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to come, endeavoured to make the city of Athens ready to meet it.

IV. First of all, he had the courage to propose that the Athenians, instead of dividing amongst themselves the revenues derived from the silver mines at Laurium, should construct ships out of this fund for the war with Ægina. This was then at its height, and the ginetans, who had a large navy, were masters of the sea. By this means Themistokles was more easily enabled to carry his point, not trying to terrify the people by alluding to Darius and the Persians, who lived a long way off, and whom few feared would ever come to attack thein, but by cleverly appealing to their feelings of patriotisin against the Eginetans, to make them consent to the outlay.

With that money a hundred triremes were built, which were subsequently used to fight against Xerxes. After this he kept gradually turning the thoughts of the Athenians in the direction of the sca, because their land force was unable even to hold its own against the neigh bouring states, while with a powerful flect they could both beat off the barbarians and make themselves masters of the whole of Greece. Thus, as l'lato says, instead of stationary soldiers as they were, he made them roving sailors, and gave rise to the contemptuous remark that Themistokles took away from the citizens of Athens the shield and the spear, and reduced them to the oar and the rower's bench. This, we are told by Stesimbrotus, he effected after quelling the opposition of Miltiades, who spoke on the other side. Whether his proceedings at this time were strictly constitutional or no I shall leave to others to determine; but that the only safety of Greece lay in its fleet, and that those triremes were the salvation of tho Athenians after their city was taken, can be proved by the testimony, among others, of Xerxes himself; for although his land force was unbroken, he fled after his naval defeat, as though no longer able to contend with the Grecks, and he left Mardonius behind more to prevent pursuit, in my opinion, than with any hopes of conquest.

V. Some writers tell us that he was a keen man of business, and explain that his grand style of living made this necessary; for he made costly sacrifices, and entertained

foreigners in a splendid manner, all of which required a large expenditure; but some accuse him of meanness and avarice, and even say that he sold presents which were sent for his table. When Philides the horse-dealer refused to sell him a colt, he threatened that he would soon make a wooden horse of the man's house; meaning that he would stir up lawsuits and claims against him from some of his relations.

In ambition he surpassed every one. When yet a young and unknown man he prevailed upon Epikles of Hermione, the admired performer on the harp, to practise his art in his house, hoping thereby to bring many people to it to listen. And he displeased the Greeks when he went to the Olympian games by vying with Kimon in the luxury of his table, his tents, and his other furniture. It was thought very proper for Kimon, a young man of noble birth, to do 80; but for a man who had not yet made himself a reputation, and had not means to support the expense, such extravagance seemed mere vulgar ostentation. In the dramatic contest, which even then excited great interest and rivalry, the play whose expenses he paid for won the prize. He put up a tablet in memory of his success bearing the words: Themistokles of Phrearri was choragus, Phrynichus wrote the play, Adeimantus was archon. Yet he was popular, for he knew every one of the citizens by name, and gave impartial judgment in all cases referred to him as arbitrator. Once, when Simonides of Keos asked him to strain a point in his favour, Themistokles, who was a general at the time, answered that Simonides would be a bad poet if he sang out of tune; and he would be a bad magistrate if he favoured men against the law. At another time he rallied Simonides on his folly in abusing the Corinthians, who inhabited so fine a city, and in having his own statue carved, though he was so ugly. He continued to increase in popularity by judiciously courting the favour of the people, and was at length able to secure the triumph of his own party, and the banishment of his rival Aristeides.

VI. As the Persians were now about to invade Greece, the Athenians deliberated as to who should be their leader. It is said that most men refused the post of General through fear, but that Epikydes, the son of Euphemides, a clever

mob-orator, but cowardly and accessible to bribes, desired to be appointed, and seemed very likely to be elected. Themistokles, fearing that the state would be utterly ruined if its affairs fell into such hands, bribed him into forgetting his ambitious designs, and withdrawing his candidature.

He was much admired for his conduct when envoys came from the Persian king to demand carth and water, in token of submission. He seized the interpreter, and by a decree of the people had him put to death, because he had dared to translato the commands of a barbarian into the language of free Grecks. Ile acted in the same way to Arthmias of Zelca. This man, at the instance of Themistokles, was declared infamous, he and his children and his descendants for ever, because he brought Persian gold among the Grecks. His greatest achievement of all, however, was, that he put an end to all the internal wars in Greece, and reconciled the states with one another, inducing them to defer the settlement of their feuds until after the Persian war. In this he is said to have been greatly assisted by Chileon the Arcadian.

