Philosophia UltimaJ.B. Lippincott, 1861 - 96 pages |
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Page 8
... whole past to the present , and the present to the future . For thus does Providence rule the world in order and reason . An inquiry into the historical origin of the existing schism between science and revelation , might confirm this ...
... whole past to the present , and the present to the future . For thus does Providence rule the world in order and reason . An inquiry into the historical origin of the existing schism between science and revelation , might confirm this ...
Page 11
Charles Woodruff Shields. periodical literature of the day so clearly , that the whole community of the learned , as they stand af- fected to the question , may be divided into classes or parties , none the less real because never ...
Charles Woodruff Shields. periodical literature of the day so clearly , that the whole community of the learned , as they stand af- fected to the question , may be divided into classes or parties , none the less real because never ...
Page 12
... whole province of reason . The scriptures he takes as a revelation , not merely in respect to strictly theo- logical questions , but also in respect to such purely scientific questions as the construction of the material universe , the ...
... whole province of reason . The scriptures he takes as a revelation , not merely in respect to strictly theo- logical questions , but also in respect to such purely scientific questions as the construction of the material universe , the ...
Page 13
... whole problem of ethnology he has settled in advance . And in psychology , sociology , and theology , he does not even admit any action of reason , but denounces it as the foe or rival of revelation . At the opposite extreme is the ...
... whole problem of ethnology he has settled in advance . And in psychology , sociology , and theology , he does not even admit any action of reason , but denounces it as the foe or rival of revelation . At the opposite extreme is the ...
Page 22
... whole mass of knowledge . Instead of being partial or occasional , it has become progressive and general . It may be described as a vast schism which had its historical origin in the Reformation and has since grown and spread through ...
... whole mass of knowledge . Instead of being partial or occasional , it has become progressive and general . It may be described as a vast schism which had its historical origin in the Reformation and has since grown and spread through ...
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Common terms and phrases
academic actual ages already anarchy Antagonistic theories apply astronomy Axioms body of knowledge Catastrophists catholic celestial mechanics celestial spheres Christianity civilization cognition conflict connection creation creature creeds despondent earth earthly ecclesiology effort error eschatology evils exegesis existing fact finite forced geology glory growth harmony heaven illustration by terrestrial inauguration inductive Infinite mind Infinite Reason INSTAURATIO MAGNA intel intellectual involving issue kind knowl laws logical material matured means metaphysical millennium mind modern modes moral omniscience once ONTOLOGY opinions organization perfect knowledge phenomena philoso physical practical precepts for pursuing prejudice present profes progress province psychology pursuing and perfecting question race RATIONAL AND REVEALED reason and revelation reconciliation relations of reason religion restrial revealed sciences schism scientific Scripture doctrine sift simply social society sociology speculative sphere spiritual strife theologians and philosophers theology tion ultimate philosophy ultimate system unfold unity of science universe vast votaries whole wrought
Popular passages
Page 60 - For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away.
Page 10 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth," (a hill not to be commanded, and where the air is always clear and serene,) " and to see the errors, and wanderings, and mists, and tempests, in the vale below," f so always that this prospect be with pity, and not with swelling or pride.
Page 10 - to stand upon the shore, and to see ships tossed upon the sea ; a pleasure to stand in the window of a castle, and to 44 see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below...
Page 5 - In Theology we balance authorities, in Philosophy we weigh reasons. A holy man was Lactantius who denied that the earth was round ; a holy man was Augustine, who granted the rotundity, but denied the antipodes; a holy thing to me is the Inquisition, which allows the smallness of the earth, but denies its motion; but more holy to me is Truth ; and hence I prove...
Page 5 - Augustin, who granted the rotundity, but denied the antipodes ; a holy thing to me is the Inquisition, which allows the smallness of the earth, but denies its motion ; but more holy to me is Truth ; and hence I prove, from philosophy, that the earth is round, and inhabited on every side, of small size, and in motion among the stars, — and this I do with no disrespect to the Doctors.
Page 3 - ... put forth our prayers to God, that remembering the miseries of mankind, and the pilgrimage of this life, where we pass but few days and sorrowful, he would vouchsafe, through our hands, and the hands of others, to whom he has given the like mind, to relieve the human race by a new act of his bounty.
Page 3 - ... divine mysteries may arise; but rather that the understanding, now cleared up, and purged of all vanity and superstition, may remain entirely subject to the divine oracles, and yield to faith, the things that are faith's : and lastly, that expelling the poisonous knowledge infused by the serpent, which puffs up and swells the human mind, we may neither be wise above measure, nor go beyond the bounds of sobriety, but pursue the truth in charity.
Page 3 - We likewise humbly beseech him, that what is human may not clash with what is divine : and that when the ways of the senses are opened, and a greater natural light set up in the mind, nothing of incredulity and blindness towards divine mysteries may arise; but rather that the understanding, now cleared up, and purged of all vanity and superstition, may remain entirely subject to the divine oracles, and yield to faith, the things that are faith's...
Page 64 - ... held positive truth to be unattainable, inferior to others who dogmatized at will. They did not, however, like us, prepare helps for the guidance of the senses and understanding, as we have done, but at once abolished all belief and authority, which is a totally different and almost opposite matter. The sixth and last part of our work, to which all the rest are subservient, is to lay down that philosophy which shall flow from the just, pure, and strict inquiry hitherto proposed.
Page 17 - ... anything with vehemence, as to the mysteries of faith, or over-curiously to examine and sift them, by prying into the manner of the mystery, is no safe thing : " Give unto faith the things that are faith's." And the heathens grant as much in that excellent and divine fable of the golden chain, where " men and gods are represented as unable to draw Jupiter to earth, but Jupiter able to draw them up to heaven.