The Sources and Development of ChristianityTrübner, 1875 - 255 pages |
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Page 22
... refer to it as being in the 20th chapter of the Antiquities , while in Hieronym . de Vir . Illustr . in Josepho it is alluded to as standing in the 18th chapter . The Alexandrine Chronicle refers to an account of the stoning of James as ...
... refer to it as being in the 20th chapter of the Antiquities , while in Hieronym . de Vir . Illustr . in Josepho it is alluded to as standing in the 18th chapter . The Alexandrine Chronicle refers to an account of the stoning of James as ...
Page 31
... refer to , the description of the person of Jesus Christ attributed to Publius Lentulus , the marvellous impression of his features on the Veronica handkerchief , and the corroboration of the darkness said to have occurred at the ...
... refer to , the description of the person of Jesus Christ attributed to Publius Lentulus , the marvellous impression of his features on the Veronica handkerchief , and the corroboration of the darkness said to have occurred at the ...
Page 38
... refers to Eusebius as " his first , his best , and almost his only authority " for what concerns those we have now to deal with , who are termed the Christian fathers . I have shown how little Eusebius is to be depended on for critical ...
... refers to Eusebius as " his first , his best , and almost his only authority " for what concerns those we have now to deal with , who are termed the Christian fathers . I have shown how little Eusebius is to be depended on for critical ...
Page 42
... refers to the destruction of Jerusalem , and was written therefore after that event . Its date onwards to the close of the second century ( or the period of Clement of Alexandria ) is uncertain ( Donaldson , I. , 209 , 220 ) . considers ...
... refers to the destruction of Jerusalem , and was written therefore after that event . Its date onwards to the close of the second century ( or the period of Clement of Alexandria ) is uncertain ( Donaldson , I. , 209 , 220 ) . considers ...
Page 43
... refers to this martyr journey , and also to the epistles that are universally condemned as unauthentic , and thus condemns itself ( Super . Rel . , I. , 279 ) . There is a counter statement that Ignatius was martyred at Antioch ( Ibid ...
... refers to this martyr journey , and also to the epistles that are universally condemned as unauthentic , and thus condemns itself ( Super . Rel . , I. , 279 ) . There is a counter statement that Ignatius was martyred at Antioch ( Ibid ...
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Abraham accepted according Acts addressed Alexandria alleged apostles appears asserted attributed authority believe blessed blood body book of Acts called century Christian scriptures church circumcision circumstances Clement of Alexandria creed dead death declared described disciples divine doctrine Dr Donaldson early Christians earth Ebionitic emperor Epistle Epistle of Peter Essenes Eusebius evil exhibited fact faith Father flesh forgiveness Galatians Gentiles give glory gospel Greek hath heaven Hebrew Herod Hindús Hist holy human Irenæus Israel Jerusalem Jesus Christ Jewish scriptures Jews John Josephus Judaic Judaism Judea Justin king Lord Luke mankind manner Marcus Aurelius Matt Messiah passage Paul Peter Philo preached prophets Ráma religious resurrection righteousness Rome sacrifice says sect sins soul speaks spirit Synoptic Synoptic Gospels Talmud Tatian temple Tertullian Testament testimony thee Therapeuts things thou tion truth unto viii word writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.