The Mistake of Christendom; Or, Jesus and His Gospel Before Paul and ChristianityB. Marsh, 1857 - 312 pages |
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Page 72
... expression was as just when employed by the evangelist in reference to certain admiring survivors of Jesus , as in the mouth of Pilate , calling to the mob of his accusers and de- manding , " What shall I do then with Jesus which is ...
... expression was as just when employed by the evangelist in reference to certain admiring survivors of Jesus , as in the mouth of Pilate , calling to the mob of his accusers and de- manding , " What shall I do then with Jesus which is ...
Page 92
... expression properly denotes the subject of official consecration to any important work , by pouring oil ceremoniously on the head : as in the case of Saul , the first king of Israel , of whom it is related that " Samuel took a vial of ...
... expression properly denotes the subject of official consecration to any important work , by pouring oil ceremoniously on the head : as in the case of Saul , the first king of Israel , of whom it is related that " Samuel took a vial of ...
Page 96
... expression for the Christ of God . It is not said that the Lord of the Jews ever repented having chosen David to reign over his " peculiar people ; " rather that after a trial of forty years he found him to be " a man after his own ...
... expression for the Christ of God . It is not said that the Lord of the Jews ever repented having chosen David to reign over his " peculiar people ; " rather that after a trial of forty years he found him to be " a man after his own ...
Page 104
... expression " My Kingdom " implies only what had been the burden of his teach- ings that is , " the Kingdom of God , " concerning which he uttered many plain parables , plain enough in themselves , but which none of his hearers could ...
... expression " My Kingdom " implies only what had been the burden of his teach- ings that is , " the Kingdom of God , " concerning which he uttered many plain parables , plain enough in themselves , but which none of his hearers could ...
Page 117
... expression implying a miraculous source of Wisdom . The negative position , that he did not inveigh directly against the belief of the Jews in the Divine Authority of their scriptures , CHRISTISM NOT THE GOSPEL . 117.
... expression implying a miraculous source of Wisdom . The negative position , that he did not inveigh directly against the belief of the Jews in the Divine Authority of their scriptures , CHRISTISM NOT THE GOSPEL . 117.
Other editions - View all
The Mistake of Christendom; Or, Jesus and His Gospel Before Paul and ... George Stearns No preview available - 2022 |
The Mistake of Christendom; Or, Jesus and His Gospel Before Paul and ... George Stearns No preview available - 2018 |
Common terms and phrases
according angel Anointed answered apostles Arius authority believe Bible Biographers of Jesus brethren Caiaphas called character Christendom Christian Christian Faith Christism Church Council of Nice creed crucified declared disciples Divine doctrine Earth earthly ecclesiastical evangelists evil fact Father favor fruit God the Father godliness Gospel Gospel of Jesus grace hath heard heart Heaven Hebrew Holy Ghost human Israel Jesus Christ Jesus never Jesus of Nazareth Jewish Jews John king Kingdom Kingdom of God Kingdom of Heaven labored Lamb of God Lord Luke Matthew mediumship mind mission Moses mystery Nature notion parable Paul Peter Pharisees pray preached precept priest Priestcraft professed prophets Protestantism rational Reason Reformation religion religious Revelation righteousness sacred saith unto salvation Savior say unto scriptures sense Soul spirit supposed synagogue taught teachings Testament testimony things thou hast thou shalt thought tion truth uttered Verily whole word World worship writings
Popular passages
Page 117 - I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Page 237 - And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: He is risen; He is not here: behold the place where they laid Him. But go your way, tell His disciples and Peter that He goeth before you into Galilee: there shall ye see Him, as He said unto you.
Page 79 - And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ.
Page 79 - Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world ! This is he of whom I said, After me cometh a man which is preferred before me : for he was before me.
Page 164 - I wrote afore in few words, wheftby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit...
Page 84 - What think ye of Christ? whose son is he?" They say unto him, " The son of David." He saith unto them, " How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? If David then call him Lord, how is he his son?
Page 129 - Two men went up into the temple to pray ; the one a Pharisee, and the other a publican. " The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. >z I fast twice in the week,« I give tithes of all that I possess.
Page 292 - So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this.
Page 144 - And Ananias went his way, and entered into the house ; and putting his hands on him, said ; Brother Saul, the Lord even Jesus, that appeared unto thee in the way as thou earnest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Page 101 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh, he would raise up Christ to sit on his throne ; he seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.