Sermons Upon the Following Subjects: The Natural Advantages of Men for Attaining to the Knowledge and Practice of Religion ...A. Millar, 1749 |
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Page 228
... Disposition of Mind ; or , which is the fame Thing , the refusing to examine Principles and Doc- trines of great Importance , when fairly pro- pofed , and to attend to the Evidence which fupports them , is what renders the Infide- lity ...
... Disposition of Mind ; or , which is the fame Thing , the refusing to examine Principles and Doc- trines of great Importance , when fairly pro- pofed , and to attend to the Evidence which fupports them , is what renders the Infide- lity ...
Page 324
... Disposition to return Evil for Evil ; and in fuppreffing it intirely , as foon as the natural and juft Ends , for which we give way to this Paffion , have been ob- tained . These are the proper and natural Effects of a meek and quiet ...
... Disposition to return Evil for Evil ; and in fuppreffing it intirely , as foon as the natural and juft Ends , for which we give way to this Paffion , have been ob- tained . These are the proper and natural Effects of a meek and quiet ...
Page 325
... Disposition to cultivate Peace and Friendship with all about us . To a Man in whom this Spirit ftrongly prevails , nothing can be more harfh , and difagreeable , than Feuds and Factions , Contentions and Animofities , whe- ther publick ...
... Disposition to cultivate Peace and Friendship with all about us . To a Man in whom this Spirit ftrongly prevails , nothing can be more harfh , and difagreeable , than Feuds and Factions , Contentions and Animofities , whe- ther publick ...
Page 329
... Disposition , would certainly chuse to fubmit to fome Inconveniences , rather than to live in a State of Difcord and En- mity , or even of Shynefs and Coolness with his Neighbours , II . I fhall now confider the Reasons , why we fhould ...
... Disposition , would certainly chuse to fubmit to fome Inconveniences , rather than to live in a State of Difcord and En- mity , or even of Shynefs and Coolness with his Neighbours , II . I fhall now confider the Reasons , why we fhould ...
Page 334
... Disposition is utterly inconfiftent with the Character of true Christians , and cuts off all Expectation of the Rewards which belong to fuch . 3. Another Argument to make us ac- quire and cultivate a Spirit of Meekness and Quietness ...
... Disposition is utterly inconfiftent with the Character of true Christians , and cuts off all Expectation of the Rewards which belong to fuch . 3. Another Argument to make us ac- quire and cultivate a Spirit of Meekness and Quietness ...
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Sermons Upon the Following Subjects: The Natural Advantages of Men for ... Professor John Orr No preview available - 2016 |
Common terms and phrases
Abfurdity Affections againſt almoſt Apoſtles arife becauſe befides beſt Bleffings Cafe Caufe Cauſe Chriftians Circumftances Confcience Confequence confider Confideration confiftent Conftitution corrupt Courſe Defign Defires Deity difcerning Difpofitions Divine Duty eafily effectually Enjoyments eſtabliſh Evil Excellence Exerciſe Exiſtence Faculties faid Faith fame Favour feem felves feveral fhall fhew firſt focial fome foon ftill ftrong fuch fufficient fuperior fure Goodneſs greateſt Happineſs Heart higheſt himſelf Honour human Inftances Intereft itſelf juft Juftice juſt leaſt likewife Love Mankind Meaſure ment Mind moft moral moſt muft muſt Nature neceffarily neceffary nefs Notions obferve ourſelves Paffions Perfection Perfons Piety plain plainly Pleaſure poffeffed Power Prayer Precept prefent Principles publick Purpoſes racters raiſe rational Reaſon Reflection Refurrection Religion reſpect Righteouſneſs Saviour Senfe Senſe SERM ſeveral ſhall ſhould Spirit Superftition Teftimony Temper thefe themſelves theſe Things thofe thoſe tion true Truth tural Underſtanding univerfal Uſe Vice Virtue Wiſdom World
Popular passages
Page viii - Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Page 179 - Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Page v - make speed, hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it. 20. Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!
Page 255 - F ye then be rifen with Chrift, feek thofe things which are above, where Chrift fitteth on the right hand of God.
Page 337 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 221 - But the wifdom that is from above, is firft pure, then peaceable, gentle, and eafy to be entreated, full of mercy and good, fruits, without partiality and without hypocrify.
Page 339 - have given you an example, that ye fhould " do as I have done to you. Verily, verily, .*' I fay unto you, The fervant is not greater ." than his lord ; neither he, that is fent, ." greater than he that fent him. If ye know ." thefe things, happy are ye, if ye do them :
Page 125 - He that planted the ear, jhall he not hear? He that formed the eye jhall he not fee ? \ o.
Page 358 - Therefore all things whatfoever ye would that men fhould do to you, do ye even fo to them : for this is the law and the prophets.
Page 134 - Lord God Almighty ; jujl and true are thy Ways, thou King of Saints. Who jhall not fear thee, O Lord, and glorify thy Name ? for thou only art Holy, Rev.