The Judgment of Jerusalem: Predicted in Scripture, Fulfilled in HistoryReligious Tract Society, 1876 - 231 pages |
From inside the book
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Page 11
... sacred and heroic charm peculiar and distinctive . In the time of Abraham it was called Salem , being the residence of Melchizedek . Josephus styles him the king of Solyma , which was changed into CHAP PAGE I THE CITY II.
... sacred and heroic charm peculiar and distinctive . In the time of Abraham it was called Salem , being the residence of Melchizedek . Josephus styles him the king of Solyma , which was changed into CHAP PAGE I THE CITY II.
Page 12
... called Mount Zion , which the Jebusites then held , and which was not conquered until it was taken by David.1 When David reigned over Judah alone he dwelt in Hebron . But when called to be king over all the tribes , he led his forces ...
... called Mount Zion , which the Jebusites then held , and which was not conquered until it was taken by David.1 When David reigned over Judah alone he dwelt in Hebron . But when called to be king over all the tribes , he led his forces ...
Page 20
... called a tower . It occupied a large space , and embraced several buildings . Of it Josephus says : " Now on the north side of the temple was built a citadel whose walls were square and strong , and of exquisite firmness . " It was ...
... called a tower . It occupied a large space , and embraced several buildings . Of it Josephus says : " Now on the north side of the temple was built a citadel whose walls were square and strong , and of exquisite firmness . " It was ...
Page 22
... called the Tyropoeon , or the Valley of the Cheesemongers . This also separated Zion from Mount Moriah ; over this a bridge was built from Zion to the temple . This also shut off Acra , or the lower city , from Zion , as also in part ...
... called the Tyropoeon , or the Valley of the Cheesemongers . This also separated Zion from Mount Moriah ; over this a bridge was built from Zion to the temple . This also shut off Acra , or the lower city , from Zion , as also in part ...
Page 37
... called the Beautiful Gate . By this the worshipper entered the court of the Gentiles . As the visitor passed through this court toward the second one , he found on all sides an elegantly ornamented wall or balustrade , 4 feet high . On ...
... called the Beautiful Gate . By this the worshipper entered the court of the Gentiles . As the visitor passed through this court toward the second one , he found on all sides an elegantly ornamented wall or balustrade , 4 feet high . On ...
Other editions - View all
The Judgment of Jerusalem: Predicted in Scripture, Fulfilled in History William Patton No preview available - 2020 |
The Judgment of Jerusalem: Predicted in Scripture, Fulfilled in History William Patton No preview available - 2018 |
Common terms and phrases
30 feet Acra battering-rams Behold Bezetha blood built Cestius Gallus Christians cloisters cloth boards court covenant Crown 8vo crucified days of vengeance dead bodies death desolation desperate destroyed destruction of Jerusalem disciples Divine earth emperor enemies factions false Christs famine Fcap fearful feet high fire flight fulfilment gates Gentiles Gospel half-bound hath heaven Herod high-priest Hippicus historian holy house holy of holies Idumeans inner temple Israel Jesus Jewish Jews John John of Gischala Josephus says Judea king legion lower city Luke xxi Matt Messiah miseries Moriah Mount Zion mountains multitude nations perished persecuted pestilence prediction priests prison prophecy prophets religion Retributive justice robbers Roman armies ruin sacred seditious seized shalt shut side siege Simon slain soldiers stones stood sufferings sword synagogue temple terrible thee things thou tion Titus tower of Antonia unto upper city valleys Vespasian wall whilst wickedness xxiv
Popular passages
Page 87 - But take heed to yourselves : for they shall deliver you up to councils ; and in the synagogues ye shall be beaten : and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Page 197 - For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: 5 Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Page 46 - And as he went out of the temple, one of his disciples saith unto him, "Master, see what manner of stones and what buildings are here!" And Jesus answering said unto him, "Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down.
Page 154 - And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day...
Page 56 - When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains...
Page 73 - Come, my .people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast.
Page 46 - And Jesus said unto them, See ye not all these things ? Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Page 77 - Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah the Prince, shall be seven weeks and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself...
Page 225 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works which were done in you, had been done in Tyre and Sidon. they would have repented long ago in sackcloth and ashes.
Page 204 - ... in the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.