The Sources and Development of ChristianityTrübner, 1875 - 255 pages |
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Page iii
... to Agni , for he is nearer to thee than I am . ' Indra's reply to the supplication of Sunehsepha . LONDON : TRÜBNER & CO . , 57 AND 59 LUDGATE HILL . 1875 . All rights reserved . ass ༡ PREFACE . THE Volume I now present completes a series.
... to Agni , for he is nearer to thee than I am . ' Indra's reply to the supplication of Sunehsepha . LONDON : TRÜBNER & CO . , 57 AND 59 LUDGATE HILL . 1875 . All rights reserved . ass ༡ PREFACE . THE Volume I now present completes a series.
Page v
Thomas Lumisden Strange. PREFACE . THE Volume I now present completes a series of works undertaken by me in view of examining the ... present production , in which I aim at 14 exposing the true character of Christianity . My quali- fication.
Thomas Lumisden Strange. PREFACE . THE Volume I now present completes a series of works undertaken by me in view of examining the ... present production , in which I aim at 14 exposing the true character of Christianity . My quali- fication.
Page vii
... present instance , to be estab- lished by their own actualities . Directly Christianity became an accepted creed , avowed by multitudes , the circumstance must have attracted attention , and have left its impress on the records of the ...
... present instance , to be estab- lished by their own actualities . Directly Christianity became an accepted creed , avowed by multitudes , the circumstance must have attracted attention , and have left its impress on the records of the ...
Page ix
... presents the aspect of hopeless disunion . The divisions are not few , but count- less , and are continually on the increase . They prove the impossibility of concurrent thought and belief when exercised over the constituents of an ...
... presents the aspect of hopeless disunion . The divisions are not few , but count- less , and are continually on the increase . They prove the impossibility of concurrent thought and belief when exercised over the constituents of an ...
Page xi
... present the greatest difficulties . Even on a question so important as Christ's divinity there is no agreement among patristic scholars as to what was taught by the Nicene Fathers . Petavius and Huetius , Sandius and Episcopius , Daniel ...
... present the greatest difficulties . Even on a question so important as Christ's divinity there is no agreement among patristic scholars as to what was taught by the Nicene Fathers . Petavius and Huetius , Sandius and Episcopius , Daniel ...
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Abraham accepted according Acts Alexandria alleged angels apostles appears asserted attributed authority blessed blood body book of Acts brethren called century Christian scriptures church Clement of Alexandria creed dead death declared described disciples divine doctrine Dr Donaldson early Christians earth Ebionitic emperor Epistle Essenes Eusebius evil exhibited faith Father flesh forgiveness Galatians Gentiles give glory gospel Greek hath heaven Herod Hindús Hist holy human Irenæus Israel Jerusalem Jesus Christ Jewish Messiah Jewish scriptures Jews John Josephus Judaic Judaism Judea Justin Justin Martyr king lived Lord Luke mankind Marcus Aurelius Matt Messiah passage Paul Philo Polycarp preached prophets Ráma religious resurrection righteousness Roman Rome sacrifice says sect sins soul speaks spirit Synoptic Gospels Tacitus Talmud Tatian temple Tertullian Testament testimony thee Therapeuts things thou tion truth unto viii word writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.