A Treatise Concerning Christian Prudence: Or, the Principles of Practical Wisdom, Fitted to Use of Human Life, and Designed for the Better Regulation of itSamuel Manship, 1710 - 399 pages |
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... Some few Paffages that will here be found of this kind , but which unless I would have treated of things with a fuperficial Smoothness rather than a rational Depth , I could not well avoid . Which I think is Reafon enough why they ...
... Some few Paffages that will here be found of this kind , but which unless I would have treated of things with a fuperficial Smoothness rather than a rational Depth , I could not well avoid . Which I think is Reafon enough why they ...
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... Some neceffary Truths indeed are not capable of that Reference , as in the Mathematical Sciences , which therefore are ftudied for themselves in the way of pure Theory , and not in order to any Moral Practice that depends upon them ...
... Some neceffary Truths indeed are not capable of that Reference , as in the Mathematical Sciences , which therefore are ftudied for themselves in the way of pure Theory , and not in order to any Moral Practice that depends upon them ...
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... Some fuch things I hope he will find , and accept of my good Mean- ing in all . And fo I commend both him , and the Success of this my Labour upon him , to the Bleffing of God . THE THE CONTENTS OF CHAP . I. the Importance of Prudence ...
... Some fuch things I hope he will find , and accept of my good Mean- ing in all . And fo I commend both him , and the Success of this my Labour upon him , to the Bleffing of God . THE THE CONTENTS OF CHAP . I. the Importance of Prudence ...
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... Some Practical Obfervations upon the Conduct of a Prudent Chriftian in the Government of him- Self . 294 Sect . 1. How a Prudent Chriftian orders himself in the Government of his Senfes . 295 Sect . Sect . 2. How a Prudent Chriftian ...
... Some Practical Obfervations upon the Conduct of a Prudent Chriftian in the Government of him- Self . 294 Sect . 1. How a Prudent Chriftian orders himself in the Government of his Senfes . 295 Sect . Sect . 2. How a Prudent Chriftian ...
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... some weight in our Nature ( and that's enough to falve the corruption of it ) which moves and determines the Will to the choice of Evil , or elfe ' tis unaccountable how there should be fo much of it in the World . But whether this be ...
... some weight in our Nature ( and that's enough to falve the corruption of it ) which moves and determines the Will to the choice of Evil , or elfe ' tis unaccountable how there should be fo much of it in the World . But whether this be ...
Other editions - View all
A Treatise Concerning Christian Prudence, Or the Principles of Practical ... John Norris No preview available - 2017 |
A Treatise Concerning Christian Prudence, Or the Principles of Practical ... John Norris No preview available - 2017 |
Common terms and phrases
abfolutely accordingly againſt alfo alſo Apoſtle Beatific becauſe befides beſt Cafe call'd Chrift Chriftian Prudence chufe Commandments concern'd Confcience confequently confider confider'd Confideration confift Defign Defires dence difpofe diftinct Divine Duty efpecially Evil exprefs faid Faith fake fame feems felf felves fenfe fenfible ferve fhall fhew fhort fhould fince firſt Folly fome fomething fpeaks ftands ftill fuch fufficient fuppofe fure God's Goodneſs greateſt Habit Habitual Knowledge Happineſs Happy himſelf Inclination Inftance laft laſt leaſt lefs ligion Lufts Means meaſure Mind moft Moral moſt muft muſt needs Nature neceffary neceffity nefs obferve occafion Paffion perfwade Pleaſure Practice prefent Principles propofe Prudent Chriftian purpoſe Reaſon refpect Religion Repentance Saviour ſay Scripture ſelf Senfe Senſe ſhall Soul ſpeaking ſtate thefe themſelves theſe things thofe thoſe tis plain true Truth Underſtanding uſe Vertue Vertuous wherein whofe Wife Wiſdom World
Popular passages
Page 53 - Her ways. are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
Page 39 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 355 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Page 351 - For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
Page 355 - Doth not wisdom cry, And understanding put forth her voice? In the top of high places by the way, Where the paths meet, she standeth; Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud: " Unto you, O men, I call; And my voice is to the sons of men.
Page 53 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Page 237 - Brethren, I count not myfelf to have apprehended: but this one thing I do, forgetting thofe things which are behind, and reaching forth unto thofe things which are before, v. 14. I prefs towards the mark, for the prize of the high calling of God in Chrift Jefus.
Page 44 - But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand ; there is none greater in this house than I ; neither hath he kept back any thing from me but thee, because thou art his wife : how then can I do this great wickedness, and sin against God...
Page 355 - called, and ye refufed, I have ftretched out my hand, " and no man regarded : but ye have fet at nought all my " counfel, and would none of my reproof: I allo will " laugh at your calamity, I will mock when your fear " cometh. When your fear cometh as defolation, and " your deftru&ion cometh as a whirlwind ; when diftrefs *