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seem to imply a distrust in the providence of that God, in whose service he went, by seeking a convoy of soldiers from the king, Ezra chooses to put himself upon the hazard of the way, and the immediate protection of the Almighty. Any death were better, than to hear Artaxerxes say, “ Is this the man that so confidently told me, The hand of our God is upon all them for good that seek him; but his power, and his wrath, is against all them that forsake him? Doth he believe himself, that he thus doubts, ere he begin? Dare he not trust his God with his own businesses ?"

The resolutions of faithful hearts are heroical. No heathen man shall stumble at Ezra's fear. He can find more assurance in his fast, than in a Persian band. With a courageous reliance upon the hand of his God, he puts himself into the journey; and finds nothing but safety and success. The fidelity of the Almighty never disappointed the confidence of his servants. All the army of Artaxerxes could not have been so strong a guard to the Jews, as their invisible protection.

In the space of four months, is Ezra, and his company, happily arrived at Jerusalem ; where he joys to see the new temple and his old colleagues : and now, having delivered up the charge of his treasure by weight in the chambers of the house of the Lord, he applies himself to his work, and delivers the king's commission to the lieutenants and governors, for their utmost assistance.

The princes of Judah do not, for ought I hear, repine at the large patent granted to this priest; nor say, “ What doth a man of this robe meddle with placing or displacing magistrates ? with executions of judgments to death, bonds, banishment ?” But rather, as congratulating this power to sacred hands, gladly present unto him all their grievances. Truly religious hearts cannot grudge any honour to their spiritual guides.

This holy commissioner is soon welcomed with a sad bill of complaint, from some good peers of Israel ; wherein they charge divers of the priests, Levites, people, not to have separated themselves from the idolatrous inhabitants of the lands, nor, therefore, from their abominations, even from Canaanites, Hittites, Perizzites, and the rest of those branded nations; that they have taken of their daughters for themselves, and for their sons : so that the holy seed have mingled themselves with those forbidden people; and, (which made the matter so much more heinous, less remediable,) that the hand of the princes and rulers hath been chief in this trespass.

O hypocritical Jews, did ye refuse to suffer your Samaritan neighbours to join with you in building a liveless house unto God, and do ye now join affinity with a more accursed generation for the building of living houses unto posterity ? for the pulling down of the lively house of God?

How could Ezra hear this with his clothes, his hair, his beard untorn? What grief, what astonishment must this news needs bring to a zealous heart? And, were it not that the conscience of his

VOL. II.

sincere respect of God's glory relieved bim, how could Ezra chuse but repent of bis journey ; and say, “ Am I come from Babylon, to find paganism in Judah? Did I leave Persians, to meet with Canaanites? What do I here, if Jerusalem be removed ? How much better were a clear captivity, than an idolatrous freedom? Woe is me, that, having left many Jewish hearts in Babylon, I now am forced to find heathen blood in Jerusalem!"

As a man distracted with sorrow, Ezra sits down upon the earth, with his garments rent, with the hair of his head and beard plucked off, wringing his hands, knocking his breast, not moving from his place until the evening sacrifice. It is hard to be too much affected, with the public

sins of God's people. Those, who find themselves in the ship of God's Church, cannot but be much troubled, with every dangerous leak that it takes. Common cases are not more neglected by the careless, than taken to heart by the wise and godly.

There, and thus, Ezra sits astonied until the evening sacrifice. Others resorted to him the while, even all that trembled at the words of the God of Israel ; but to help on his sorrow, not to relieve; neither doth any man wish a mitigation of his own, or others' grief.

At last, he rises up from his heaviness, and casts himself upon his knees, and spreads out his hands unto the Lord his God. Wherefore was all that pensiveness, fasting, silence, tearing of hair and clothes, but to serve as a meet preface to his prayers ? wherein he so freely pours out his heart, as if it had been all dissolved into devotion; professing his shame to lift up his face towards the Throne of God; confessing the iniquities of his people, which were increased over their heads, and grown up unto heaven; fetching their trespass far, and charging them deep; feelingly acknowledging the just hand that had followed them, in all their judgments, and the just confusion wherein they now stand before the face of their God.

