A Theosophist's Point of ViewPress of the Pathfinder, 1901 - 235 pages |
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Page iii
... Karma ( cause and effect ) compels rebirth - Man is a soul- Dr. Lyman Abbott quoted - Prof . Max Muller's Gifford Lec- tures - His definition of Theosophy - Vapid mysticism from the East has crept in to the detriment of Theosophy- Pages ...
... Karma ( cause and effect ) compels rebirth - Man is a soul- Dr. Lyman Abbott quoted - Prof . Max Muller's Gifford Lec- tures - His definition of Theosophy - Vapid mysticism from the East has crept in to the detriment of Theosophy- Pages ...
Page vi
... KARMA . The law of cause and effect Always present in the thought of Man under various aphorisms - Prof . Jevons on finer matter - Dr . Young - Prof . DuBois - The Great Breath -Kismet in Arabian thought - Karma in Aryan thought ...
... KARMA . The law of cause and effect Always present in the thought of Man under various aphorisms - Prof . Jevons on finer matter - Dr . Young - Prof . DuBois - The Great Breath -Kismet in Arabian thought - Karma in Aryan thought ...
Page viii
... Karma - We are in this world - Not to run away from it - Dr . Lyman Abbott quoted - His " Theology of an Evolutionist " -Temptation needed in the struggle - Revival of Ancient Mysteries - Gen . Albert Pike - His " Morals and Dogma ...
... Karma - We are in this world - Not to run away from it - Dr . Lyman Abbott quoted - His " Theology of an Evolutionist " -Temptation needed in the struggle - Revival of Ancient Mysteries - Gen . Albert Pike - His " Morals and Dogma ...
Page xi
... These essentials , which have been adopted by all con- flicting camps , are , The Perfectibility of Man ; Reincarna tion as the process which constantly yields an opportunity for further perfectibility , and Karma , the law of xi.
... These essentials , which have been adopted by all con- flicting camps , are , The Perfectibility of Man ; Reincarna tion as the process which constantly yields an opportunity for further perfectibility , and Karma , the law of xi.
Page xii
James Albert Clark. for further perfectibility , and Karma , the law of cause and effect , compelling rebirth to attain perfectibility . Theosophical writers are not quoted to sustain views presented , excepting Charles Johnston ...
James Albert Clark. for further perfectibility , and Karma , the law of cause and effect , compelling rebirth to attain perfectibility . Theosophical writers are not quoted to sustain views presented , excepting Charles Johnston ...
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according agnosticism ancient animal answer archaeologist aspect atoms attributes believe body Breath Buddha Buddhistic called Camille Flammarion century Christian church claim conception consciousness declared divine doctrine dogmatic earth East Eastern effort Emerson ence esoteric eternal evolution existence fact faith force Goethe Goldwin Smith higher Huxley idea immortal India individual investigation Jesus Karma Kismet knowledge law of Karma liberal Christian light lives lore Lyman Abbott Madame Blavatsky man-the manifestation materialistic matter Max Muller means Metempsychosis mind modern mysticism nature Occultism Oriental osophist perfection personality philosophy phist physical plane Plato point of view postulate preacher principle Prof Professor Psychology quoted reasoning Reincarnation religion religious sages Sanscrit scientific scientist soul spirit student Tattvas taught teacher teaching term theological Theoso Theosophic thought Theosophical Society Theosophist things Thinker tion true truth universe vibration wisdom word Zoroaster
Popular passages
Page 144 - IF the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 144 - A SUBTLE chain of countless rings The next unto the farthest brings ; The eye reads omens where it goes, And speaks all languages the rose ; And, striving to be man, the worm Mounts through all the spires of form.
Page 155 - If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered on the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant — I should point to India.
Page 59 - All the rivers run into the sea ; yet the sea is not full ; unto the place from whence the rivers come, thither they return again.
Page 97 - These angels and men thus predestinated, and foreordained, are particularly and unchangeably designed, and their number is so certain and definite, that it cannot be either increased or diminished.
Page 97 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 53 - Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.
Page 60 - But strange possibilities lie dormant in that semi-fluid globule. Let a moderate supply of warmth reach its watery cradle, and the plastic matter undergoes changes so rapid and yet so steady and purposelike in their succession, that one can only compare them to those operated by a skilled modeler upon a formless lump of clay.
Page 229 - As the government of the United States of America is not in any sense founded on the Christian religion — as it has in itself no character of enmity against the laws, religion or tranquillity of...
Page 155 - And if I were to ask myself from what literature we, here in Europe, we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of one Semitic race, the Jewish may draw that corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human, a life, not for this life only, but a transfigured and eternal life — again I should point to India.