Private Thoughts on Religion : and a Christian Life: In Two PartsWilliam Collins, 1827 - 482 pages |
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Private Thoughts on Religion: And a Christian Life: In Two Parts. / By ... William Beveridge No preview available - 2016 |
Private Thoughts on Religion: And a Christian Life: in Two Parts William Beveridge No preview available - 2019 |
Common terms and phrases
actions affections almighty amongst apostle baptism baptized believe blessed Saviour body called chosen Christian church command covenant creature dead death deny ourselves desire disciples divine divine grace doth duty earth endeavour enjoy eternal evil faith Father fear give glorious glory God the Father God's gospel grace happiness hath heart heaven Hence Holy Ghost honour idolatry infinite insomuch Jesus Christ Jews light ligion likewise live look Lord Lord's supper love of money Matt means mercy Messiah mind misery nations nature never obedience obey observe pardon perfect perfect heart perform person piety pleased pleasure preach profess promise prophet punishment reason RESOLUTION RESOLUTION II resolved riches saith salvation Scripture servants serve sins soever soul speak Spirit suffer Sun of Righteousness sure thee things THOMAS CHALMERS thou thoughts tion true truth unless unto walk whatsoever whereby word worship
Popular passages
Page 510 - Arise, shine, for thy light is come, and the glory of the Lord is risen upon thee. For behold the darkness shall cover the earth, and gross darkness the people ; but the Lord shall arise upon thee, and his glory shall be seen upon thee."
Page 510 - brightness shall the moon give light unto thee : but the Lord shall be unto thee an everlasting light, and thy God thy glory." To which we may add the many places where Christ is called NAZARETH, which we translate the Branch, as, " I will bring forth my servant the branch." " Behold the man whose name is the Branch.
Page 350 - art -holy, thou only art the Lord ; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father ; for thine, O Lord, is the kingdom, and the power, and the glory, for ever and ever. Amen. ' Almighty and everlasting God, who hast given
Page 444 - himself also to walk even as he walked;" that is, he that professeth to believe in Jesus Christ, should live as he lived while he was upon earth. Hence St. Paul a true disciple of Christ saith, " Be ye followers of me, even as I also am of Christ.
Page 284 - That they will renounce the devil, and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh. Secondly, That they will believe all the articles of the Christian faith. Thirdly, That they will keep God's holy will and commandments, and walk in the same all the days of their life. Which three
Page 467 - the by-places and corners of the world, " and gathered together as many as they found, both bad and good; and the wedding was furnished with guests." But amongst these too, when the king came to see his guests, he saw one that had not on a wedding-garment. Under which one are represented all of the same kind, who have not
Page 307 - people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children," Hos. iv. 4. And there God himself imputes the destruction of his people to the want of knowledge.
Page 483 - under his hand, that he rejects them, saying, " My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shall be no priest to me : seeing thou hast forgotten the law of thy God, I will also forget thy children.
Page 485 - And St. John tells us, that only they who do the commandments enter into the city of heaven ; but " without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and makcth a lie.
Page 485 - Know ye not," saith the apostle, " that the unrighteous shall not inherit the kingdom of God ? Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abuser