Sacred Biography- Or: The History of the Patriarchs to which is Added the History of Deborah, Ruth & Hannah Being a Course of Lectures Delivered at the Seots Church, Volume 2 |
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Page 104
All had descended from the same common stock , all were included within the
bond of the same covenant , all were involved in the same general distress , all
were destined of Heaven to a participation in the same falvation . They appear ,
in ...
All had descended from the same common stock , all were included within the
bond of the same covenant , all were involved in the same general distress , all
were destined of Heaven to a participation in the same falvation . They appear ,
in ...
Page 105
church in general had one and the same a lamb of the description which has
been d ; so every particular family or neighbourording to their number , had their
own parcrifice , and in that their particular protection and repaft . The charity
which ...
church in general had one and the same a lamb of the description which has
been d ; so every particular family or neighbourording to their number , had their
own parcrifice , and in that their particular protection and repaft . The charity
which ...
Page 159
... at another it is chilled into - languor and inaction , through fear , despondency
and disappointment . We shall behold the same person now believing things
incredible , and attempting things before them , what can now give disturbance ...
... at another it is chilled into - languor and inaction , through fear , despondency
and disappointment . We shall behold the same person now believing things
incredible , and attempting things before them , what can now give disturbance ...
Page 228
And from their propinquity , and their forming part of the same chain of moun .
tains , they are often put the one for the other , and the adjacent desert country is
called , indifferently , the wilderness of Horeb , or the wilderness of Sinai . " .
Moses ...
And from their propinquity , and their forming part of the same chain of moun .
tains , they are often put the one for the other , and the adjacent desert country is
called , indifferently , the wilderness of Horeb , or the wilderness of Sinai . " .
Moses ...
Page 245
And first , They rest on one and the same authority , are dictated by the same
unerring wisdom , and are directed to the same great and glorious end . Indeed ,.
rected * Heb . iii . 1 , & c . home * Matt . v . 17 , 18 , Lect . XVIII . Hiftory of Moses .
And first , They rest on one and the same authority , are dictated by the same
unerring wisdom , and are directed to the same great and glorious end . Indeed ,.
rected * Heb . iii . 1 , & c . home * Matt . v . 17 , 18 , Lect . XVIII . Hiftory of Moses .
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OCLC: 68141235
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Common terms and phrases
Aaron Abraham according affection againſt alſo angels appearance attempt authority becauſe become behold blood body bread bring brought called Chriſt cloud command conduct continually death delivered deſtroy divine earth Egypt Egyptians eternal event eyes face faith Father fear feel fire firſt give given glory grace hand hath heart heaven himſelf hiſtory holy hope human hundred importance Iſrael itſelf Jeſus king land LECTURE light living look Lord means mind miracle Mofes Moſes moſt mount muſt nature never night object obſerve once paſs paſſage perfect perſon Pharaoh preſent promiſe prophet Providence purpoſe reaſon ſaid ſame ſay ſea ſee ſhall ſhould ſon ſoul ſpirit ſtand ſtate ſtill ſubject ſuch thee themſelves theſe things thoſe thou thouſand tion truth unto uſe Verſe voice whole wiſdom wonders
Popular passages
Page 127 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Page 115 - Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Page 227 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 17 - For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Page 10 - Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
Page 97 - Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Page 180 - Your fathers did eat manna in the wilderness, and are dead. This is the Bread Which cometh down from Heaven, that a man may eat thereof, and not die. I am the Living Bread Which came down from Heaven : if any man eat of this Bread, he shall live for ever : and the Bread That I will give is My Flesh, Which I will give for the life of the world.
Page 205 - Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Page 119 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 173 - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.