Tears and sighs and grovellings accompanied his prayers; the example and noise whereof drew Israel into a participation of this public mourning, For the people wept very sore. How can they chuse but think, “ If he thus laient for us, how should we grieve for ourselves ?”

All Judah went away merrily with their sin, till this check of Ezra : now they are afflicted. Had not the hands of the peers been in this trespass, the people had not been guilty : had not the cheeks of Ezra been first drenched with tears, the people had not been penitent. It cannot be spoken, what power there is in a great example, whether to evil or good.

Prayers and tears are nothing, without endeavours. Shecaniah, the son of Jehiel, puts the first life into this business. Having seconded the complaint of Ezra, he now adds, Yet there is hope in Israel concerning this thing. Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them. Arise, for this matter belongeth to thee; we also will be with Thee : be of good courage, and do it.

!

When mischief is once done, the chief care is, how to redress it. The best way of redress, is, the deliberate undoing of that, which we have rashly committed. The surést obligation to the undoing of an evil act, is, an oath or covenant made with God for the performance.

There is no man so wise, but he may make use of good counsel. There is no man so forward, but he may abide incitation. It is no small encouragement, to see a hearty assistance in an envious and difficult service: Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word.

It is half done, that is thus assured. There was need of a strong power to dissolve a matrimonial, though inordinate love. Doubtless, these men had married out of affection. Their hearts were ño less set upon these wives, though heathenish, than if they had been of their own tribes; neither were their children, thus begotten, less dear unto them, than if they had lain in Jewish wombs. Nothing less than an oath of God therefore, could quit these passions: that is both required and taken.

Now begins Ezra to conceive some hope of present redress; the comfort whereof, yet, cannot turn off his sorrow for the offence passed : he neither cats bread, nor drinks water; willingly punishing himself, because Israel had sinned. Now shall bis countrymen easily read in his face their own penance and just humiliation ; and

say, “ This man takes no joy in our sufferings; he would not smart thus for us, if he did not descry more danger towards us, than we can apprehend."

Proclamation is made through Judah and Jerusalem, under pain of forfeiture of substance and excommunication from God's people, that all the Children of the Captivity should gather themselves together'unto Jerusalem. They are met accordingly. The courts of God's house are thronged with penitents;

and now, as if the heaven would teach them what to do, the clouds rain down abundance of tears. What with those sad showers, what with their inward remorse, the people sit trembling in the open courts; and humbly wait for the reproof, for the sentence of Ezra. He rises up, and, with a severe countenance, lays before them their sin, their amends: the sin of their strange wives ; the amends of their confession, of their separation : not sparing to search their wound; not neglecting the meet plaister for their cure. The people, as willing to be healed, yield themselves patiently to that rough hand, not shrinking at the pain, or favouring the sore; As thou hast said, so must we do; only craving a fit proportion of time, and a due assistance for the dispatch of so long and important a work.

Ezra gladly hearkens to this, not so much request, as counsel of Israel. The charge is divided to men, and days. For two months' space, the commissioners sit close ; and within that

compass, finish this business, not more thankless than necessary.

Doubtless, much variety of passion met witħ them, in this busy service. Here, you should have seen an affectionate husband bitterly weeping at the dismission of a loving wife, and drowning his last farewell in sobs: there, you might have seen a passionate wife, hanging upon the arms of her beloved husband ; and, on her knees, conjuring him, by his former vows and the dear pledges of their loves; and proffering with many tears, to redeem the loss of her husband, with the change of her religion. Here, you might have seen the kindred and parents of the dismissed, shutting up their denied suits with rage and threats : there, the abandoned children kneeling to their seemingly-cruel father, beseeching him not to cast off the fruit of his own loins; and expostulating, what they have offended in being his. The resolved Israelites must be deaf or blind to these moving objects; and so far forget nature, as to put off part of themselves. Personal inconveniences have reason to yield to public mischiefs. Long entertainment makes that sin hard to be ejected, whose first motions might have been repelled with ease.

