An Exposition of the Epistle of Paul the Apostle to the Romans: With Large Practical Observations Delivered in Several Lectures |
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Page 1
... every hope of eternal life is through faith in way the advantage , in point of
external priChrist . - - This doctrine is proved , by a re - vileges ; but in point of
justifying righteous . presentation of the atrocious impiety and nefs he cannot be
said to ...
... every hope of eternal life is through faith in way the advantage , in point of
external priChrist . - - This doctrine is proved , by a re - vileges ; but in point of
justifying righteous . presentation of the atrocious impiety and nefs he cannot be
said to ...
Page 125
... and cation which is had by faith , and so doth we paflive as to the Lord ' s
pronouncing immediately follow faith , if not go alongst the sentence from the
bench : hence it is with it ; but justification in conscience doth c ' ways said , in a
paflive ...
... and cation which is had by faith , and so doth we paflive as to the Lord ' s
pronouncing immediately follow faith , if not go alongst the sentence from the
bench : hence it is with it ; but justification in conscience doth c ' ways said , in a
paflive ...
Page 135
... to last cannot be said , because ( not as if I afbe only this , Faith is that mean
appointed firmed that the apostle were not both Goi , whereby we apply Christ ' s
righ - speaking of Christ ' s righteousness , as iinteousneis , to our justification ;
but ...
... to last cannot be said , because ( not as if I afbe only this , Faith is that mean
appointed firmed that the apostle were not both Goi , whereby we apply Christ ' s
righ - speaking of Christ ' s righteousness , as iinteousneis , to our justification ;
but ...
Page 141
... which they of pardoned , and not imputed ; for blessed is themselves will never
be able to pay , or the men whose iniquities are pardoned , & c . fatisfy for : for
here it is said to be par . VI . Albeit to deserve wrath and damndoned , or lifted up
.
... which they of pardoned , and not imputed ; for blessed is themselves will never
be able to pay , or the men whose iniquities are pardoned , & c . fatisfy for : for
here it is said to be par . VI . Albeit to deserve wrath and damndoned , or lifted up
.
Page 179
therefore it is said , ed , and bring the offender into favour with that we are
justified by his blood , and res him again ; ; but also it is exprelly said , conciled by
his death . that we were enemies , and that we thallVII . Albeit Christ did not die ,
nor ...
therefore it is said , ed , and bring the offender into favour with that we are
justified by his blood , and res him again ; ; but also it is exprelly said , conciled by
his death . that we were enemies , and that we thallVII . Albeit Christ did not die ,
nor ...
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Common terms and phrases
according affection againſt alſo apoſtle argument becauſe believers body bring called carnal cauſe Chriſt Chriſtians church clear condition conſcience corruption covenant dead death doctrine doth duty eternal evil faith fall Father firſt follow fore Gentiles give given glory God's goſpel grace ground hand hath heart himſelf holy hope Jeſus Jews John judgment juſtified keep knowledge live look Lord manner matter means mind miniſters moſt muſt nature never objection OBSERVATIONS particular Paul peace perſon preach promiſe prove purpoſe reaſon received righteouſneſs ſaid ſame ſays ſee ſet ſhall ſhould ſin ſome ſoul ſpeak Spirit ſtate ſtill ſuch taken themſelves thereof theſe things thoſe thou thoughts thro tion true truth unto uſe verſe VERSES VIII walk whereby wicked wrath
Popular passages
Page 150 - For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 204 - Christ, we believe that we shall also live with him : knowing that Christ being raised from the dead dieth no more ; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Page 66 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the judge of quick and dead.
Page 352 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 132 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 1 - What then? are we better than they! No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin...
Page 213 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Page 418 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Page 16 - To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Page 531 - Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Bibliographic information
| Title | An Exposition of the Epistle of Paul the Apostle to the Romans: With Large Practical Observations Delivered in Several Lectures |
| Author | John Brown |
| Publisher | David Paterson and sold by him, 1766 |
| Original from | Harvard University |
| Digitized | 12 Oct 2007 |
| Length | 606 pages |
| Export Citation | BiBTeX EndNote RefMan |