The British and Foreign Evangelical Review and Quarterly Record of Christian LiteratureJohnstone & Hnuter, 1866 |
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Page 3
... expression to the same theory , and wielding it in arrest of Cavour's projected unification of Italy , and in special protest against the inclusion of Rome and the pontifical states in the Italian kingdom . " If the Catholic Church ...
... expression to the same theory , and wielding it in arrest of Cavour's projected unification of Italy , and in special protest against the inclusion of Rome and the pontifical states in the Italian kingdom . " If the Catholic Church ...
Page 27
... expression to the Roman inference from the Nicene canon . Comp . Gieseler , i . 2 , sect . 93 , not . 1 ; and Hefele , History of Councils , vol . i . 284 , sqq . So Greenwood also views the matter , Cathedra Petri , 1859 , vol . i . p ...
... expression to the Roman inference from the Nicene canon . Comp . Gieseler , i . 2 , sect . 93 , not . 1 ; and Hefele , History of Councils , vol . i . 284 , sqq . So Greenwood also views the matter , Cathedra Petri , 1859 , vol . i . p ...
Page 41
... † Epistolæ decretales ; an expression which , according to Gieseler and others , occurs first about 500 in the so - called decretum Gelasii de libris recipiendis et non rec . In like manner the Roman bishops repeatedly caused the ...
... † Epistolæ decretales ; an expression which , according to Gieseler and others , occurs first about 500 in the so - called decretum Gelasii de libris recipiendis et non rec . In like manner the Roman bishops repeatedly caused the ...
Page 51
... expression and its surest safe- guard in the immoveable cathedra Petri , the prince of the apostles , the keeper of the key of the kingdom of heaven , who , in spite of his denial of Christ , continued in that re- lation to the other ...
... expression and its surest safe- guard in the immoveable cathedra Petri , the prince of the apostles , the keeper of the key of the kingdom of heaven , who , in spite of his denial of Christ , continued in that re- lation to the other ...
Page 91
... writing " is , of course , too awkward an expression to be satisfactorily employed . † Ότι και ιστορια φιλοσοφία ἐστιν ἐκ παραδειγμάτων . Dionys . Halic . de Art . Rhet . xi . 2 . toriography , we find it still subject to the law.
... writing " is , of course , too awkward an expression to be satisfactorily employed . † Ότι και ιστορια φιλοσοφία ἐστιν ἐκ παραδειγμάτων . Dionys . Halic . de Art . Rhet . xi . 2 . toriography , we find it still subject to the law.
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Popular passages
Page 167 - It is good for me that I have been afflicted; that I might learn thy statutes. 72 The law of thy mouth is better unto me than thousands of gold and silver.
Page 103 - The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, "See, this is new"? it hath been already of old time, which was before us.
Page 347 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord ; and he that regardeth not the day, to the Lord he doth not regard it.
Page 349 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Page 81 - And Moses wrote all the words of the Lord, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
Page 758 - By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter ; choosing rather to suffer affliction with the people of GOD, than to enjoy the pleasures of sin for a season...
Page 347 - But now after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Page 815 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Page 677 - Are they not all ministering spirits, sent forth to minister to them who shall be heirs of salvation...
Page 794 - A maiden knight — to me is given Such hope, I know not fear; I yearn to breathe the airs of heaven That often meet me here. I muse on joy that will not cease, Pure spaces clothed in living beams, Pure lilies of eternal peace, Whose...