VII. On his appointment as General, he at once endeavoured to prevail upon his countrymen to man their filcet, leave their city, and go to meet the enemy by sea as far from Greece as possible. As this met with great opposition, he, together with the Lacedæmonians, led a large force as far as the Vale of Tempe, which they intended to make their first line of defence, as Thessaly had not at that timo declared for the Persians. When, however, the armies wero forced to retiro from thence, and all Greece, up to Bocotia, declared for the Persians, the Athenians became more willing to listen to Themistokles about fighting by sea, and he was sent with a fleet to guard the straits at Artemisium. Here the Greeks chose the Lacedæmonians, and their general, Eurybiades, to take the command; but the Athenians refused to submit to any other state, because they alone furnished more ships than all the rest. Themistokles, at this crisis perceiving the danger, gave up his claims to Eurybiades, and Boothed the wounded pride of the Athenians, telling them that if they proved themselves brave men in the war, they

would find that all the other states in Greece would cheerfully recognise their supremacy. On this account he seems more than any one else to deserve the credit of having saved Greece, and to have covered the Athenians with glory by teaching them to surpass their enemies in bravery, and their allies in good sense. When the Persian fleet reached Aphetai, Eurybiades was terrified at the number of ships at the mouth of the Straits, and, learning that two hundred sail more were gone round the outside of Eubœa to take him in the rear, he at once wished to retire further into Greece, and support the fleet by the land army in Peloponnesus, for he regarded the Persian king's fleet as utterly irresistiblo at sca. Upon this the Eubocans, who feared to be deserted by the Greeks, sent one Pelagon with a large sum of money, to make secret proposals to Themistokles. He took the money, Herodotus tells us, and gave it to Eurybiades and his party. One of those who most vehemently opposed him was Architeles, the captain of the Sacred Trireme, who had not sufficient money to pay his crew, and therefore wished to sail back to Athens. Themistokles stirred up the anger of his men to such a pitch that they rushed upon him and took away his supper. At this, Architeles was much vexed, but Themistokles sent him a basket containing bread and meat, with a talent of silver hidden underneath it, with a message bidding him cat his supper and pay his men the next day, but that, if he did not, Themistokles would denounce him to his countrymen as having received bribes from the enemy. This we are told by Phanias of Lesbos.

VIII. The battles which took place in the Straits with the Persian ships, were indeed indecisive, but the experience gained in them was of the greatest valuo to the Greeks, as they were taught by their result that multitudes of ships and splendid ensigns, and the boastful war-cries of barbarians, avail nothing against men who dare to fight hand to hand, and that they must disregard all these and boldly grapple with their enemies. Pindar seems to have understood this when he says, about the battle at Artemisium, that there

"The sons of Athens laid

Their freedom's grand foundation.”

for indeed confidence leads to victory. This Artemisium
is a promontory of the island of Euboea, stretching north-
wards beyond ÏIestica; and opposite to it is Olizon, which
was once part of the dominions of Philoktetes. There is
upon it a small temple of Artemis (Diana), which is called
the "Temple towards the East." Round it stand trees
and a circle of pillars of white stone. This stone, when
rubbed in the hand, has the colour and smell of saffron.
On one of these pillars were written the following verses:
"The sons of Athens once o'ercame in fight
All Asia's tribes, on yonder sea ;

They raised these pillars round Diana's shrine,
To thank her for their victory."

Even now a place is pointed out on the beach where, under a great heap of sand, there is a deep bed of black ashes where it is thought the wrecks and deal bodies were burned.

IX. But when the news of Thermopyle was brought to the Greeks at Artemisium, that Leonidas had fallen, and Xerxes was in possession of the passes, they retired further into Greece, the Athenians protecting the rear on account of their bravery, and full of pride at their achievements. At all the harbours and landing-places along the coast, Themistokles, as he passed by, cut conspicuous inscriptions on stones, some of which he found on the spot, and others which he himself set up at all the watering-places anl convenient stations for ships. In these inscriptions ho besought the Ionians, if possible, to come over to the Athenians, who were their fathers, and who were fighting for their liberty; and if they could not do this, to throw the barbarian army into confusion during battle. IIo hoped that these writings would either bring the Ionians over to the side of the Greeks, or make them suspected of treason by the Persians.

Meanwhile Xerxes invaded Greece through Doris, and came into Phokis, where he burned the city of the Phokaans. The Grecks made no resistance, although the Athenians begged them to make a stand in Bocotia, and cover Attica, arging that they had fought in defence of the whole of Greece at Artemisium. However, as no one would listen

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