A brief exposition of the Apostles creed, according to bishop Pearson, in a new method1726 |
From inside the book
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Page 3
... of the Word , 158 , 159 29 Chronology , the Vanity of Heathen Chronology , 20 Church , meaning of the Word , 153 Communication of Properties in the Person of our Lord , 81 Commu- Communion , how it is held in the Church ,
... of the Word , 158 , 159 29 Chronology , the Vanity of Heathen Chronology , 20 Church , meaning of the Word , 153 Communication of Properties in the Person of our Lord , 81 Commu- Communion , how it is held in the Church ,
Page 7
... Communication of Suffrages and Merits , Saviour , meaning of the Word among the Hebrews , Greeks , and Romans , 153 , 164 Seleuciani , Heretics , the fame with the Hermiani , Sheol , the meaning of the Word , Simon Magus , Ring - leader ...
... Communication of Suffrages and Merits , Saviour , meaning of the Word among the Hebrews , Greeks , and Romans , 153 , 164 Seleuciani , Heretics , the fame with the Hermiani , Sheol , the meaning of the Word , Simon Magus , Ring - leader ...
Page 1
... Communication , by means of which this Unity might be acknowledged and maintain'd . In the Heart Faith is feated ; and with the Tongue Confeffion is made ; and by these two Salvation is perfected . If thou shalt confefs with thy Mouth ...
... Communication , by means of which this Unity might be acknowledged and maintain'd . In the Heart Faith is feated ; and with the Tongue Confeffion is made ; and by these two Salvation is perfected . If thou shalt confefs with thy Mouth ...
Page 12
... Communication from the Father . What the firft is , He giveth ; what the fecond is , He receives . As the Branch is from the Root , and the Ri- ver from the Fountain , and by their Origination from them receive that Being which they ...
... Communication from the Father . What the firft is , He giveth ; what the fecond is , He receives . As the Branch is from the Root , and the Ri- ver from the Fountain , and by their Origination from them receive that Being which they ...
Page 19
... Communication of His own Perfections . ( g ) This is the admirable Prerogative of the Divine Pow- er , that with GOD to will , is to effect , to determine is to perform . And fo it muft needs happen , where the Object makes no ...
... Communication of His own Perfections . ( g ) This is the admirable Prerogative of the Divine Pow- er , that with GOD to will , is to effect , to determine is to perform . And fo it muft needs happen , where the Object makes no ...
Other editions - View all
A Brief Exposition of the Apostles Creed, According to Bishop Pearson, in a ... Basil Kennett No preview available - 2020 |
A Brief Exposition of the Apostles Creed, According to Bishop Pearson, in a ... John Pearson,Basil Kennett No preview available - 2016 |
Common terms and phrases
abfolute afcended Affertion affur'd affure againſt alfo alſo antient Apoſtles Apostles Creed Article becauſe befides Bleffed Body Caufe Cauſe Chriftian Church confequently Creed David Dead Death defcended diftinct Divine Earth Effence Eternal Expreffion exprefly faid Faith fame Father fave fecond feem felf fent fhall fhew fhould fignifies fince firft firſt flain Fleſh fome fuch fuffer Ghoſt Glory GOD the Father hath Heaven Hell Himſelf Holy Ghoft Ifai Ifrael Irenæus Jefus Chrift Jehovah Jews John John xiv laft likewife Lord Jefus Lord's Luke Meffias Mofes moft moſt muft muſt Name Nature neceffary Only-begotten Perfon Pfal Pontius Pilate Power Promife Prophets Puniſhment raiſed Reaſon refpect Refurrection right hand Sadducees Saints Saviour Scripture Senfe Senſe ſhall Sheol Sins Socinians Son of GOD Soul Spirit thefe ther theſe things thofe thoſe thou Throne Truth underſtand Univerfal unto uſed whofe Word World
Popular passages
Page 126 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Page 93 - But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, (that is to say ; not of this building,) neither by the blood of goats and calves, but by his own blood, he entered in once into the holy place, having obtained eternal redemption for us.
Page 36 - ... which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...
Page 15 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 32 - Thou art my Son, this day have I begotten thee. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Page 178 - And God spake unto Moses, and said unto him, I am the Lord: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty ; but by my name JEHOVAH was I not known to them.
Page 160 - ... the external fellowship which they have in the word and sacraments with all the members of the Church, they have an intimate union and conjunction with all the Saints on earth as the...
Page 49 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 41 - ... who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Page 97 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved...