The reign of grace, from its rise to its consummationW. Baynes and Son, 54, Paternoster-Row, R. Baynes, 25, Ivy-Lane, London; T. Nelson, Edinburgh; T. Lochhead, Glasgow; and J. Maitland, Aberdeen., 1822 - 259 pages |
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Page 9
... faith , to be safe in their own way , may enjoy his peculiar sentiments without much fear of dis- turbance . But though such conduct may be applauded , under a false notion of Christian candour and a catholic INTRODUCTION . ix.
... faith , to be safe in their own way , may enjoy his peculiar sentiments without much fear of dis- turbance . But though such conduct may be applauded , under a false notion of Christian candour and a catholic INTRODUCTION . ix.
Page 13
... faith , that it might be by grace . - For by grace are ye saved - not of works , lest any man should boast . — Who hath saved us - not ac- cording to our works , but according to his own pur- pose and grace . ' * As the word mercy , in ...
... faith , that it might be by grace . - For by grace are ye saved - not of works , lest any man should boast . — Who hath saved us - not ac- cording to our works , but according to his own pur- pose and grace . ' * As the word mercy , in ...
Page 20
... faith , to eternal life . These are so many essential branches of our salvation ; and in the Vouchsafement of these capital blessings , grace reigns , manifesting an authority and exerting a power truly divine and infinitely glorious ...
... faith , to eternal life . These are so many essential branches of our salvation ; and in the Vouchsafement of these capital blessings , grace reigns , manifesting an authority and exerting a power truly divine and infinitely glorious ...
Page 24
... faith ; with proposing a few arguments , which appear to me plain and perti- nent , in vindication of it ; and with pointing out its proper improvement . That they who are called the elect , in the volume of inspiration , are a people ...
... faith ; with proposing a few arguments , which appear to me plain and perti- nent , in vindication of it ; and with pointing out its proper improvement . That they who are called the elect , in the volume of inspiration , are a people ...
Page 25
... faith and practice . They are described as having their names written in hea ven , ' and in the book of life . ' They are said to beordained to eternal life , ' and chosen to salvation . And in the boldest manner imaginable it is asked ...
... faith and practice . They are described as having their names written in hea ven , ' and in the book of life . ' They are said to beordained to eternal life , ' and chosen to salvation . And in the boldest manner imaginable it is asked ...
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Common terms and phrases
absolutely acceptance adorable angels apostle appears Arminian atonement behold believe blessing blood called character children of God children of men Christian condemnation condition conduct conscience considered covenant creatures curse death declares dience divine grace doctrine duties election enemies enjoy enjoyment entirely eousness eternal everlasting exalted faith Father favour forgiveness glorious glory gospel grace reigns guilty happiness hath heart heaven heavenly Hence holiness Holy Spirit honour hope imputed imputed righteousness infinite iniquity Jehovah Jesus Christ John xvii Judge justified live Lord manifest mercy nature ness never obedience object offended pardon perfect performed perish person Pharisee promise Psal Psalm punishment purpose Redeemer reigning grace render revealed riches righteousness saints salvation sanctification Saviour sinner sins soul sovereign Spirit sufferings suppose thee things thou throne tion transgression truth ungodly unto unworthy words worthy wrath wretched
Popular passages
Page 214 - And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Page 111 - For the mountains shall depart, And the hills be removed; But my kindness shall not depart from thee, Neither shall the covenant of my peace be removed, Saith the Lord that hath mercy on thee.
Page 242 - Moses describeth the righteousness which is of the law, that the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, who shall ascend into heaven ? That is, to bring Christ down from above; or, Who shall descend into the deep? That is, to bring up Christ again from the dead. But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 97 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him : for she is a sinner.
Page 188 - Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy; for I am holy.
Page 266 - There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Page 211 - And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them...
Page 32 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 133 - For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect.
Page 146 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.