The works of Thomas Chalmers, Volume 221836 |
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Page 8
... that the eye , rendered able to bear it , multiplied the objects of its sight , and took in a wider range of percep- tion - that the light shone at length unto the per- fect day ; and that the eye , with the INTRODUCTORY LECTURE .
... that the eye , rendered able to bear it , multiplied the objects of its sight , and took in a wider range of percep- tion - that the light shone at length unto the per- fect day ; and that the eye , with the INTRODUCTORY LECTURE .
Page 9
... able to perceive , that the Creator , who formed him , took pleasure in all that He had formed ; and rejoiced over them so long as He saw that they were good . But when they ceased to be good , and became evil - when sin had crept into ...
... able to perceive , that the Creator , who formed him , took pleasure in all that He had formed ; and rejoiced over them so long as He saw that they were good . But when they ceased to be good , and became evil - when sin had crept into ...
Page 19
... from them , that they perceived not - and of His dealing out the light of external truth to them , as their eyes were able to bear it - and of His averring , in spite of all He had dealt out in the course INTRODUCTORY LECTURE . 19.
... from them , that they perceived not - and of His dealing out the light of external truth to them , as their eyes were able to bear it - and of His averring , in spite of all He had dealt out in the course INTRODUCTORY LECTURE . 19.
Page 22
... able word of God's communications . But the latter function is still in full exercise . It did not cease with the apostolic age . The external revelation is completed . But , for the power of beholding aright the truths which it sets ...
... able word of God's communications . But the latter function is still in full exercise . It did not cease with the apostolic age . The external revelation is completed . But , for the power of beholding aright the truths which it sets ...
Page 31
... able reception of His influences ; He is given in larger measure to those who obey Him ; and He follows up your docility under one dictate and one suggestion , by freer and fuller manifestations . In other words , if to thwart your ...
... able reception of His influences ; He is given in larger measure to those who obey Him ; and He follows up your docility under one dictate and one suggestion , by freer and fuller manifestations . In other words , if to thwart your ...
Common terms and phrases
Abraham affirmed Antinomianism apostle argument baptism believe Bible blind boast bosom bring called character Christianity circumcision condemnation conscience corruption creature darkness death deed demnation depravity discernment disciples distinct doctrine earth essen eternity evil faith father feel foolish heart fruit fulfilment Gentiles gift glory God's Godhead gospel grace guilt hand hath heart heaven Holy Ghost honour human imputed imputed righteousness infant infant baptism iniquity Jesus Christ Jews judgment justification leprosy light look Lord manifest ment mind moral nature ness never obedience object offence offer old dispensation Old Testament original original sin outward passage peace principle promise racter reconciliation regard rejoice rendered revelation righteousness salvation Saviour says Scripture sense sinned sinner soul species spirit stand sure tendency Testament testimony thee things thou tion true truth uncircumcision ungodliness unrighteousness unto utter vengeance verse virtue walk whole word wrath
Popular passages
Page 353 - But not as the offence, so also is the free gift : for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 370 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
Page 204 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness...
Page 241 - Therefore it is of faith, that it might be by grace ; to the end the promise might be sure to all the seed ; not to that only which is of the law, but to that also which is of the faith of Abraham ; who is the father of us all...
Page 126 - Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal ? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Page 220 - And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Page 193 - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith ? God forbid : yea, we establish the law.
Page 126 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another.
Page 176 - And when they had appointed him a day, there came many to him into his lodging ; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Page 255 - They mount up to the heaven, they go down again to the depths; their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wit's end.