The Sources and Development of Christianity |
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Page viii
... we can discern the work among the Persians of Zoroaster , who claimed for his
revelations direct communication from the Most High . These are operations in
behalf of new or reformed religions among mankind , to the supercession often.
... we can discern the work among the Persians of Zoroaster , who claimed for his
revelations direct communication from the Most High . These are operations in
behalf of new or reformed religions among mankind , to the supercession often.
Page ix
or reformed religions among mankind , to the supercession often of those creeds
which existed before them , the success of which , through mere missionary
efforts , without supernatural agency , amply suffices to account for the
introduction ...
or reformed religions among mankind , to the supercession often of those creeds
which existed before them , the success of which , through mere missionary
efforts , without supernatural agency , amply suffices to account for the
introduction ...
Page xiv
Ráma was a god incarnate , devoting himself for the good of mankind . What is
there to induce a follower of his to relinquish him for just such another form
presented to him from a foreign quarter ? And do a man ' s eternal prospects
depend ...
Ráma was a god incarnate , devoting himself for the good of mankind . What is
there to induce a follower of his to relinquish him for just such another form
presented to him from a foreign quarter ? And do a man ' s eternal prospects
depend ...
Page xv
Divinities said to have mixed with mankind , and human beings deified , . . . .
Eusebius not above his day , His use and account of the Septuagint , . . . . His
uncritical representations , His use of Josephus , . . His historical inconsistencies ,
His ...
Divinities said to have mixed with mankind , and human beings deified , . . . .
Eusebius not above his day , His use and account of the Septuagint , . . . . His
uncritical representations , His use of Josephus , . . His historical inconsistencies ,
His ...
Page xix
The offices of Yama in passing mankind to regions of bliss , . . His offices as
judge of the dead , . . The condition of the blessed , . . The third heaven , .
Material celestial palaces , Messages and tokens from heaven , Death and
noxious beasts ...
The offices of Yama in passing mankind to regions of bliss , . . His offices as
judge of the dead , . . The condition of the blessed , . . The third heaven , .
Material celestial palaces , Messages and tokens from heaven , Death and
noxious beasts ...
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Common terms and phrases
accepted according Acts addressed alleged apostles appears asserted associated attributed authority believe blood body book of Revelation brought called century character Christ Christian church circumstances dead death described disciples divine doctrine Donaldson early earth Epistle Essenes Eusebius exhibited fact faith Father flesh followers Gentiles give given gospel Greek hand hath heaven Hist holy human introduced Israel Jerusalem Jesus Jewish Jews John Josephus king known lived Lord Luke mankind manner Mark Matt means mind nature observes occurred offering origin passage passed Paul period person position present prophets question raised received record refers represented resurrection Rome says scriptures seen sins soul speaks spirit standing statement taken temple things thou thought tion true truth unto whole writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Bibliographic information
| Title | The Sources and Development of Christianity |
| Author | Thomas Lumisden Strange |
| Publisher | Trubner, 1875 |
| Original from | Oxford University |
| Digitized | 25 Aug 2006 |
| Length | 255 pages |
| Export Citation | BiBTeX EndNote RefMan |