Sociological Study of the BibleUniversity of Chicago Press, 1912 - 308 pages |
From inside the book
Results 1-5 of 70
Page iii
Louis Wallis. OF THE BIBLE By LOUIS WALLIS Author of " An Examination of Society , " Formerly Instructor in Economics and Sociology in the Ohio State University THE UNIVERSITY OF CHICAGO PRESS CHICAGO , ILLINOIS COPYRIGHT 1912 BY LOUIS ...
Louis Wallis. OF THE BIBLE By LOUIS WALLIS Author of " An Examination of Society , " Formerly Instructor in Economics and Sociology in the Ohio State University THE UNIVERSITY OF CHICAGO PRESS CHICAGO , ILLINOIS COPYRIGHT 1912 BY LOUIS ...
Page ix
... society took shape in response to a social pressure as tremendous and compelling as that in which we live today . The present social revival of the church is part of a wider awakening which extends beyond the limits of religious ...
... society took shape in response to a social pressure as tremendous and compelling as that in which we live today . The present social revival of the church is part of a wider awakening which extends beyond the limits of religious ...
Page xxii
... society , or the logic of society . Probably there will never be a large number of investigators devoted entirely to the work of pure sociology ; but the sociological standpoint is gradually becoming more and more common to all ...
... society , or the logic of society . Probably there will never be a large number of investigators devoted entirely to the work of pure sociology ; but the sociological standpoint is gradually becoming more and more common to all ...
Page xxiii
... Society is too vague and abstract a concept . It is useful for symbolic purposes and for generalized description , but to have any vividness of meaning it must be translated into more con- crete terms . " Human history is not concerned ...
... Society is too vague and abstract a concept . It is useful for symbolic purposes and for generalized description , but to have any vividness of meaning it must be translated into more con- crete terms . " Human history is not concerned ...
Page xxvii
... Society was defended from barbarism by a paid police ; while the enslaved peasant was treated as a base of military supplies . This theory of life held sway among the Babylonians , Egyptians , Phoenicians , Amorites , and other settled ...
... Society was defended from barbarism by a paid police ; while the enslaved peasant was treated as a base of military supplies . This theory of life held sway among the Babylonians , Egyptians , Phoenicians , Amorites , and other settled ...
Contents
141 | |
147 | |
172 | |
203 | |
209 | |
213 | |
216 | |
220 | |
62 | |
83 | |
86 | |
88 | |
98 | |
114 | |
120 | |
128 | |
133 | |
140 | |
229 | |
264 | |
279 | |
285 | |
289 | |
292 | |
294 | |
299 | |
Other editions - View all
Common terms and phrases
Abraham Ahab Amorites Amos ancient Arameans Baal-worship Baalism Baals Babylonians became Bible religion biblical Book of Judges Canaan Canaanites century chap CHAPTER Chemosh children of Israel Christian church civilization connection cult David deity desert Deuteronomy divine Elijah ephod Ephraim evolution Exile fact gods Hebrew Bible Hebrew history Hebrew nation Hexateuch highlands hill-country Hosea human idea identified inhabitants Isaiah Israelite clans Israelites Israelites and Amorites Jeremiah Jerusalem Jesus Jewish Judah Judaism Judges period kingdom Kings land literary prophets Micah mind mishpat mishpat of Yahweh mishpat struggle modern moral narratives nomadic Old Testament passage political priest primitive Professor races Reformation religious Samuel Saul says schools of prophecy scientific Semitic Shechem slavery slaves social groups social problem society spirit standpoint teraphim thou tion took Torah unto upper class usages village word worship writes Yahweh York
Popular passages
Page 162 - Philistines: be they better than these kingdoms? or their border greater than your border, ye that put far away the evil day, and cause the seat of violence to come near? that lie upon beds of ivory, and stretch themselves upon their couches...
Page 42 - The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants' ships; she bringeth her food from afar.
Page 143 - And the king answered the people roughly, and forsook the counsel of the old men which they had given him; and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
Page 50 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Page 155 - Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead ; and thou knowest that thy servant did fear the Lord : and the creditor is come to take unto him my two sons to be bondmen.
Page 36 - Defile not ye yourselves in any of these things : for in all these the nations are defiled which I cast out before you : and the land is defiled : therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
Page 222 - And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord...
Page 80 - I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: and I will take you to me for a people, and I will be to you a God...
Page 162 - WOE to them that devise iniquity, and work evil upon their beds ! When the morning is light, they practise it, Because it is in the power of their hand. And they covet fields, and take them by violence; And houses, and take them away: So they oppress a man and his house, Even a man and his heritage.
Page 280 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.