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harsh coldness of what are called celestial brows, but which were certainly never intended to relax into the expression of affability, kindness, or sympathy.

The faces which are universally considered most interesting, are those which vary with every emotion of the soul; which seldom fail to please in general society, by keeping up a sort of corresponding indication with the feelings excited by different subjects under discussion. Yet these variations must not be too rapid, they must not correspond with every trifling change, or the expression will become puerile; because we are sure that so many different emotions felt in quick succession must neutralize each other, and we consequently doubt whether any feeling in connexion with such a countenance can be deep or lasting.

There is, however, beyond this charm of the human face, another of a more abstruse and intellectual character, one which more properly entitles it to be called poetical; and here it may not be improper to remark, that a certain degree of mystery enhances the value of almost all our mental enjoyments. The human mind is so constituted, that it feels peculiar gratification in being occasionally thrown upon its own resources. Instead of being constantly supplied with food selected and prepared for its use, it delights in being sometimes permitted to issue forth on an excursion of discovery, and is satisfied on such occasions with very uncertain aliment. Mystery offers to the mind this kind of liberty. We dwell the longest upon that face which reveals a great deal, but not all of what the thoughts are engaged with; we recur with redoubled interest to those subjects which we do not, on first examination, fully understand.

But to return to the human countenance. We meet with many faces animated, lively, and quickly affected by the topics or events of the moment. We remark of such, that they are pleasing, and our admiration ends here. But if, amongst the crowd, we distinguish one possessed of this capability in the extreme, not always using it, however, but sometimes looking grave and abstracted, retiring, as it were, from the confusion or the folly of the passing scene, to listen for awhile to the inner voice-the voice of the

spirit, while the "tablet of unutterable thoughts is traced" upon it; we me diately begin to ponder upon what may be the secret springs from whence flow the thoughts, feelings, and affections of such a character. We bestow upon it much of what is closely interwoven with our own. We invest it with imaginary powers, and believe it to be possessed of resources from which the mind may draw as from unfailing wells, until at last we seem to have established an ideal intercourse with the mysterious unknown, and to have made a friend by no other agency than the sympathy of the soul.

What is most generally esteemed in society, might be easily discovered by what the greatest number of individuals are disposed to affect. Thus, while the affectation of attention is often substituted for attention itself, while dull faces are compelled to brighten into smiles without the animation of joy, while brows are stretched into a mockery of good humour when good humour is wanting; there are deeper practitioners playing off the art of being mysterious, dealing in half-revealed secrets, concealing their own names, looking abstracted by design, and forming plans for their own dignity, mimicking the Corsair, and fancying they resemble Lord Byron; with a hundred absurdities besides, too gross or to contemptible to enumerate, yet all tending to prove that there is a disposition prevailing amongst mankind, to admire and delight in what is mysterious.

If we are generally agreed in our notions of the beauty or deformity of the human face, we are still more unanimous in our estimate of that of animal form in general. Some, it is true, may prefer a tall or a broad figure, and others may choose exactly the opposite, but we are all of one opinion on the subject of symmetry and proportion; because our associations are the same, and we bestow the highest degree of admiration on the bodies, both of men and animals, when they posssss the combined qualities of firmness, flexibility, and adaptation.

All who have bestowed any attention upon the horse, must regard this noble animal with feelings of admiration and delight. It needs not the aid of scientific study to perceive in what perfection he possesses the

combined qualities of strength and swiftness, endurance and facility of motion. Had one of these qualities been wanting-had he been feeble or inactive, had his power or his patience been soon expended, had he moved with awkwardness or difficulty, our admiration would have been considerably less, and we should probably now look with as little pleasure on the horse as on the rhinoceros. Again, every one thinks the stag a beautiful animal, perhaps the most beautiful in nature; but the stag wants the majestic power of the horse to give him an aspect of nobility, and, therefore, our admiration of him is of a qualified and secondary nature. In the same manner, it would not be difficult to trace the correspondence of our ideas through the whole extent of animal creation, except only where the chain of association is broken by accidental or local circumstances; and happy is it for the human race, that they are so constituted as to be disposed unanimously to avoid what is repulsive, and are able to partake, in social concord, of the exquisite enjoyment of admiring what is beautiful.

