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For thou only are holy, thou only, art the Lord, thou only, O Christ, with the holy Ghost, art most high in the glory of God the Father. Amen. Then the Prief (or Bilbop if be be present) shall let them depart with this

Blefing 3. HE peace of God which paffeth all understanding,

keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord : and the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you, and remain with you always. Amen. Colleas to be said after the Offertory, when there is no Communion, every Juch day one or mores and the fame fray be said also, as often as occafien fall serve, after the Colleets either of Morning or Evening Prayer, Com.

munion, or Litany, by the discretion of the Minister. I. SSIST us mercifully, O Lord, in these our suppli

cations and prayers, and dispose the way of chy fervants towards the attainment of everlasting falvation ; that among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help, through Jesus Christ our Lord. Amen.


PA RA P H R AS E. ing with the Father for us; for thou only, O Lord Jesus Christ, together with the Holy Ghoit, dolt participate of the eternal Good head of the Father.

Parapbrahe on the Betting, 3. May that peace which pasieth all understanding, even the peace of God, keep your hearts and minds and make you grow in grace, and in the knowledge of our Lord and Saviour Jesus Chrift; may God the Fa. ther always preserve you; may God the Son mediate for you with the Father ; may God the Holy Ghost fanétify you, and may you be under the holy guidance and protection of the Sacred Trinity for ever and ever

Paraphrafe on the Prayer for preservation in worldly changes. 1. O molt gracious Lord God, who haft promised to help our infirmi. ties suben we know not what to pray for as we ought, Rom. viii. 26. we intreat thee mercifully to assist us in our addresses unto thce, and to grant a favourable answer to pur prayers. We also beseech thee to direct us in all things, throughout all the outward accidents of this life, constantly defending us from all misfortunes, which wę pray for the sake of thy blesed Son, our Lord and Saviour Jesus Chrift. Amen.




Almighty Lord, and everlasting God, vouchsafe,

we befeech thee, to direct, sanctify, and govern both our hearts and bodies in the ways of thy laws, and in the works of thy commandments, that through thy molt mighty protection, both here and ever, we may be preserved in body and soul, through our Lord and Saviour Jesus Christ. Amen. 3. YRANT, we beseech thee, Almighty God, that the

words which we have heard this day with our outward ears, may through thy grace be fo grafted inwardly in our hearts, that they may bring forth in us the fruit of good living, to the honour and praise of thy Name, through Jesus Christ our Lord. Amen.

us, O Lord, in all our doings with thy moft gracious favour, and further us with thy continual help; that in all our works. begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life, through Jesus Christ our


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Lord. Amen.



On the Prayer for preservation of foul and body. 2. O God of infinice power and endless duration, we most humbly pray thee fo to direct and govern us in obeying thy laws and commandments, whether they are pointed out to us in thy written word, or inculcated by the light of nature, that through thy contant and powerful protection, our souls and bodies may be preserved in safety, for the sake of our bles. fed Lord and Saviour Jesus Christ. Amen, Paraphrase or the prayer

for a bleffing on bearing the word. 3. O omnipotent Lord God, we most humbly intreat thee, that what we have this day heard, by the reading and preaching of thy holy scrip; tures, may take deep root in our minds, and bring forth the fruit of a food and holy life, tending to thy honour and praise ; which we pray thee to grant, for the sake of Jesus Christ our Lord and Saviour. Amen.

Parapbrafe on the prayer for God's bleffing on our undertakings. 1. O Lord we pray thee to afford us thy grace, to prevent us in all our undertakings, and thy afsifting grace towards the carrying on and compleating them; and grant that we may begin to carry on and com, pleat our affairs, under thy immediate guidance and direction, to the

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Lmighty God, the fountain of all wisdom,' who

knowest our neceflicies before we ask, and our igno. rance in asking; We befeech thee to have compassion upon our infirmities, and thofe things, which for our unworthihefs: we dare not, and for our blindness we cannot ask, vouchsafe to give us, for the worthiness of thy Son Jesus Christ our Lord. Amen. 3 I mighty God, who hast promised to hear the peti

tions of them that alk in thy Son's Name; We belcech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee, and grant that those things which we have faithfully asked according to thy will, may effectually be obtained, to the relief of our neceflity, and to the setting forth of thy glory, through Jesus Christ our Lord. Amen.

