The Taghmical Art: Or, The Art of Expounding Scripture by the Points, Usually Called Accents, But are Really Tactical:: A Grammatical, Logical, and Rhetorical Instrument of Interpretation. In Two Parts. Containing the proof that they are so. The method how they perform that office. I.. II.S. Bridge, 1698 - 302 pages |
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Page 12
... Names of Vowels new , about 1040 barbarous Caldaic . Refp.I. Then the Four Corner'd Letters ( as they are called ) have been fo long , not the Samaritan Cha- Gharacter , for the Significations and Figures agree to it 12 ...
... Names of Vowels new , about 1040 barbarous Caldaic . Refp.I. Then the Four Corner'd Letters ( as they are called ) have been fo long , not the Samaritan Cha- Gharacter , for the Significations and Figures agree to it 12 ...
Page 13
... Refp . II . The confequence is naught , the Names of the Months now used are Chaldaic : Ergo , the Months and their use are but of late among the Jews : It is a very bad confequence , and why one fhould be better than the other , is ...
... Refp . II . The confequence is naught , the Names of the Months now used are Chaldaic : Ergo , the Months and their use are but of late among the Jews : It is a very bad confequence , and why one fhould be better than the other , is ...
Page 26
... Refp . That shall be seen in the Chapter , Of the Uses of the Accents . Thirdly , Four or Five of the great Points , he fays , are useful , the reft are Trifles . 2. One may do better by comparing Contexts and Verfions , or by ...
... Refp . That shall be seen in the Chapter , Of the Uses of the Accents . Thirdly , Four or Five of the great Points , he fays , are useful , the reft are Trifles . 2. One may do better by comparing Contexts and Verfions , or by ...
Page 27
... Refp 2. That is the Question if the Authority be Maforetical 500 Years after Chrift , or before . Refp . 3. He cannot know nor understand the Propofition , Antecedent or Confequent without know- ledge of the Points ; and can he ...
... Refp 2. That is the Question if the Authority be Maforetical 500 Years after Chrift , or before . Refp . 3. He cannot know nor understand the Propofition , Antecedent or Confequent without know- ledge of the Points ; and can he ...
Page 29
... Refp . 1. Elias Levita grants it was not loft in 200 Years Captivity in Egypt , Why fhould we think they loft it in 70 Years ? Twenty whereof was gradual . So that the Bulk were in Babylon about 50 only . 2. Daniel , with fome others ...
... Refp . 1. Elias Levita grants it was not loft in 200 Years Captivity in Egypt , Why fhould we think they loft it in 70 Years ? Twenty whereof was gradual . So that the Bulk were in Babylon about 50 only . 2. Daniel , with fome others ...
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Common terms and phrases
Abfolute Lord Accents affert againſt alfo Anfwer Atnah becauſe Bible Book Buxtorf Cafe Canon Capellus CHIG Chrift Chron compleat Confecution Deut diftinct diftinguish Divine doth Earth Elias Levita Elohim Emphaſis Emphatick Ex gr Exod expreffed Ezra faid fame fays feems felf ferve feven fhall fhews fhould fignifies fince firft firſt fome fometimes Fourthly ftands fuch fuppofed fure Gerefh Grammatical greateſt Heaven Hebrew Ifrael Inftance Jews Kadma King laft laſt leaſt little Members Maccaph Maforites mahpah Major Meffias Merca Minifter Minor Mofes moft moſt Munah muſt Number Obferve oppofite Pefik Penult Perfon Pfal preter Profe Propofition Queſtion Reafon Refp refpective Reinbeck Rhebia Rhetorical Rule Sakeph Scripture Second Secondly Senfe ſhall Silluk SITY Talmud Teftament Text thee thefe thefe Points theſe thing Third Thirdly thou Tipcha Tranflation ufually underſtood UNIV uſed Verb Verfe Verſe Vowels whofe Wiſdom Word
Popular passages
Page 51 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
Page 79 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 107 - ... idols. 25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live ; 26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
Page 119 - But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither : notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee : 23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Page 192 - Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift : for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Page 99 - Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing...
Page 65 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets...
Page 53 - See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king. 25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD.
Page 97 - For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Page 51 - Church of the Living God " is the " pillar and ground of the truth