Had the mind of man been composed of heterogeneous or discordant elements, he must have wanted the grand principle of happiness-sympathy with his fellow-creatures. He might unquestionably have possessed his own enjoyments, but he must have been a selfish and isolated being. His intellectual powers might possibly have been cultivated, but without the stimulus of social affection, their growth must have been without grace, and their fruit without value. To compute the distance of the planets, to measure the surface of the earth, and penetrate into its secret mines, are occupations which might be carried on by man in his solitary and unconnected character; but in order that he might enjoy the benefit of a high tone of moral feeling, and thus be fitted for a state of existence where knowledge is only less supreme than love, it was necessary that the general current of his feelings should be softened and refined, by innumerable springs of tenderness and affection, flowing through the finer sensibilities of his nature, and filling that ocean of enjoyment, of which the human family have drank together in unity since the world began, and may continue to drink for generations yet to

come, without fear that the fountains should be sealed, or the waters should become less pure.

THE POETRY OF FLOWERS.

THERE are few natural objects more poetical in their general associations than flowers; nor has there ever been a poet, simple or sublime, who has not adorned his verse with these specimens of nature's cunning workmanship. From the majestic sunflower, towering above her sisters of the garden, and faithfully turning to welcome the god of day, to the little humble and well-known weed that is said to close its crimson eye before impending showers, there is scarcely one flower which may not from its loveliness, its perfume, its natural situation, or its classical association, be considered highly poetical.

As the welcome messenger of spring, the snowdrop claims our first regard; and countless are the lays in which the praises of this little modest flower are sung. The contrast it presents of green and white, (ever the most pleasing of contrasts to the human eye,) may be one reason why mankind agree in their admiration of its simple beauties; but a far more powerful reason is the delightful association by which it is connected with the idea of returning spring; the conviction that the vegetable world through the tedious winter months has not been dead, but sleeping; and that long nights, fearful storms, and chilling blasts, have a limitation and a bound assigned them, and must in their appointed time give place to the fructifying and genial influence of spring. Perhaps we have murmured (for what is there in the ordinations of Providence at which man will not dare to murmur?) at the dreariness of winter. Perhaps we have felt the rough blast too piercing to accord with our artificial habits. Perhaps we have thought long of the melting of the snow that impeded our noon-day walk. But it vanishes at last; and there, beneath its white coverlet, lies the delicate snowdrop, so pure and pale, so true an emblem of hope, and trust, and confidence, that

there, they would not to our taste have lost their sweetness.

The violet, while it pleases by its modest, retiring beauty, possesses the additional charm of the most exquisite of all perfumes, which, inhaled with the pure and invigorating breezes of spring, always brings back in remembrance a lively conception of that de

poetry," the violet-scented gale” is synonymous with those accumulated and sweetlyblended gratifications which we derive from odours, flowers, and balmy breezes; and above all, from the contemplation of renovated nature, once more bursting forth into beauty and perfection.

it might teach a lesson to the desponding, and show the useless and inactive how invaluable are the stirrings of that energy that can work out its purpose in secret, and under oppression, and be ready in the fulness of time to make that purpose manifest and complete. The snowdrop teaches also another lesson. It marks out the progress of time. We cannot behold it without feeling that an-lightful season. Thus, in the language of other spring has come, and immediately our thoughts recur to the events which have occurred since last its fairy bells were expanded. We think of those who were near and dear to us then. It is possible they may never be near again; it is equally possible they may be dear no longer. Memory is busy with the past; until anticipation takes up the chain of thought, and we conjure up, and at last shape out in characters of hope, a long succession of chances and changes to fill up the revolving seasons which must come and go before that little flower shall burst forth in its loveliness again. Happy is it for those who have so counted the cost of the coming year, that they shall not find at the end they have expended either hope or desire in fruitless speculations.

