A Tale of a Tub: To which is Added The Battle of the Books, and the Mechanical Operation of the SpiritClarendon Press, 1920 - 370 pages |
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A. E. Waite Account Æsop allegory Ancient and Modern Antients Apology appeared Author Battle Bentley Bentley's Body Book Bookseller Boyle Brothers called chap Church of England Church of Rome Coats common Compare copy Digression Discourse Dissertation Dryden edition England Essay Fanaticks farther Friend give Hands hath Hawkesworth History of Martin Hudibras Invention Irenæus Jack John John Nutt Jonathan Swift letter London Lord Peter's Lucretius Mankind mean Modern Learning Momus Nature never Number observed Occasion Paracelsus passage Pate Person Peter Phalaris Pindar Poet Point Preface pretend printed Publick published Reader Reason reference Religion ridicule Satyr Scripture Sect shew Sir William Sir William Temple Spirit Tale Tatler Temple Temple's Terra Australis incognita thing Thomas Swift thought thro tion Title Treatise True Critick volume wherein whereof whole Word World Wotton writ Writings written
Popular passages
Page 40 - ... seamen have a custom, when they meet a whale, to fling him out an empty tub by way of amusement, to divert him from laying violent hands upon the ship.
Page 230 - Beelzebub, with all his legions, was come to revenge the death of many thousands of his subjects whom his enemy had slain and devoured. However, he at length valiantly resolved to issue forth and meet his fate. Meanwhile the bee had acquitted himself of his toils, and, posted securely at some distance, was employed in cleansing his wings, and disengaging them from the ragged remnants of the cobweb. By this time the spider was adventured out, when, beholding the chasms, the ruins, and dilapidations...
Page 158 - Whether a tincture of malice in our natures makes us fond of furnishing every bright idea with its reverse; or whether reason, reflecting upon the sum of things, can, like the sun, serve only to enlighten one half of the globe, leaving the other half, by necessity, under shade and darkness...
Page 186 - I leave the world to taste a blessing which we mysterious writers can seldom reach till we have got into our graves, whether it is that fame being a fruit grafted on the body, can hardly grow and much less ripen till the stock is in the earth, or whether she be a bird of prey, and is lured among the rest to pursue after the scent of a...
Page 5 - Besides, though it was not intended for their perusal, it rallies nothing but what they preach against. It contains nothing to provoke them by the least scurrility upon their persons or their functions. It celebrates the Church of England as the most perfect of all others in discipline and doctrine ; it advances no opinion they reject, nor condemns any they receive.
Page 232 - So that, in short, the question comes all to this ; whether is the nobler being of the two, that which, by a lazy contemplation of four inches round, by an overweening pride, feeding and engendering...
Page 167 - Now, I would gladly be informed, how it is possible to account for such imaginations as these in particular men, without recourse to my phenomenon of vapours, ascending from the lower faculties to overshadow the brain, and there distilling into conceptions, for which the narrowness of our mother-tongue has not yet assigned any other name besides that of madness or phrenzy.
Page 229 - The avenues to his castle were guarded with turnpikes and palisadoes, all after the modern way of fortification. After you had passed several courts you came to the centre, wherein you might behold the constable himself in his own lodgings, which had windows fronting to each avenue, and ports to sally out upon all occasions of prey or defence.
Page xvii - His Tale of a Tub has little resemblance to his other pieces. It exhibits a vehemence and rapidity of mind, a copiousness of images, and vivacity of diction, such as he afterwards never possessed or never exerted.
Page 153 - Because, first, it is generally affirmed, or confessed, that learning puffeth men up: and, secondly, they proved it by the following syllogism: Words are but wind; and learning is nothing but words; ergo, learning is nothing but wind.