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PA RA P H R A SE. glorifying of thy holy name; and finally, bestow upon us everlasting ha piness in the world to come ; which we beg for the sake of our Lord and Saviour Jesus Christ, Amen.

Paraphrafe on the prayer to fupply the defits of our devotion. 2. Omnipotent Lord God, from whom procecdeth all wisdom, and who art able to do exceeding ibundantly above all that we can afts ar think, Eph, jïi. 20. who, before we ask, are well acquainted with all our wants and necessities, we most humbly beseech thee to pity the infirmities and im. perfections of our devotions, and graciously to supply us with all those blesings, which we are either too blind and ignorant to feel the want of, or too unworthy to ack of thee ; and this we humbly request, through the merit and worthiness of thy Son, our Saviour, Jesus Chrift. Amen.

3. O God, of infinite power, who halt in thy facred word promised, that whatever we ask in Chrif's name thou wilt give us, John xyi. 23. we intreat that through thy abundan't mercy, thou wilt incline a favourable car to the petitions which (in Christ's name) we have put up onto thee; and grant that whatsoever, agreeable to thy will, we have this day prayed for, may be efectually obtained, that our wants may be amply supplied, and the glory of thy bounty may be fully displayed, for the sake of Jesus Christ, our Lord and Saviour, Amen.

Mpon the Sundays, and other Holy-days (if there be no Communion) shall be jaid all that is appointed at the Communion, until the end of the general Prayer (For the whole State of Christ's Church militant here on Earth) togerber with one or more of these colleats lajt b fore rebearjed, concluding

airb ibe Bleffing. And there hall be no Celebration of the Lord's-Supper, except there be a cons

venient Number to communicate with the priest, according to his Discretion. And if there be not above twenty persons in i be parish, of Difcretion to receive

ebé Communion ; yet there shall be no Communion, except four (or ebree at

the leaft) communicate with the prioft. And in Cathedral and Collegiate Churches and Colleges, where there are many

Priefts and Deacons, they mail all receive the Communion with the Prieji, every Sunday at the leafl, excipe they have a reasonable cauje to the contrary. And to take away all Occasion of Difenfion and Superftition, ubicb any per.

Jon barb or might have concerning ibe Bread and Wine, it shall difice, har rbe Bread be such as is usual to be eaten ; but the best and purest Wheat

Bread ibal conveniently may be gelten. And if any of the Bread and Wine remain unconfecrated, the Curate fall bave

is io bis own Uje; but if any remain of that which was consecrated, it shall ros be carried out of the Church, but she Priefi, and such other of the Como municants as be foalleben call unto bim, fall immediately after ihe Blessing,

reverently eat and drink the same. The Bread and Wine for obe Communion shall be provided by the Curate and

ibe Church-wardens, at the Charges of the Parish. And note, That every Parisioner ßall communicare at the least three Times in

the Year, of which Easter to be one. And yearly ar Eatter every Parishioner soall reckon witb ibe Parjon, Vicar, or Curate, or his or their Deputy or Deputies, and pay to them or bim all Ecclefiaftical Duties accuftomably due,

rben and at that time to be paid. After the Divine Service ended, the Money given at the Offertory shall be dif

fed of 10 fucb pious and charitable Ujes, as the Minifter and Church-war. ders, jall think fit; ubereir if they dyjazru, it juall be disposed of as tbt Ordinary fall appoint.

Hereas it is ordained in this Office for the Alminif

tration of the Lord's Supper, that the Communicants should receive the farme kneeling ; (which Order is well meani, for a Signification of our humble and grateful Acknowledgment of the Benefits of Christ therein given to all worthy Receivers, and for the avoiding of such Profa. nation and Disorder in the holy Communion, as might other

mise ensue) Yti, leaft the same Kneeling should by any ! Pestons, eicher out of Ignorance and Infirmity, or out of

Malice and Obst nacy, be misconstrued and depraved : It is kere declared, That thereby na Adoration is intended, or



ought to be done, either unto the Sacramental Bread on Wine there bodily received, or unto any Corporal Presence of Chrilt's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural Substances, and therefore may not be adored, (for that were Idolatry, to be abhorred of all faithful Christians) and the natural Body and Blood of our Saviour Chriit are in heaven, and not here; it being against the Truth of Christ's natural Body, so be at one Time in more Places than one.

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