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A foul that thinks himself not Chrifts interceffion, what is humbled enough, answered. p.

197

Armofeld humbling according to a double caufe of it, and the workings of each. p.197,198 Fitneffe for Chrift not to be judged by the measure and strength of legal humblings: the reafens

meant by it.
Inherent.

P.25.

Inherent qualities and abilities infifted on as means of perfwasion, argues weakneffe of faith.

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of it.

p.198

faith.

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spring.

p.92

1.92

Seme things, which if they follow Several forts of joy, whence they pon legal humblings, may be fubordinate encouragements to Joy an inseparable fruit of faith. the heart to put it selfe upon Chrift.

P. 92

p.199 Joy three wayes confidered.p.146,

Humblings and meltings of foul not hindred by faith.

But furthered by it..

Ibid

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F.200 There is not a co-operation of faith

I

James:

James,what kind of faith he speaks

of.

Ignorance,

and other graces 10 juftifie, yet

to

there is a co-existence of them in the perfon justified.

P-55

Juftification only in fefus Chrift.

p.68

p.104,105 Juftification, the word opened.

p.69

Gruffe ignorance an impediment The nature of it defigned. p.70. to getting faith. p.169,170 Juftification an action in God.. ·P.Ignorance of our finful condition,

71

of Gods juftice,and of the excel- The kinde of this action. P.72. lency of Christ, impediments to The meritorious cause of it. p.71 getting faith. p.170 The applying cause of it. p.71 Imputed, vid. Righteousness. Whether Juftification be before Infidelity.

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The dangerous ftate of pofitive fuftification not a divided act. infidelity.

p.158

The degrees of pofitive infidelity. Whether it be one transient act, or

p.159

one continued act..
P-75
Juftification of a finner a gracious ·

Interceffion, vid. Prieft.
A twofold interceffion. p.24, and just action.

p.78

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had need to live by faith. p.

221,222

Encouragements from Chrifts fulneffe to live by faith in thefe exigencies.

p.223,224 The conjunction of our own exigencies and Chrifts fulaeffe, is the very living by faith upon Chrift. P.225 To live by faith on Chrift, is more then a meer complaining of our wants, or an acknowledging of his fulnesse. p.226 To live by faith on Christ, is more then a meer going to Chrift.

p.227 To live by faith on Chrift, is not only to trust on Christ for fupply, but to expect performance. P.227 To live by faith on Christ is an

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extenfive work. p.228 Arguments to perfwade to live by faith. p.229 The life of faith is congrucus to P.133 our condition. p.229

A heart inclined to the life of fexfe is weak in faith.

p.216

of living by faith.
What it is in general to live by
faith.
Lp.218

The ncceffity of living by faith in all fenfible fequeftrations. P.231

To live by faith, is to commit all Six arguments from Gid hin felf 1bid to perfwade to live by faith.

to God

Tulive by faith is to dipend upon

God for all.

p.231

p.219 The life of faith is the only ChriStian life.

Living by faith extends to two forts of life.

p. 220

To live by faith on Chrift de feribed. p.221 The feveral exigencies and conditions of feule, in which we

p.238

The life of faith is the only comfortable life. P.24.0 What things make the life uncom fortable, and what makes it comfortable.

Pp2

P.241

The

The life of faith cafeth of all burdens, and fecures against all prejudices. P.240 The life of faith makes the prefent condition good enough, and af fures of univerfal and reafonable fupplies.

P.244

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The life of faith is the only getting The best Minifters do most good, and thriving life. P.245 and finde most affliction. p.1 The Reasons of it. P.247 Good Mifters and covetous Divers arguments from Jefus berts cannot agrees Christ himself to perfwade us to live by faith on him. p.248 Vid. Chrift.

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p.2

Minifters better fteemed when the heart is changed. P.5 Minifiers must forget perfonal injuries when they deal with fenfible finners. p.10 How Minifters must deal with Stout and refolute, and how with bleeding and afflicted finP.II. How preciously dear the Ministery of the Goffel should be unto us. p.68 Miracles, vid, Faith,

ners.

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to be convinced of about it. p.

Preaching

179

Need.

Preaching the Word the ordinary means by which God works faith.

p.163

We have extream need of a Lord
Jefus Christ.

P.177

Chrift is every way fitted to our Prayer a meanes of assurance. p.

need.

p.164

Priest.

281

Chrift anointed to be a Prieft.

Prayer.

Offended.

A heart apt to be offended at the eftate of Chrift, fhews faith is p.135

A fatisfactory Priest.

Oppofition.

weak.

p.21.

P.21

p.21,22

An expiatory Prieft.
Christ, how the Priest and Altar.

P. 23.

A manifold oppofition against The efficacy of his Prieftly facri Chrift, his perfon, condition, fice.

P.24

Scepter and government, Chrift a Priest, by way of interand his righteoufneffe. p. 8..

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Peace of a Chriftian must be ratified in a double Court. p. 148 The difference betwixt the peace A Divine promife entirely refted of a strong and weak believer. on,an Argument of strong faith.. p.148 p.126 Many promifes believed at once, the stronger is our faith. p.

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Redemption.

on.

P.51

Redemption, all beleevers have a The Righteousneffe of Jesus

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Christ is that by which only we are justified. What is meant by the righteousneffe of Chrift. 9.76 Several objections against the inputation of righteoufneffe, fwered. P.76,77 Whether this righteoufneffe,imputed be the paffive, or active and paffive reafons if the lat

ter.

P.78 Chrift bestows his righteousness #pon us,the comfort of it.p.113 Confidence in natural righteouf neffe an impediment to faith.

S

Sacrifice, vid. Priest. Sacraments.

p.171

Remiflion of fins, what it is. p. Sacraments meanes of affurance.

48,74

The foul fenfible of finne, puts it felf on Jefus Chrift for remiffion of fin. p.49 Remiffion of finnes belongs to ju ftification. P.74 How far remiflion of finnes extends in fuftification. P.75 Remiffion of finnes, every be

Salvation,

8.281

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