's life, 128. See Pe- lagius.
on Preaching, 569 9 sq.- importance of the rhetorical art, 572-best mode of learning, 574 -are the sacred writers elo- quent? 576--examples, 577 sq. -perspicuity, importance of it, 586 suavity, 591-prayerful spirit, 593-three characteristics of eloquence from Cicero, 595 sq.-example of the plain style, 598-of the intermediate, 600— grand or lofty style, 602-these sometimes all to be mingled, 604-example of Augustine at Cesarea in Mauritania, 605—ex- cellence of each in its place, 608 -rules for those who preach discourses written by others, 611.
verbs in Septuagint and Apoc- rypha, 306-meaning of them in New Testament, 309-do they necessarily imply immer- sion? 312-General usus lo- quendi of Barrigo, 312-circum- stances attending baptism, 319 -baptism of John, 319-bap- tism by the disciples of Christ, 321-meaning of idara nollá John 3: 22 sq. 321-other pas- sages, 324 sq.--circumstances against immersion, 332 sq.— Jewish proselyte baptism, 338 -did such a custom exist be- fore the time of Christ? 342 sq. -this not probable, 352 sq.- Mode of Baptism in primitive churches, 355—testimonies, 355 sq.-practice of the eastern and western churches, 360 sq.- Syriac rendering of ßantico, 363.-Is the mode essential? 363-a mere external rite, 364 -the mode not prescribed in the New Testament 365-par- allel case of the Lord's supper, 365-sprinkling significant, 367, 369 sq.-immersion not always practised, 373-this illustrated by ancient sculptures, 374 sq.- early examples of sprinkling, 378-immersion was practised in puris naturalibus, 381-notice of Carson's work on baptism, 384-infant baptism, 385.-Let- ters on baptism to Prof. Stuart, 288, 299-answers to do. 386, 388.
Baptist Missionaries, Letters from to Prof. Stuart, 288-his reply, 386. Bedouins, treachery of the Sheikh of Kerek, 404-his singular oath, 404-their cupidity, 405, VOL. III. No. 12.
439, 623, 634-court of justice, 409, 646-Howeytat tribe 416
-manner of pitching tents, 417, 421, 634-manner of entering a camp, 630-their tents, 634- manners and customs, 644— dress, 645—religious duties, 645. Bible, the best guide for an orien-
tal traveller, 636.—Atlas of, 756. Biblical Antiquities, Geography, etc. works on, 43, 44. Butter, Arab mode of using it, 629.
Burnouf, Eugene, Discourse on the Sanscrit Language and Lit- erature, 707 sq.-his work on the Pali, 759.-Commentary on the Yaçni, 759.
Callirhoé, hot springs, visit to, 648. Calvin, as a commentator, 147— his views of baptism, 364. Camoos, see Kamoos, Carob-tree, which yields the husks of the New Testament, 402. Carson on Baptism, notice of, 384. Castell's Heptaglotton, 20, 30, 33. Ceratonia siliqua, 402. Chaldee Language, 21--Gram- mars and Lexicons, 21-Tar- gums, 7, 8, 10, 21. Champollion's Works on the lan- guage and monuments of an- cient Egypt, 34, 755. Chézy, M. Eulogy on, 707 sq. Christianity in reference to the
perfectability of our moral be- ing, 229 sq.-Principle of re- generation, 237. Commentaries, etc. on the Psalms, 516.
Commentary on the Scriptures, 130 sq.-What is a proper com- mentary, 134 sq.-logical com- 98
mentary, 146-Calvin, 147— philological commentators, 149 -Olshausen, 151, 161-Rosen- mueller, 151-Kuinoel, 153- Flatt, 160-Tholuck, 160-- Why is commentary needed? 162-simple translation not suf- ficient, 164-different kinds of commentary, 173—popular and learned, 174-how far alike, 175 -in what different, 176 sq.- Owen on Hebrews, 177-popu- lar commentary, 180-Henry, Scott, and Doddridge, 181– means of supplying the public wants, 184 sq. Concursus, what, 100. Critique on Matt. 5: 3-5 by Tho-
Crusades, Wilken's History of, 755.
Eyes, Hints to students on the use of the eyes, by Dr Reynolds, 519-diseases of the eyes prev- alent, 522-studious course of life not necessarily hurtful to the eyes, 522-not the use, but the abuse of them hurtful, 524. -I. Proper adjustment of the light, 525-the eyes should not be exposed to sudden alterna- tions, 525-cases in point, 527 -precautions against sudden changes from weak to strong light, 528-the study should be well lighted, 529, 530-light in the room should be equally dis- tributed, 531-proper quantity of light at evening, 533—com- mon lamps and candles bad, 533 -argand reading lamp best, but without shade, 530, 534-the wearing of shades not recom- mended, 534-reading by twi- light fatal to the eyes, as also looking at the bright moon or at lightning, 535-so too read- ing by a side light, 536-other bad habits, 537, 538.-II. The eyes may be best used in the morning, 538-but not after a full meal, 539-nor must they be strained by artificial lights, etc. 540.-III. Sympathy of the eye with other organs and parts of the body, 541-hence free air and exercise necessary to a healthy state of the eyes, 542- so too a free circulation of the blood and a free state of the bowels, 543-also strict tempe- rance, 544-and a due propor- tion of sleep,545.—IV. The eyes must have a proper degree of use or action, 546-too much use to be avoided, 547-Signs of undue use, 549-means of
Judaizing Christians, 224-Paul and James co-operated to one end, 225—examples of the like spirit, Peter Waldo, 227-John Huss, 227-Luther, 227. Firuzabadi, his Arabic Lexicon, or Kamoos, 29.
