Lacon; Or, Many Things in Few Words Addressed to Those who Think, Volumes 1-2Longman, Hurst, Rees, Orme, Brown, & Green, 1825 - 253 pages |
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Page 22
... pride ; like some rivers which are sweet at their source but bitter at their mouth . The fact is , that charity is contented with exhortation and example , but pride is not to be so easily satisfied . An enthusiast , therefore , ought ...
... pride ; like some rivers which are sweet at their source but bitter at their mouth . The fact is , that charity is contented with exhortation and example , but pride is not to be so easily satisfied . An enthusiast , therefore , ought ...
Page 23
... pride in it than of charity , that we are seeking victory rather than truth , and are beginning to feel more for ourselves , than for our master . To lose our charity in the defence of our religion , is to sacrifice the citadel to ...
... pride in it than of charity , that we are seeking victory rather than truth , and are beginning to feel more for ourselves , than for our master . To lose our charity in the defence of our religion , is to sacrifice the citadel to ...
Page 57
... pride , and are affable without humility ; they sin without enjoy- ment , and pray without devotion ; they are charitable , not to benefit the poor , but to court the rich ; profligate without passion , they are debauchees to please ...
... pride , and are affable without humility ; they sin without enjoy- ment , and pray without devotion ; they are charitable , not to benefit the poor , but to court the rich ; profligate without passion , they are debauchees to please ...
Page 60
... pride , as often as by affection . XCV . THERE are three modes of bearing the ills of life ; by indifference , which is the most common ; by philosophy , which is the most ostentatious ; and by religion , which is the most effectual ...
... pride , as often as by affection . XCV . THERE are three modes of bearing the ills of life ; by indifference , which is the most common ; by philosophy , which is the most ostentatious ; and by religion , which is the most effectual ...
Page 68
... written by many men . from which two truths only are discoverable by the readers ; namely , that the writers thereof wanted two things - prin- ciple and preferment . CXI . PRIDE , like the magnet , constantly points 68 MANY THINGS.
... written by many men . from which two truths only are discoverable by the readers ; namely , that the writers thereof wanted two things - prin- ciple and preferment . CXI . PRIDE , like the magnet , constantly points 68 MANY THINGS.
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Common terms and phrases
absurd admiration affirm Arcesilaus Aristotle attempt beauty Bishop of Landaff blind body Caligula Carneades cause Christian Cicero common dæmon danger death deserve despise discovered Doctor Johnson Don Juan earth enemies enjoy envy Epicurus error evil exclaimed false fear feel fool French revolution genius George Staunton give greatest hand happens happiness head heart heaven highest highwayman honour hope human ignorance Juvenal king knave knowledge labour less liberty live Lord Lord Byron Lord Peterborough Lordship Madame de Stael matter means ment mind mode moral nation nature never observed occasion opinion ourselves passions perhaps philosopher pleasure poet possess praise present pride principle produce prove reason receive religion replied revenge reward ribaldry rich seldom Septuagint society sword talent things thou tion true truth unto vice virtue Voltaire weak whole wisdom wise write
Popular passages
Page 41 - And down she sucked with her the whirling wave, Like one who grapples with his enemy, And strives to strangle him before he die.
Page 101 - And conceiving God to be the fountain of wisdom, I thought it right and necessary to solicit his assistance for obtaining it ; to this end I formed the following little prayer, which was prefixed to my tables of examination, for daily use.
Page 27 - There's nought, no doubt, so much the spirit calms As rum and true religion : thus it was, Some plunder'ed, some drank spirits, some sung psalms, The high wind made the treble, and as bass The hoarse harsh waves kept time ; fright cured the qualms Of all the luckless landsmen's sea-sick maws : Strange sounds of wailing, blasphemy, devotion, Clamour'd in chorus to the roaring ocean.
Page 41 - And first one universal shriek there rush'd, Louder than the loud ocean, like a crash Of echoing thunder ; and then all was hush'd, Save the wild wind and the remorseless dash Of billows ; but at intervals there gush'd, Accompanied with a convulsive splash, A solitary shriek, the bubbling cry Of some strong swimmer in his agony.
Page 69 - Men are born with two eyes, but with one tongue, in order that they should see twice as much as they say...
Page 174 - No two things differ more than hurry and dispatch. Hurry is the mark of a weak mind, dispatch of a strong one.
Page 20 - Man's love is of man's life a thing apart ; 'Tis woman's whole existence...
Page 41 - No more — no more — Oh! never more on me The freshness of the heart can fall like dew, Which out of all the lovely things we see Extracts emotions beautiful and new; Hived in our bosoms like the bag o' the bee: Think'st thou the honey with those objects grew?
Page 14 - Lucretius' irreligion is too strong, For early stomachs, to prove wholesome food; I can't help thinking Juvenal was wrong, Although no doubt his real intent was good, For speaking out so plainly in his song, So much indeed as to be downright rude; And then what proper person can be partial To all those nauseous epigrams of Martial?
Page xii - That writer does the most, who gives his reader the most knowledge, and takes from him the least time.