Internal evidences of the genuineness of the Gospels [ed. by C.E. Norton].1855 |
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Page xv
... Nature and extent of its requirements , pp . 263–266 . How is it to be explained that such a system is found in the Gospels ? p . 266 . His Personal Character . SECTION II . -- - - The personal character which in the Gospels is ascribed ...
... Nature and extent of its requirements , pp . 263–266 . How is it to be explained that such a system is found in the Gospels ? p . 266 . His Personal Character . SECTION II . -- - - The personal character which in the Gospels is ascribed ...
Page 6
... nature , whose working lies deeper , Christianity has with very many ceased to be regarded as a subject of rational and manly investigation . The truth is a sad one , but it is the truth , that a very great portion even of intelligent ...
... nature , whose working lies deeper , Christianity has with very many ceased to be regarded as a subject of rational and manly investigation . The truth is a sad one , but it is the truth , that a very great portion even of intelligent ...
Page 22
... nature of the mythi in the history of Christ , what is said by Otfried Müller concerning the origin and na- ture of the mythi or mythological fables of the ancient Heathens . The words in parentheses in the following extract are ...
... nature of the mythi in the history of Christ , what is said by Otfried Müller concerning the origin and na- ture of the mythi or mythological fables of the ancient Heathens . The words in parentheses in the following extract are ...
Page 28
... nature of history is possible , without a perception of the inviolabil- ity of the chain of finite causes , and of the impos- sibility of miracles . This perception , which is wanting to so many minds of our own day , was still more ...
... nature of history is possible , without a perception of the inviolabil- ity of the chain of finite causes , and of the impos- sibility of miracles . This perception , which is wanting to so many minds of our own day , was still more ...
Page 49
... nature , to which a miraculous character was given only through the misapprehension of those by whom they were witnessed . But it did not at- tempt to explain how Christianity was established in the world through this misapprehension of ...
... nature , to which a miraculous character was given only through the misapprehension of those by whom they were witnessed . But it did not at- tempt to explain how Christianity was established in the world through this misapprehension of ...
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Common terms and phrases
acter admits afford Apostles appears Appian argument ascribed atheism authenticity authority believe Cæsar called cause cerning character Cimber circumstances common conceive conception concerning connection countrymen dæmons death derived disciples discourses divine doctrines effect erally errors essen essential Evangelists evidence evil existence expected fables facts false falsehood favor feelings fictions finite followers Galilee genuineness give Gospels heathen heaven Hegel history of Jesus human imagination imperfect imply important infinite irreligion Jesus Christ Jewish Jewish Messiah Jews Judæa kingdom knowledge language Lord Matthew messenger Messiah mind ministry ministry of Jesus miracles moral mythi narratives nation nature object opinions passages passions perceive Pharisees philosophy Plato Plutarch Pompey present principles proofs purpose readers reason regard relations religion remark respecting Saviour says sense speak spirit story Suetonius suffering supposed supposition taught teacher teaching theory of Strauss things Tillius Cimber tion true truth whole words writers Xenophon
Popular passages
Page 259 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 269 - O woman, what have you to do with me? My hour has not yet come.
Page 159 - Aeneas, strictamque aciem venientibus offert, et, ni docta comes tenues sine corpore vitas admoneat volitare cava sub imagine formae, inruat, et frustra ferro diverberet umbras.
Page 226 - A disciple is not above his teacher, nor a servant above his master; it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebub, how much more will they malign those of his household.
Page 245 - Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven...
Page 70 - alter e Cascis 2 aversum1 vulnerat paulum infra iugulum. Caesar Cascae brachium arreptum graphio traiecit conatusque prosilire alio vulnere tardatus est; utque animadvertit undique se strictis pugionibus peti, toga caput obvolvit, simul sinistra manu sinum ad ima crura deduxit, quo honestius caderet etiam inferiore corporis parte velata.
Page 175 - Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.
Page 210 - Amen I say to you that you who have followed me, in the regeneration when the Son of Man shall sit on the throne of his glory, shall also sit on twelve thrones, judging the twelve tribes of Israel.
Page 272 - Before the feast of Passover, Jesus realized that the hour had come for him to pass from this world to the Father.
Page 78 - The critic eye, that microscope of wit, Sees hairs and pores, examines bit by bit : How parts relate to parts, or they to whole, The body's harmony, the beaming soul, Are things which Kuster, Burman, Wasse shall see, When man's whole frame is obvious to a flea.