restoring eyes already affected, 550-cold water the best reme- dy, 551—black eyes supposed to be more exposed to disease than others, 552-V. Bad hab- its to be avoided, as rubbing or pressing the eyes, 553-expos- ure to wind, or reading in a re- Flatt's Commentaries, 160. cumbent posture, 554—to ear- | Freytag's Arabic Lexicon, 31, 759. ly use after sickness, 554-ex- amining very minute objects, 555-use of green glasses bad, 555-use of tobacco, 556-use of eye-waters, 557—these almost always prejudicial, 557-famous Paris collyrium, 558.-VI. Con- formation of the eye to the dis- tance of objects, 559-long and short sightedness, 559-use of spectacles to be recommended, 560-signs of long sightedness, 561-great care to be used in selecting spectacles, 562—signs of short sightedness, 562 sq.— Great, but unfounded complaint of Greek and Hebrew type, 564 sq.-suggestions in respect to these studies, 564, 566. Ezion-Geber, 275.
Faith and Works, Paul and James reconciled, 189 sq.-the alleged discrepancy affects also Christ, 193-his mode of teaching a- dapted to different classes of hearers, 194 sq.-Paul's view of faith and works, 196-good works, how used and regarded, 203-works of law, 207-only one point of difference between Paul and James, 208-each taught his view considerately, 209-which wrote first? 212.— Former views as to their discre- pancy, 217-James wrote for
G. Gebalene, 271, 406. Geez language, 33. Gemara, the, 26. Gerasa, see Jerrash. Gesenius on Heb. Lexicography, 1 sq.-his Lexicon, 391. Gharendel, Wady, 441. Ghor, El, 248, 441, 443. Giggeius, his Arabic Lexicon, 30. Gilboa, mountains of, 248. Godhead of the Messiah in the Old
Testament, see Messiah. Goethe, extract from, on Plato and Aristotle, 687.
Golius, his Arabic Lexicon, etc. 30.
Graeca Veneta, 9.
Grammars of the Syriac, 21- Chaldee, 21-Samaritan, 22- Arabic, 32-Vulgar Arabic, 759 -Ethiopic, 33-Persian, 35- Turkish 759-Egyptian, 35.
Hamasa, the, 28. Hamyaric dialect, see Arabic Lan- guage.
Haouran, see Aaron. Hebrew Philology and Lexicogra- phy, sources of, 1 sq.-three- fold, 2-Usus Loquendi of Old Testament, 3-aids for this, 4 -Traditional knowledge of the Hebrew, 5-in Versions, .7- use and value of these, 9 sq.-
in Lexicons, 12—in Commen- taries, 14-Kindred Languages, 15-Aramacan dialects, 16— Syriac, 17-Chaldee, 21-Sa-
Syria Sobal, 269-cities and towns, 271 sq.-Petra, 278- Burckhardt's journey, 394- Legh's do. 614.
maritan, 22-Zabian, 23-Pal- Indian literature, etc. see Sanscrit.
myrene, 24-Phenician, 24- Talmudic, 25-Rabbinic, 27— Arabic, 27-Ethiopic, 33-E- gyptian, 34-Persian, 35.-Re- marks on the proper use of these dialects, 36-by whom best used, 39.-Plan of lexico- graphical labours of Gesenius,
Hebron, account of, 620. Hengstenberg, on the Godhead of
the Messiah, 652 sq.-on the standing still of the Sun and Moon, 721 sq.-his Christology, Vol. II, 758. Hesbon, visit to, 650. Hieroglyphics, see Champollion. Hindostan, conquest of, from the
north, 718.-Language, 759. Hor, Mount, 283, 640.
Hot Springs at Callirhoé, visit to, 648. Husks, 402.
Huss, John, his example, 227.
Idumea, historical sketches of, 247 sq.-general situation and ex- tent, 248-names, settlement, and early history, 250-subse- quent history, 256 sq.-name Idumea used in a wider sense, 260-successors of the Idume- ans, 262-Nabatheans, 262— Kedarenes, 263-country called Arabia Petraea, 264-kings of Arabia, mostly called Aretas, 264 sq.-subdued under Trajan, 267 -called Palaestina Tertia, 268 -afterwards Arabia Tertia and
Interpretation of Matt. 5: 3-5, see Interpreters and Sermon on the Mount.
of Josh. 10: 12-15, see
Sun and Moon.
of Ex. 6: 2, 3, see Jeho-
vah. Interpreters of the N. T. want of agreement among, 684 sq.-a great cause of disquiet, 684— the discrepancy not always real and contradictory, so that one does not exclude the others, 685 -two tendencies in exegesis, one rich and spirited, the other cold and abstract, 686 sq.-ex- tract from Goethe on Plato and Aristotle, 687-examples of the latter tendency, 689-of the for- mer, 689, 690.-Critique on Matt. 5:3-5, as an example of the above positions, 691 sq.
James reconciled with Paul, see Faith.
Jarchi, his Commentary, etc. 14. Jauhari, see Djauhari. Jehovah, import of the name, Ex. 6: 2, 3, page 730 sq.-different views, 731-vowels uncertain, 732-sources of evidence for the signification, 783-express- es the real existence of God, in opposition to false gods, 733– this view supported by the ety- mology, 733, 734-and by con- stant reference in the Bible, 734 -by the theocracy, and the Mo- saic dispensation, 735 sq.-by
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