The Sources and Development of Christianity |
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Page x
Differences of creed must inevitably insure differences of ecclesiastical standing
and practice . The various sections into which Christians are divided , represent ,
consequently , distinct bodies , holding defined positions in protest against every
...
Differences of creed must inevitably insure differences of ecclesiastical standing
and practice . The various sections into which Christians are divided , represent ,
consequently , distinct bodies , holding defined positions in protest against every
...
Page 12
He had to deal with the Jewish scriptures , and we find him , according to the
prevalent practice of the early Christians , resorting to that most imperfect
representation of them we have in the Septuagint ; and this version he exalts to
the standing ...
He had to deal with the Jewish scriptures , and we find him , according to the
prevalent practice of the early Christians , resorting to that most imperfect
representation of them we have in the Septuagint ; and this version he exalts to
the standing ...
Page 15
... beasts for destruction , by the power of Christ , “ the devouring wild beasts
would not dare either to touch or to approach the bodies of these pious men . ” “
They would not , ” he goes on to say , “ even touch the holy wrestlers standing
naked ...
... beasts for destruction , by the power of Christ , “ the devouring wild beasts
would not dare either to touch or to approach the bodies of these pious men . ” “
They would not , ” he goes on to say , “ even touch the holy wrestlers standing
naked ...
Page 22
Illustr . in Josepho it is alluded to as standing in the 18th chapter . The
Alexandrine Chronicle refers to an account of the stoning of James as in the 5th
chapter of the Wars , which is no more there ( Josephus , App . Diss . I . ) . The
proper place ...
Illustr . in Josepho it is alluded to as standing in the 18th chapter . The
Alexandrine Chronicle refers to an account of the stoning of James as in the 5th
chapter of the Wars , which is no more there ( Josephus , App . Diss . I . ) . The
proper place ...
Page 25
He is a laborious and conscientious writer , and his work describes what
concerned the Jews in their religious standing as well as their secular history . He
gives copious accounts of that interesting sect , the Essenes , whose tenets were
so ...
He is a laborious and conscientious writer , and his work describes what
concerned the Jews in their religious standing as well as their secular history . He
gives copious accounts of that interesting sect , the Essenes , whose tenets were
so ...
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accepted according Acts addressed alleged apostles appears asserted associated attributed authority believe blood body book of Revelation brought called century character Christ Christian church circumstances dead death described disciples divine doctrine Donaldson early earth Epistle Essenes Eusebius exhibited fact faith Father flesh followers Gentiles give given gospel Greek hand hath heaven Hist holy human introduced Israel Jerusalem Jesus Jewish Jews John Josephus king known lived Lord Luke mankind manner Mark Matt means mind nature observes occurred offering origin passage passed Paul period person position present prophets question raised received record refers represented resurrection Rome says scriptures seen sins soul speaks spirit standing statement taken temple things thou thought tion true truth unto whole writer
Popular passages
Page 59 - Sit thou at my right hand, until I make thine enemies thy footstool." The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Page 76 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 72 - Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Page 165 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...
Page 76 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 77 - And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Page 64 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him.
Page 25 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 74 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Bibliographic information
| Title | The Sources and Development of Christianity |
| Author | Thomas Lumisden Strange |
| Publisher | Trubner, 1875 |
| Original from | Oxford University |
| Digitized | 25 Aug 2006 |
| Length | 255 pages |
| Export Citation | BiBTeX EndNote RefMan |