Lectures on the Four Last Books of the Pentateuch: Designed to Show the Divine Origin of the Jewish Religion, Chiefly from Internal EvidenceW. Curry, 1844 - 509 pages |
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Page 19
... bless " the people of Israel . And afterwards he read all the words " of the Law , the blessings and cursings , according to all " that is written in the book of the Law : there was not a " word of all that Moses commanded , which ...
... bless " the people of Israel . And afterwards he read all the words " of the Law , the blessings and cursings , according to all " that is written in the book of the Law : there was not a " word of all that Moses commanded , which ...
Page 27
... blessings promised for obedience , and the curses denounced against offenders ; and especially in the song he taught the people , recapitulating the wonders of God's providence which they had witnessed , and the judgments they might ...
... blessings promised for obedience , and the curses denounced against offenders ; and especially in the song he taught the people , recapitulating the wonders of God's providence which they had witnessed , and the judgments they might ...
Page 29
... blessed them . " But such an enumeration would have been utterly irrational and unnatural in any other writer , or for any other purpose . Additional proofs , that the writer of the Pentateuch was care- less of ornament , and attentive ...
... blessed them . " But such an enumeration would have been utterly irrational and unnatural in any other writer , or for any other purpose . Additional proofs , that the writer of the Pentateuch was care- less of ornament , and attentive ...
Page 50
... bless you as he " hath promised you . ) How can I myself bear your cumbrance , " and your burden , and your strife ? Take you wise men , and understanding , and known among your tribes , and I will make " them rulers over you . So I ...
... bless you as he " hath promised you . ) How can I myself bear your cumbrance , " and your burden , and your strife ? Take you wise men , and understanding , and known among your tribes , and I will make " them rulers over you . So I ...
Page 51
... blessing with which the pious speaker interrupts the narrative , imploring God , that the multitude of his people may increase a thousand fold ! How admirably does he take occa- sion , from mentioning the judges , to inculcate the ...
... blessing with which the pious speaker interrupts the narrative , imploring God , that the multitude of his people may increase a thousand fold ! How admirably does he take occa- sion , from mentioning the judges , to inculcate the ...
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Common terms and phrases
Aaron Abraham amongst Amorites apostasy appears attention authority blessed Canaan Canaanites captivity character children of Israel Christian circumstances command covenant crimes death declares deliverance Deut dispensation divine original earth Egypt Egyptians entire established Exod extraordinary providence facts fathers future gods Gospel hath heaven Hebrew human Ibid idolatry interposition Israelites Jehovah Jeroboam Jewish Law Jewish Lawgiver Jewish nation Jews Josephus Joshua Judah Judaism judge king Korah land Lecture legislator Levites Lord thy magicians Maimonides manner mercy miracles moral Mosaic Law Moses narrative nature Numbers object observes Old Testament passage peculiar Pentateuch Pharaoh plagues of Egypt preserved priests principles promised promulgated proof prophecy Prophet prove punishment religion religious remarkable Revelation rites ritual sacred sacrifices sanction says scheme Scripture sect supposed tabernacle thee thing thou shalt tion tribes truth unto verse Vide Warburton whole words worship writer Zoroaster
Popular passages
Page 303 - And behold I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
Page 91 - And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Page 339 - Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Page 302 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise; for he looked for a city which hath foundations, whose builder and maker is God.
Page 424 - For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Page 137 - And if a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Page 325 - Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Page 404 - And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth...
Page 147 - If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods...
Page 302 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...