The Sources and Development of Christianity |
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Page 22
Origen , in his Commentary on Matthew , appears to refer to it as being in the
20th chapter of the Antiquities , while in Hieronym . de Vir . Illustr . in Josepho it is
alluded to as standing in the 18th chapter . The Alexandrine Chronicle refers to
an ...
Origen , in his Commentary on Matthew , appears to refer to it as being in the
20th chapter of the Antiquities , while in Hieronym . de Vir . Illustr . in Josepho it is
alluded to as standing in the 18th chapter . The Alexandrine Chronicle refers to
an ...
Page 31
... which I have already had occasion to refer to , the description of the person of
Jesus Christ attributed to Publius Lentulus , the marvellous impression of his
features on the Veronica handkerchief , and the corroboration of the darkness
said to ...
... which I have already had occasion to refer to , the description of the person of
Jesus Christ attributed to Publius Lentulus , the marvellous impression of his
features on the Veronica handkerchief , and the corroboration of the darkness
said to ...
Page 38
Dr Donaldson , as I have noticed , refers to Eusebius as “ his first , his best , and
almost his only authority ” for what concerns those we have now to deal with ,
who are termed the Christian fathers . I have shown how little Eusebius is to be ...
Dr Donaldson , as I have noticed , refers to Eusebius as “ his first , his best , and
almost his only authority ” for what concerns those we have now to deal with ,
who are termed the Christian fathers . I have shown how little Eusebius is to be ...
Page 42
The first writer who mentions it is Clement of Alexandria , who calls its author
several times the Apostle Barnabas ' ” ( Supernatural Religion , I . , 239 ) . The
letter refers to the destruction of Jerusalem , and was written therefore after that
event .
The first writer who mentions it is Clement of Alexandria , who calls its author
several times the Apostle Barnabas ' ” ( Supernatural Religion , I . , 239 ) . The
letter refers to the destruction of Jerusalem , and was written therefore after that
event .
Page 43
The epistle bearing the name of Polycarp refers to this martyr journey , and also
to the epistles that are universally condemned as unauthentic , and thus
condemns itself ( Super . Rel . , I . , 279 ) . There is a counter statement that
Ignatius was ...
The epistle bearing the name of Polycarp refers to this martyr journey , and also
to the epistles that are universally condemned as unauthentic , and thus
condemns itself ( Super . Rel . , I . , 279 ) . There is a counter statement that
Ignatius was ...
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accepted according Acts addressed alleged apostles appears asserted associated attributed authority believe blood body book of Revelation brought called century character Christ Christian church circumstances dead death described disciples divine doctrine Donaldson early earth Epistle Essenes Eusebius exhibited fact faith Father flesh followers Gentiles give given gospel Greek hand hath heaven Hist holy human introduced Israel Jerusalem Jesus Jewish Jews John Josephus king known lived Lord Luke mankind manner Mark Matt means mind nature observes occurred offering origin passage passed Paul period person position present prophets question raised received record refers represented resurrection Rome says scriptures seen sins soul speaks spirit standing statement taken temple things thou thought tion true truth unto whole writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Bibliographic information
| Title | The Sources and Development of Christianity |
| Author | Thomas Lumisden Strange |
| Publisher | Trubner, 1875 |
| Original from | Oxford University |
| Digitized | 25 Aug 2006 |
| Length | 255 pages |
| Export Citation | BiBTeX EndNote RefMan |