The Sources and Development of ChristianityTrübner, 1875 - 255 pages |
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Page x
... called bonds of charity , but all seriously outside the pale of their persuasion are to them as dissenters , heretics , or apostates . Some openly unchristianize their supposed erring brethren . And as these distinctive bodies have ...
... called bonds of charity , but all seriously outside the pale of their persuasion are to them as dissenters , heretics , or apostates . Some openly unchristianize their supposed erring brethren . And as these distinctive bodies have ...
Page xii
... called heresy the earlier forms traceable in the canonical scrip- tures , and prominently that of the primitive Judaic section , who have been designated , when made heretical , Ebionites . The result is that the Christianity of the ...
... called heresy the earlier forms traceable in the canonical scrip- tures , and prominently that of the primitive Judaic section , who have been designated , when made heretical , Ebionites . The result is that the Christianity of the ...
Page 9
... called them gods , and gave to each the name which each of the demons chose for himself " ( 1st Apol . v ) . Irenæus , Eusebius observes , " shows that even down to his times instances of divine and miraculous power were remaining in ...
... called them gods , and gave to each the name which each of the demons chose for himself " ( 1st Apol . v ) . Irenæus , Eusebius observes , " shows that even down to his times instances of divine and miraculous power were remaining in ...
Page 14
... called upon to believe that at these very times there were long successions of Christian bishops openly maintained at Jerusalem , Antioch , Rome , Alexandria , Laodicea , and Cæsarea , that there were frequent controversial writings ...
... called upon to believe that at these very times there were long successions of Christian bishops openly maintained at Jerusalem , Antioch , Rome , Alexandria , Laodicea , and Cæsarea , that there were frequent controversial writings ...
Page 22
... ( called Christ ) . " " If then , " he adds , " he says that it was on account of James that the desolation of Jerusalem was made to overtake the Jews , how should it not be more in accordance with reason to say that it happened on ...
... ( called Christ ) . " " If then , " he adds , " he says that it was on account of James that the desolation of Jerusalem was made to overtake the Jews , how should it not be more in accordance with reason to say that it happened on ...
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Abraham accepted according Acts Alexandria alleged angels apostles appears asserted attributed authority blessed blood body book of Acts brethren called century Christian scriptures church Clement of Alexandria creed dead death declared described disciples divine doctrine Dr Donaldson early Christians earth Ebionitic emperor Epistle Essenes Eusebius evil exhibited faith Father flesh forgiveness Galatians Gentiles give glory gospel Greek hath heaven Herod Hindús Hist holy human Irenæus Israel Jerusalem Jesus Christ Jewish Messiah Jewish scriptures Jews John Josephus Judaic Judaism Judea Justin Justin Martyr king lived Lord Luke mankind Marcus Aurelius Matt Messiah passage Paul Philo Polycarp preached prophets Ráma religious resurrection righteousness Roman Rome sacrifice says sect sins soul speaks spirit Synoptic Gospels Tacitus Talmud Tatian temple Tertullian Testament testimony thee Therapeuts things thou tion truth unto viii word writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.