The Sources and Development of Christianity |
From inside the book
Results 1-5 of 47
Page x
These are the Ultramontane Catholics , and that section of the Plymouth Brethren
owning Mr Darby for their leader , and known as Exclusives . The Ultramontanes
are distinguished by holding to the immaculate conception of the Virgin Mary ...
These are the Ultramontane Catholics , and that section of the Plymouth Brethren
owning Mr Darby for their leader , and known as Exclusives . The Ultramontanes
are distinguished by holding to the immaculate conception of the Virgin Mary ...
Page xviii
... Correspondence of Buddhism and Plato , . 195 with Christianity , . . Dionysus ,
Persephone , The history of Buddha , and Adonis , . . 196 The spread of
Buddhism , . Buddhism known of to the The Eleusinian mysteries , . early
Christians , .
... Correspondence of Buddhism and Plato , . 195 with Christianity , . . Dionysus ,
Persephone , The history of Buddha , and Adonis , . . 196 The spread of
Buddhism , . Buddhism known of to the The Eleusinian mysteries , . early
Christians , .
Page 4
... effect the conversion of those whom reason had failed to convince . Many other
deceptions of this sort , to which custom has very improperly given the
denomination of PIOUS FRAUDS , are known to have been THE ERA OF
CHRISTIANITY ...
... effect the conversion of those whom reason had failed to convince . Many other
deceptions of this sort , to which custom has very improperly given the
denomination of PIOUS FRAUDS , are known to have been THE ERA OF
CHRISTIANITY ...
Page 5
denomination of PIOUS FRAUDS , are known to have been practised in this and
the succeeding century . The authors of them were , in all probability , actuated by
no ill intention , but this is all that can be said in their favour , for their conduct in ...
denomination of PIOUS FRAUDS , are known to have been practised in this and
the succeeding century . The authors of them were , in all probability , actuated by
no ill intention , but this is all that can be said in their favour , for their conduct in ...
Page 10
There is hardly a human being who is unattended by a demon ; and it is well
known to many that premature and violent deaths , which men ascribe to
accidents , are in fact brought about by demons ” ( On the Resurrection of the
Flesh , chap ...
There is hardly a human being who is unattended by a demon ; and it is well
known to many that premature and violent deaths , which men ascribe to
accidents , are in fact brought about by demons ” ( On the Resurrection of the
Flesh , chap ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
accepted according Acts addressed alleged apostles appears asserted associated attributed authority believe blood body book of Revelation brought called century character Christ Christian church circumstances dead death described disciples divine doctrine Donaldson early earth Epistle Essenes Eusebius exhibited fact faith Father flesh followers Gentiles give given gospel Greek hand hath heaven Hist holy human introduced Israel Jerusalem Jesus Jewish Jews John Josephus king known lived Lord Luke mankind manner Mark Matt means mind nature observes occurred offering origin passage passed Paul period person position present prophets question raised received record refers represented resurrection Rome says scriptures seen sins soul speaks spirit standing statement taken temple things thou thought tion true truth unto whole writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Bibliographic information
| Title | The Sources and Development of Christianity |
| Author | Thomas Lumisden Strange |
| Publisher | Trubner, 1875 |
| Original from | Oxford University |
| Digitized | 25 Aug 2006 |
| Length | 255 pages |
| Export Citation | BiBTeX EndNote RefMan |