It is of little consequence what flower comes next under consideration. A few specimens will serve the purpose of proving, that these lovely productions of nature are, in their general associations, highly poetical. The primrose is one upon which we dwell with pleasure proportioned to our taste for rural scenery, and the estimate we have previously formed of the advantages of a peaceful and secluded life In connexion with this flower, imagination pictures a thatched cottage standing on the slope of the hill, and a little woody dell, whose green banks are spangled all over with yellow stars, while a troop of rosy children are gambolling on the same bank, gathering the flowers, as we used to gather them ourselves, before the toils and struggles of mortal conflict had worn us down to what we are now; and thus presenting to the mind the combined ideas of natural enjoyment, innocence, and rural peace-the more vivid, because we can remember the time when something like this was mingled with the cup of which we drank-the more touching, because we doubt whether, if such pure drops were still

The jessamine, also, with its dark green leaves, and little silver stars, saluting us with its delicious scent through the open casement, and impregnating the whole atmosphere of the garden with its sweetness, has been sung and celebrated by so many poets, that our associations are with their numbers, rather than with any intrinsic quality in the flower itself. Indeed, whatever may have first established the rank of flowers in the poetical world, they have become to us like notes of music, passed on from lyre to lyre; and whenever a chord is thrilled with the harmony of song, these lovely images present themselves, neither impaired in their beauty, nor exhausted of their sweetness, for having been the medium of poetic feeling ever since the world began.

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It is impossible to expend a moment's thought upon the lily, without recurring to that memorable passage in the sacred vol"Consider the lilies of the field, how they grow. They toil not, neither do they spin; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these." From the little common flower called heart's ease, we turn to that well known passage of Shakspeare, were the fairy king so beautifully describes the "little western flower." And the forget-me-not has a thousand associations tender and touching, but unfortunately, like many other sweet things, rude hands have almost robbed it of its charm. Who can behold the pale Narcissus, standing by the silent brook, its stately form reflected in the glassy mirror, without losing themselves in that most fanciful of all

poetical conceptions, in which the graceful youth is described as gazing upon his own beauty, until he becomes lost in admiration, and finally enamoured of himself: while hopeless echo sighs herself away into a sound, for the love, which having centred in such an object, was never to be bought by her caresses, nor won by her despair.

Through gardens, fields, forests, and even over rugged mountains, we might wander on in this fanciful quest after remote ideas of pleasurable sensation connected with present beauty and enjoyment; nor would our search be fruitless so long as the bosom of the earth afforded a receptacle for the germinating seed, so long as, the gentle gales of summer continued to waft them from the parent stem, or so long as the welcome sun looked forth upon the ever-blooming garden

of nature.

One instance more, and we have done. The "lady rose," as poets have designated this queen of beauty, claims the latest, though not the least consideration in speaking of the poetry of flowers. In the poetic world, the first honors have been awarded to the rose, for what reason it is not easy to define; unless from its exquisite combination of perfume, form, and colour, which have entitled this sovereign of flowers in one country to be mated with the nightingale, in another, to be chosen with the distinction of red and white, as the badge of two honourable and royal houses. It would be difficult to trace the supremacy of the rose to its origin; but mankind have so generally agreed in paying homage to her charms, that our associations in the present day are chiefly with the poetic strains in which they are celebrated. The beauty of the rose is exhibited under so many different forms, that it would be impossible to say which had the greatest claim upon the regard of the poet; but certainly those kinds which have been recently introduced, or those which are reared by unnatural means, with care and difficulty, are to us the least poetical, because our associations with them are comparatively few, and those few relate chiefly to garden culture.

After all the pains that have been taken to procure, transplant, and propagate the rose, there is one kind perpetually blooming

around us through the summer months, without the aid or interference of man, which seems to defy his art to introduce a rival to his own unparalleled beauty-the common wild rose; so luxuriant, that it bursts spontaneously into blushing life, sometimes crowning the hoary rock with a blooming garland, and sometimes struggling with the matted weeds of the wilderness, yet ever finding its way to the open day, that it may bask and smile, and look up with thankfulness to the bright sun, without whose rays its cheek would know no beauty so tender, that the wild bee which had nestled in its scented bosom when that sun went down, returns in the morning and beholds the colour faded from its cheek, while by its side an infant rose is rising with the blush of a cherub, unfolding its petals to live its little day, and then, having expended its sweetness, to die like its fair sisters, without murmur or regret. Blooming in the sterile waste, this lovely flower is seen unfolding its fair leaves where there is no beauty to reflect its own, and thus calling back the heart of the weary traveller to thoughts of peace and joy-reminding him that the wilderness of human life, though rugged and barren to the discontented beholder, has also its sweet flowers, not the less welcome for being unlooked for, nor the less lovely for being cherished by a hand unseen.