Had not the prohibition of these marriages been express, and their danger and mischief palpable, the care of their separation had not bred so much tumult in Israel. He, that ordained matrimony, had, upon fearful curses, forbidden an unequal yoke with infidels. Besides the marring of the Church by the mixture of an unholy seed, religion suffered for the present, and all good hearts with it. Many tears, many sacrifices need to expiate so foul an offence, and to set Israel straight again.

All this while, even these mesline Jews were yet forward to build the temple. The worst sinners may yield an outward conformity to actions of piety. Ezra bath done more service in pulling down, than the Jews in building: without this act, the temple might have stood, religion must needs have fallen ; Babel had been translated to Jerusalem, Jews had turned Gentiles. Oh happy endearours of devout and holy Ezra, that hath at once restored Judah to God, and to itself!

Ezra.

NEHEMIAH BUILDING THE WALLS OF JERUSALEM.

THIRTEEN years were now passed, since Ezra's going up to Jerusalem; when Nehemiah, the religious courtier of Artaxerxes, inquires of the estate of his country, and brethren of Judea.

He might well find that holy scribe had not been idle. The commission of Artaxerxes had been improved by him to the utmost. Disorders were reformed, but the walls lay waste: the temple was built, but the city was ruinous; and if some streets were repaired, yet they stood unguarded ; open to the mercy of an enemy, to the infestation of ill neighbourhood. Great bodies must have slow motions: as Jerusalem, so the Church of God, whose type it was, must be finished by leisure.

Nehemiah sate warm in the court at Shushan, favoured by the great king Artaxerxes. Nothing could be wanting to him, whether for pleasure or state. What needed he to trouble his head, with thoughts for Jerusalem? What if those remote walls lay on heaps, while himself dwelt fair? What if his far-distant countrymen be despised, while himself is honoured by the great monarch of the world ? It is not so easy, for gracious dispositions to turn off the public calamities of God's Church : neither can they do other, than lose their private felicities, in the common distresses of the universal body. If I forget thee, Jerusalem, let my right hand forget her cunning; if I do not remember thee, let my tongue cleave to the roof of my mouth.

Many Jews went up from Babylon and Shushan, to Jerusalem; few ever returned voluntarily from their native home, to the region of their captivity. Some occasion drew Hanani, with certain others of Judah, to this voyage. Of them doth Nehemiah carefully inquire the present condition of Jerusalem. It was no news, that the people were afflicted and reproached, the walls broken down, the gates burnt with fire. Even since the furious devastation of Nebuzaradan, that city knew not better terms. Seldom when doth the spiritual Jerusalem fare otherwise, in respect of outward estate? "External glory, and magnificence, is an unsure note of the Church.

Well had Nehemiah hoped, that the gracious edict and beneficence of Darius, and the successive patronage of his lord Artax. erxes, had, by the continuance of twenty years' favour, advanced the strength and glory of Jerusalem; but now, finding the holy city to lie still in the dust of her confusion, neglected of God, de. spised of men, he sits down and weeps, and mourns, and fasts, and prays to the God of Heaven. How many saw those ruins, and were little affected! He hears of them afar off, and is thus passionate. How many were upon this sight affected with a fruitless sorrow! His mourning is joined with the endeavours of redress. In vain is that grief, which hath no other end than itself.

Nehemiah is resolved to kneel to the king his master, for the repair of his Jerusalem. He dares not attempt the suit, till he have begun with God. This good courtier knew well, that the hearts of these earthly kings are in the overruling hand of the King of Heaven, to incline whither he pleaseth. Our prayers are the only true means to make way for our success. If, in all our occasions, we do not begin with the First Mover, the course is preposterous, and commonly speeds thereafter.

Who dares censure the piety of courtiers, when he finds Nehemiah standing before Artaxerxes? Even the Persian palace is not uncapable of a saint. No man, that waits on the altar at Jerusalem, can compare for zeal with him, that waits on the cup of a pagan monarch. The mercies of God are unlimited to places, to callings.

Thus armed with devotions, doth Nehemiah put himself into the presence of his master Artaxerxes. His face was overclouded with a deep sadness; neither was he willing to clear it. The hing easily notes the disparity of the countenance of the bearer,

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