The Works of the English Poets: With Prefaces, Biographical and Critical, Volume 24Samuel Johnson C. Bathurst, 1779 |
From inside the book
Results 1-5 of 38
Page 5
... Divine Be- ing originally engraven on the heart , but deduces the cause from the effect , and from the creation infers the Creator . It is very probable that those who believe an innate idea of a Divine Being , unproduced by any ...
... Divine Be- ing originally engraven on the heart , but deduces the cause from the effect , and from the creation infers the Creator . It is very probable that those who believe an innate idea of a Divine Being , unproduced by any ...
Page 6
... Divine Being , should be condemned for Atheism , and put to death , by blind fuperftition and implacable bigotry . Some have been condemned by their antagonists for impiety , who maintain pofitions , which thofe from whom they diffent ...
... Divine Being , should be condemned for Atheism , and put to death , by blind fuperftition and implacable bigotry . Some have been condemned by their antagonists for impiety , who maintain pofitions , which thofe from whom they diffent ...
Page 10
... Divine Mind , the Contriver and Maker of the world ; and for this religi- ous principle , as avas faid before , he was at Athens an illuftrious confeffor . After the death of Socrates , the Ionic fchool was foon divided into various ...
... Divine Mind , the Contriver and Maker of the world ; and for this religi- ous principle , as avas faid before , he was at Athens an illuftrious confeffor . After the death of Socrates , the Ionic fchool was foon divided into various ...
Page 11
... Divine Mind . They taught their followers this doctrine , fupported it with argu- ments , and fo were Atheists on pretended principles of reason . But among all the ancient obdurate Atheists , and inveterate enemies of religion , no one ...
... Divine Mind . They taught their followers this doctrine , fupported it with argu- ments , and fo were Atheists on pretended principles of reason . But among all the ancient obdurate Atheists , and inveterate enemies of religion , no one ...
Page 14
... Divine Being merely to efcape the character of an impious philofopher . For though he owns the name of a God , by his defcription he intirely deftroys the Divine Nature . Nor do I think , that Aristotle can be defended from the charge ...
... Divine Being merely to efcape the character of an impious philofopher . For though he owns the name of a God , by his defcription he intirely deftroys the Divine Nature . Nor do I think , that Aristotle can be defended from the charge ...
Other editions - View all
Common terms and phrases
æther affert againſt Anaxagoras aſk Atheiſts atoms brain bright caufe cauſe chufe chyle courfe courſe defign demonftration difplay divine earth eaſe endued Epicurean Epicurus eternal exiſtence fame fcheme fchools feat fecret fenfe fhould fide fince fing firſt fkies flood flow folar fome force form'd foul fource fpirits fpring frame ftill ftores ftreams ftrong fuch fuperior furvey fyftem glebe globe Heaven heavenly hills immenfe impulfive irreligion juft juſt labour laws lefs light Lucretians Lucretius mind motion move muft muſt Nature Nature's ne'er neceffity o'er Obferve orbs paffions paſs philofophers pleaſe pleaſure purſue raiſe reafon reft religion rife ſcheme ſhe ſhow ſkies ſkill ſky ſpace ſphere ſpread ſtars ſtate ſtill ſtrive ſuch taſk tell terreſtrial thee thefe themſelves theſe things thofe thoſe Thou thouſand uſe vaft various veins vigour Whence whofe wifdom wife winds wondrous
Popular passages
Page 108 - Does not the river from the mountain flow, And bring down riches to the vale below? See how the torrent rolls the golden sand From the high ridges to the flatter land. The lofty lines abound with endless store Of mineral treasure, and metallic ore; With precious veins of silver, copper, tin, Without how barren, yet how rich within!
Page 90 - See, how some noble river's swelling tide, Augmented by the mountains' melting snows, Breaks from its banks, and o'er the region flows ! Hence fruitful crops and flowery wealth ensue, And to the swain such mighty gains accrue, He ne'er reproaches Heaven for want of dew. See, and revere, th...
Page 204 - Thee her Author, and ador'd Thy throne ; Able to know, admire, enjoy her GOD, She did her high felicity applaud. Since Thou didst all the spacious worlds display, Homage to Thee let all obedient pay.
Page 112 - tis not, mortal man, a transient life, like thine> Others, to whom the whole mechanic tribe With an harmonious sympathy subscribe, Nature with empire universal crown, And this high queen the world's creator own. If you, what builder rear'd the world demand, They say 'twas done by nature's powerful hand. If whence its order and its beauty rose, Nature, they say, did so the frame dispose.
Page 69 - His course diurnal and his annual run; How in his glorious race he moves along, -Gay as a bridegroom, as a giant strong, How his unvary'd labour he repeats, Returns at morning, and at eve retreats; And by the distribution of his light, Now gives to man the day, and now the night: Night, when the drowsy swain and...
Page 145 - Wild and unpeopled, or by man or beast. Who will our orb's unequal face explain, Which Epicurus made all smooth and plain ? How did thy rocks, O earth! thy hills, arise? How did thy giant sons invade the skies ? Lucretius, ' that it happen'd thus,
Page 198 - Restrains, or sends his ministers abroad; Swift and obedient to his high command, They stir a finger, or they lift a hand; They tune our voices, or they move our eyes; By these we walk, or from the ground arise ; By these we turn, by these the body bend; Contract a limb at pleasure, or extend.
Page 39 - And in their motions still that end regard, Always the fitness of the means respect, These as conducive choose, and those reject Must by a judgment foreign and unknown Be guided to their end, or by their own ; For to...
Page 33 - Is it the transgression of any human law? Tell me what obligation he is under to obey any human law, if no divine law enforces such obedience?
Page 55 - Transfix the clouds, and tower amidst the skies ; The snowy fleeces, which their heads involve, Still stay in part, and still in part dissolve; Torrents and loud impetuous cataracts...