A Critical and Exegetical Commentary on the Acts of the Apostles, Volume 1T. & T. Clark, 1870 |
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Page ix
... Epistles treat chiefly of Christian doctrine and practice , and for the most part can only be explained and illustrated by internal criticism and mutual comparison . The scene of the Gospel narratives , on the other hand , is almost ...
... Epistles treat chiefly of Christian doctrine and practice , and for the most part can only be explained and illustrated by internal criticism and mutual comparison . The scene of the Gospel narratives , on the other hand , is almost ...
Page x
... Epistles . There appears to be no sufficient ground for such an opinion . The Acts of the Apostles may serve a different purpose from that of the rest of the New Testament , but is not on that account of inferior importance . It ...
... Epistles . There appears to be no sufficient ground for such an opinion . The Acts of the Apostles may serve a different purpose from that of the rest of the New Testament , but is not on that account of inferior importance . It ...
Page xi
... Epistles of St. Paul by Lewin , and the classical work on the same subject by Conybeare and Howson : in the former the historical connections of the Acts are chiefly stated , and in the latter its geographical relations . Neither of ...
... Epistles of St. Paul by Lewin , and the classical work on the same subject by Conybeare and Howson : in the former the historical connections of the Acts are chiefly stated , and in the latter its geographical relations . Neither of ...
Page 2
... Epistle of Polycarp to the Philippians ( A.D. 108 ) , where we find the words , " Whom God hath raised , having loosed the pains of death ” ( ὅν ἔγειρεν ὁ Θεὸς λύσας τὰς ὠδινᾶς τοῦ ᾅδου ) , highly probable allusion to Acts ii . 24. The ...
... Epistle of Polycarp to the Philippians ( A.D. 108 ) , where we find the words , " Whom God hath raised , having loosed the pains of death ” ( ὅν ἔγειρεν ὁ Θεὸς λύσας τὰς ὠδινᾶς τοῦ ᾅδου ) , highly probable allusion to Acts ii . 24. The ...
Page 3
... Epistle to the Hebrews , says : " Some suppose that it was written by Cle- ment , who was Bishop of Rome , and others by Luke , who wrote the Gospel and the Acts " ( Euseb . Hist . Eccl . vi . 26 ) . And Eusebius ( A.D. 325 ) places the ...
... Epistle to the Hebrews , says : " Some suppose that it was written by Cle- ment , who was Bishop of Rome , and others by Luke , who wrote the Gospel and the Acts " ( Euseb . Hist . Eccl . vi . 26 ) . And Eusebius ( A.D. 325 ) places the ...
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A Critical and Exegetical Commentary on the Acts of the Apostles, Vol. 1 ... Paton J. Gloag No preview available - 2015 |
Common terms and phrases
according Acts afterwards Agrippa Alford Ananias angel Antioch apostles appear ascension Barnabas Baumgarten Baur Bengel brethren Cæsarea called Christ Christians church circumcision conversion Cornelius CRITICAL NOTES Damascus death disciples divine Egypt Epistle EXEGETICAL REMARKS fathers favour Gamaliel Gentiles gospel Greek heaven Hebrew Hellenists Herod Herod Agrippa high priest Holy Ghost Irenæus Israel James Jerusalem Jesus Jewish Jews John Joppa Josephus Judas Judea king Kuincel Lachmann language Lechler Lord Luke meaning mentioned Messiah Meyer Meyer's Apostelgeschichte miracles Moses narrative Neander observes Olshausen opinion Paul Paul's Pentecost Peter Philip prayer preaching probably prophecy prophets reference regarded resurrection Roman Sadducees Samaria Samaritans Sanhedrim says Septuagint Shechem signifies Simon speaking Spirit spoke Stephen suppose synagogues temple textus receptus Theudas Thou tion Tischendorf tongues translation Vers Wette Winer's words Zeller δὲ ἐν καὶ τῇ τὴν τῆς τὸ τὸν τοῦ τῶν
Popular passages
Page 120 - Peter said, Silver and gold have I none ; but such as I have give I thee : In the name of Jesus Christ of Nazareth rise up and walk.
Page 91 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh, he would raise up Christ to sit on his throne ; he seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Page 101 - For David, after he had served his own generation, by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption : « 37 But he whom God raised again, saw no corruption.
Page 372 - Jerusalem; whom they slew and hanged on a tree : him God raised up the third day, and shewed him openly ; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Page 313 - And Ananias went his way, and entered into the house: and putting his hands on him, said, Brother Saul, the Lord (even Jesus that appeared unto thee in the way as thou earnest) hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Page 184 - And now I say unto you ; Refrain from these men, and let them alone ; for if this counsel or this work, be of men, it will come to nought; but if it be of God, ye cannot overthrow it, lest haply ye be found even to fight against God.
Page 281 - And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel : and they possessed Samaria, and dwelt in the cities thereof.
Page 103 - What think ye of Christ? whose son is he? They say unto him, The son of David. He saith unto them, How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy foot-stool? If David then call him Lord, how is he his Son?
Page 286 - Thou hast neither part nor lot in this matter : for thy heart is not right in the sight of God.