Paul and Third World Women Theologians

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Liturgical Press, 1999 - 96 pages

For many people Paul is seen as anti-woman and male-dominating, mired in images and concepts from ancient worlds people cannot relate to. Yet, why have his letters endured? Why do women in Guatemala, Nigeria, or Korea find a resonance in their experience today? Why has Paul continued to be a major resource for people wanting to live a deeply Christian life? Loretta Dornisch explores these questions by examining Paul's letters in Paul and Third World Women Theologians.

In Paul and Third World Women Theologians Dornisch explores the themes of liberation and justice against a background of oppressing and oppressed people, whether in the first century or in the twenty-first. She pays particular attention to Third World women theologians who are emerging as voices calling for a new consciousness. These women speak for the many voiceless Third World women who are often treated as less than human and whose oppression can no longer be tolerated.

To make these texts woman-, user-, and liberation-friendly, Dornisch examines Paul's letters from different perspectives. First, she explores these texts as if they were written by a woman, Paula, instead of Paul. Dornisch hypothesizes Paula as a co-worker, co-writer, co-thinker with Paul. She stresses that this idea is not contradictory to the texts since Paul refers to at least three women as co-workers" (Rom 16:3; Phil 4:3). The second point of view introduced by Dornisch is that of various women named by Paul whether as co-worker or heads of households, or even as deacon or apostle. Dornisch's third perspective is that of imagined women of the first century with various cultural and traditional world views. Her fourth perspective is that of women today, from whatever continent, who are struggling to create life for themselves and others. Dornisch invites readers to interact with each of these perspectives in order to renew life for Christians today.

Pal and Third World Women Theologians is divided into four sections. Part one covers the people of Thessalonica in northern Greece. Part two explores developments associated with the people of Corinth, a major city for the growth of Christianity. Part three contains themes connected with the people of Philippi and Galatia, now known as Asia Minor. Part four looks at major theological developments associated with a letter to the people of Rome.

Loretta Dornisch, OP, PhD, is Professor of Religious Studies at Edgewood College, Madison, Wisconsin. She has written articles bridging interpretation and Scripture, and is the author of Adwoman Reads the Gospel of Luke published by The Liturgical Press.

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Page 37 - For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures...
Page 24 - Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Page 31 - This is my body which is for you. Do this in remembrance of me." In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.
Page 36 - Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Page 13 - And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
Page 48 - Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?
Page 38 - Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Page 20 - Do you not know that you are the temple of God and that the Spirit of God dwells in you?
Page 43 - Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
Page 24 - And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

About the author (1999)

Loretta Dornisch, OP, PhD, is Professor of Religious Studies at Edgewood College, Madison, Wisconsin. She has written articles bridging interpretation and Scripture, and is the author of A Woman Reads the Gospel of Luke published by The Liturgical Press.

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