The Sources and Development of Christianity |
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Page xvi
His delineation of the Logos , The Therapeuts and Essenes . The features in
common to ... The Essene tenets of Oriental 58 origin , Etymology of the name of
Essene , . The Essenes associated with the Pythagoreans , . . . Christianity
derivable ...
His delineation of the Logos , The Therapeuts and Essenes . The features in
common to ... The Essene tenets of Oriental 58 origin , Etymology of the name of
Essene , . The Essenes associated with the Pythagoreans , . . . Christianity
derivable ...
Page xvii
John the Baptist and James the Just exhibitedas Essenes , The ministries of John
the Baptist and Jesus , . . The epistle of James , . . The extension of the gospel to
the Gentiles , . The 1st epistle to the Thessalonians , . The introduction of ...
John the Baptist and James the Just exhibitedas Essenes , The ministries of John
the Baptist and Jesus , . . The epistle of James , . . The extension of the gospel to
the Gentiles , . The 1st epistle to the Thessalonians , . The introduction of ...
Page 25
He gives copious accounts of that interesting sect , the Essenes , whose tenets
were so allied to what afterwards appeared ... such as Judas and Manahem ,
who were Essene prophets — Judas the Galilean the founder of a sect , and
Theudas ...
He gives copious accounts of that interesting sect , the Essenes , whose tenets
were so allied to what afterwards appeared ... such as Judas and Manahem ,
who were Essene prophets — Judas the Galilean the founder of a sect , and
Theudas ...
Page 27
He describes , in his history , the persecution of the godly during the war with the
Romans , but these were Essenes ( Wars , II . viii . 10 ) . Eusebius conveniently
accounts for the absence of Christians at this critical time by alleging that they ...
He describes , in his history , the persecution of the godly during the war with the
Romans , but these were Essenes ( Wars , II . viii . 10 ) . Eusebius conveniently
accounts for the absence of Christians at this critical time by alleging that they ...
Page 68
... and prevailing among the Jewish sects known as the Therapeuts in the
neighbourhood of Alexandria , and as the Essenes in Palestine . These have
been fully described by Philo and Josephus ; and we have seen that Eusebius
recognizes ...
... and prevailing among the Jewish sects known as the Therapeuts in the
neighbourhood of Alexandria , and as the Essenes in Palestine . These have
been fully described by Philo and Josephus ; and we have seen that Eusebius
recognizes ...
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Common terms and phrases
accepted according Acts addressed alleged apostles appears asserted associated attributed authority believe blood body book of Revelation brought called century character Christ Christian church circumstances dead death described disciples divine doctrine Donaldson early earth Epistle Essenes Eusebius exhibited fact faith Father flesh followers Gentiles give given gospel Greek hand hath heaven Hist holy human introduced Israel Jerusalem Jesus Jewish Jews John Josephus king known lived Lord Luke mankind manner Mark Matt means mind nature observes occurred offering origin passage passed Paul period person position present prophets question raised received record refers represented resurrection Rome says scriptures seen sins soul speaks spirit standing statement taken temple things thou thought tion true truth unto whole writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Bibliographic information
| Title | The Sources and Development of Christianity |
| Author | Thomas Lumisden Strange |
| Publisher | Trubner, 1875 |
| Original from | Oxford University |
| Digitized | 25 Aug 2006 |
| Length | 255 pages |
| Export Citation | BiBTeX EndNote RefMan |