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There is one circumstance connected with the rose, which renders it a more true and striking emblem of earthly pleasure than any other flower-it bears a thorn. While its odorous breath is floating on the summer gale, and its blushing cheek, half hid amongst the sheltering leaves, seems woo and yet shrink from the beholder's gaze, touch but with adventurous hand the garden queen, and you are pierced with her protecting thorns: would you pluck the rose and weave it into a garland for the brow you love best, that brow will be wounded: or place the sweet blossom in your bosom, the thorn will be there. This real or ideal mingling of pain and sorrow, with the exquisite beauty of the rose, affords a neverending theme to those who are best acquainted with the inevitable blending of clouds and sunshine, hope and fear, weal and wo, in this our earthly inheritance.

With every thing fair, or sweet, or exquisite in this world, it has seemed meet to that wisdom which appoints our sorrows, and sets a bound to our enjoyments, to affix some stain, some bitterness, or some alloy, which may not inaptly be called, in figurative language, a thorn. St. Paul emphatically speaks of a "thorn in the flesh," and from this expression, as well as from his earnestness in having prayed thrice that it might be removed, we conclude it must have been something particularly galling to the natural man. We hear of the thorn of ingratitude, the thorn of envy, the thorn of unrequited love-indeed of thorns as numerous as our pleasures; and few there are who can look back upon the experience of life, without acknowledging that every earthly good they have desired, pursued, or attained, has had its peculiar thorn. Who has ever cast himself into the lap of luxury, without finding that his couch was strewed with thorns? Who has reached the summit of his ambition without feeling on that exalted pinnacle that he stood on thorns? Who has placed the diadem upon his brow, without perceiving that thorns were thickly set within the royal circlet? Who has folded to his bosom all that he desired of earth's treasures, without feeling that bosom pierced with thorns? All that we enjoy in this world, or yearn to possess, has this accompaniment. The more intense the enjoyment, the sharper the thorn; and those who have described most feelingly the inner workings of the human heart, have unfailingly touched upon this fact with the melancholy sadness of truth.

Far be it from one who would not willingly fall under the stigma of ingratitude, to disparage the nature, or the number of earthly pleasures-pleasures which are spread before us without price or limitation, in our daily walk, and in our nightly restpleasures which lie scattered around our path when we go forth upon the hills, or wander in the valley, when we look up to the starry sky, or down to the fruitful earth -pleasures which unite the human family in one bond of fellowship, surround us at our board, cheer us at our fire-side, smooth the couch on which we slumber, and even follow our wandering steps long-long after we have ceased to regard them with grati

tude or joy. I speak of the thorn which accompanies these pleasures not with murmuring or complaint. I speak of the wounds inflicted by this thorn with a living consciousness of their poignancy and anguish; because exquisite and dear as mere earthly pleasures may sometimes be, I would still contrast them with such as are not earthly. I would contrast the thorn and the wound, the disappointment and the pain which accompany all such pleasures as are merely temporal, with the fulness of happiness, the peace, and the crown, accompanying those which are eternal.

THE POETRY OF TREES.

IN contemplating the external aspect of nature, trees, in their infinite variety of form and foliage, appear most important and conspicuous; yet so many are the changes which they undergo from the influence of the sun and the atmosphere, that it would be useless to attempt to speak of the associations belonging to this class of natural productions abstractedly, and detached from collateral circumstances. What poet, for instance, would describe the rich foliage of the summer woods, without the radiance of the summer sun; the wandering gale that waves their leafy boughs; the mountain side to which their knotted roots are clinging; the green valley where they live and flourish, safe from raging storms; and the murmuring stream, over which their branches bend and meet. There is, however, a marked distinction in the character of different trees, and a general agreement amongst mankind in the relative ideas connected with each particular species.

It is scarcely necessary to repeat how essential to our notions of perfection is the beauty of fitness-that neither colour, form, nor symmetry, nor all combined in one object, can command our unqualified admira tion without adaptation; and that the mind, by a sort of involuntary process, and frequently unconsciously to itself, takes note of the right application of means, and the relation of certain causes with their na

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