The Devonshire adventurer, conducted by G.J. FreemanGeorge John Freeman |
From inside the book
Results 1-5 of 97
Page 11
... mind has no unison with their ardent speculations , and o'erleaping desires . Did I indeed propose to write the life of an Opera dancer , to recount the particu- lars of a notorious Crim . Con . to relate the delicate distres → ses of ...
... mind has no unison with their ardent speculations , and o'erleaping desires . Did I indeed propose to write the life of an Opera dancer , to recount the particu- lars of a notorious Crim . Con . to relate the delicate distres → ses of ...
Page 12
... mind by any means to approve them . If I call to my aid the old and experienced , whose passions have cooled , and who shake their heads at the rising genera- tion , I shall only expose myself to new difficulties . Preju- dice in the ...
... mind by any means to approve them . If I call to my aid the old and experienced , whose passions have cooled , and who shake their heads at the rising genera- tion , I shall only expose myself to new difficulties . Preju- dice in the ...
Page 13
... mind and frame were ob- served and analyzed Afterwards the art came to be applied to literature , where the same rules held good , because the same objects and the same effects were found . It was then used to distinguish , not solely ...
... mind and frame were ob- served and analyzed Afterwards the art came to be applied to literature , where the same rules held good , because the same objects and the same effects were found . It was then used to distinguish , not solely ...
Page 14
... mind open to the impressions of all . Where is that universal taste which does not spring from the prejudice of habit , passion and occupation ? How many are charmed with one kind of writing , who have no relish for another ? The lover ...
... mind open to the impressions of all . Where is that universal taste which does not spring from the prejudice of habit , passion and occupation ? How many are charmed with one kind of writing , who have no relish for another ? The lover ...
Page 15
... minds , as the elements of Euclid would be by a mock - bird . Abstracted from worldly concerns his soul is filled only with the sublime and beautiful . He tastes those blissful emotions , and feels that pure enthusiasm , which it is the ...
... minds , as the elements of Euclid would be by a mock - bird . Abstracted from worldly concerns his soul is filled only with the sublime and beautiful . He tastes those blissful emotions , and feels that pure enthusiasm , which it is the ...
Contents
133 | |
138 | |
149 | |
166 | |
174 | |
180 | |
191 | |
201 | |
96 | |
98 | |
101 | |
104 | |
105 | |
106 | |
110 | |
115 | |
119 | |
206 | |
230 | |
240 | |
244 | |
309 | |
326 | |
356 | |
410 | |
Common terms and phrases
Alimek appear Barnstaple beautiful Bideford Bodmin Bristol Channel called Chamber character child cold Cornwall course daughter death Deity delight Devon Devonshire Adventurer Devonshire parishes Ditto Divine DUROTRIGIUS earth evil Exeter feeling Fleet Street foggy rain Frost Frosty morning genius George Bridgman George John Freeman give hand happy hath Haydon and Nettleton heart Heaven high wind honor hope human Ilfracombe Iliad JAMES CHAVE Jesuits John Freeman lady language Launceston Lord ment mild miles mind Miss Cantwell Montacute moral mountains mouth nature never North Petherwin o'er object Parents passions person pleasure Plymouth Poet Poetry possess present reason Reverend river Saltash scenes SECTION shew society soul sublime sweet taste Tavistock thee things thou thought tion Torridge Town virtue words young youth
Popular passages
Page 201 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : But I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Page 156 - Arch-Angel ruin'd, and the excess Of glory obscured : as when the sun, new risen, Looks through the horizontal misty air Shorn of his beams; or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Page 156 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...
Page 81 - There were giants in the earth in those days ; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Page 30 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And , as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shape , and gives to airy nothing A local habitation and a name.
Page 45 - ... from the court of Rome, to trade with the nations which they laboured to convert. In consequence of this, they engaged in an extensive and lucrative commerce, both in the East and West Indies. They opened warehouses in different parts of Europe, in which they vended their commodities. Not satisfied with trade alone, they imitated the example of other commercial societies, and aimed at obtaining settlements. They acquired possession accordingly of a large and fertile province in the southern continent...
Page 83 - Boundless the deep, because I am who fill Infinitude, nor vacuous the space. Though I uncircumscribed myself retire, And put not forth my goodness, which is free To act or not, Necessity and Chance Approach not me, and what I will is Fate.
Page 78 - It was the lark, the herald of the morn, No nightingale ; look, love, what envious streaks Do lace the severing clouds in yonder east. Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops; I must be gone and live, or stay and die.
Page 201 - For the grace of God that bringeth salvation hath appeared to all men, teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world ; looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Jesus Christ...
Page 46 - They have published such tenets concerning the duty of opposing princes who were enemies of the catholic faith, as countenanced the most atrocious crimes, and tended to dissolve all the ties which connect subjects with their rulers. As the order derived both reputation and authority from the zeal with which it stood forth in defence of the Romish church against the attacks of the reformers, its members, proud of this distinction, have considered it as their peculiar function to combat the opinions,...