Moon, that now meet'st the orient sun, now fly'st, Of nature's womb, that in quaternion run And nourish all things, let your ceaseless change 180 185 190 His praise, ye winds that from four quarters blow, 195 177 five] Verum etiam quinque stellas, quæ vulgo vagæ nuncupantur.' v. Apul. de Deo Socratis, ed. Delph. vol. ii. 181 quaternion] Heywood's Hier. p. 193. 'What ternions and classes be In the cælestial hierarchie.' p. 666. That singing up to heaven-gate ascend, Bear on your wings and in your notes his praise; To hill, or valley, fountain, or fresh shade, 200 205 210 So pray'd they innocent, and to their thoughts Firm peace recover'd soon and wonted calm. On to their morning's rural work they haste, Among sweet dews and flowers, where any row Of fruit-trees overwoody reach'd too far Their pamper'd boughs, and needed hands to check Fruitless embraces; or they led the vine To wed her elm; she spous'd about him twines Her marriageable arms, and with her brings Her dow'r, th' adopted clusters, to adorn 215 His barren leaves. Them thus employ'd beheld With pity heaven's high King, and to him call'd 220 Raphael, the sociable spirit, that deign'd 198 heaven gate] So in Cymbeline, act ii. sc. 3. ‘Hark! hark, the lark at heaven's gate sings.' Newton. 200 Ye that] How could the fish witness? Bentl. MS. 206 give] Not unlike the Prayer of Clytemnestra in Soph. Elect. 646. A. Dyce. 217 marriageable] See Apulei Apolog. p. 540. ed. Delph. To travel with Tobias, and secur'd His marriage with the seventimes-wedded maid. 226 230 Raphael, said he, thou hear'st what stir on earth Satan, from hell scap'd through the darksome gulf, Hath rais'd in paradise, and how disturb'd This night the human pair; how he designs In them at once to ruin all mankind: Go therefore, half this day as friend with friend Converse with Adam, in what bower or shade Thou find'st him from the heat of noon retir'd, To respit his day-labour with repast, Or with repose; and such discourse bring on, As may advise him of his happy state; Happiness in his power left free to will, Left to his own free will, his will though free, Yet mutable; whence warn him to beware He swerve not too secure: tell him withal 235 His danger, and from whom; what enemy, By violence? no; for that shall be withstood; So spake th' eternal Father, and fulfill'd 245 949 ardours] ardours' mean the 'seraphim.' It is one of the words used by Dante for angels. Todd. Veil'd with his gorgeous wings, up springing light 250 Not unconform to other shining globes, 255 Earth and the garden of GOD, with cedars crown'd Above all hills: as when by night the glass Of Galileo, less assur'd, observes Imagin'd lands and regions in the moon: 261 Delos, or Samos, first appearing kens 265 270 A cloudy spot. Down thither prone in flight 266 prone] Virg. Æn. iv. 253. 'Toto præceps se corpore ad undas Newton. 275 A seraph wing'd: six wings he wore, to shade Each shoulder broad came mantling o'er his breast 280 Girt like a starry zone his waist, and round 277 shade] Statii Silv. iii. 4. 30. 'Ex humeris nullæ fulgentibus umbra.' 281 starry zone] Compare Marino's Sl. of the Innocents, p. 50, st xcvi. describing an angel. 'When in celestial colours art contends With azure gold, and white with purest red. 285 son] See Dante, Il Purg. c. 8. E vidi uscir dell' alto, e scender giue Verdi, come fogliette pur mo nate, 286 shook] Sannaz de Partu Virg. i. 107. 'ingentes explicat alas Ac tectis late insuetum diffundit odorem. and Fairfax's Tasso, lib. i. st. 14. Newton. Told. |