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Thenceforward and forever he was known
As Brother Timothy, and led alway
A life of luxury, till he had grown
Ungrateful, being stuffed with corn
and hay,

And very vicious. Then in angry tone, Rousing himself, poor Gilbert said one day,

"When simple kindness is misunderstood

A little flagellation may do good."

His many vices need not here be told; Among them was a habit that he had

Of flinging up his heels at young and old,

Breaking his halter, running off like mad

O'er pasture-lands and meadow, wood and wold,

And other misdemeanors quite as bad;

But worst of all was breaking from his

shed

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INTERLUDE.

"SIGNOR LUIGI," said the Jew,
When the Sicilian's tale was told,
"The were-wolf is a legend old,
But the were-ass is something new,
And yet for one I think it true.
The days of wonder have not ceased;
If there are beasts in forms of men,
As sure it happens now and then,
Why may not man become a beast,
In way of punishment at least ?

"But this I will not now discuss;
I leave the theme, that we may thus
Remain within the realm of song.
The story that I told before,
Though not acceptable to all,
At least you did not find too long.
I beg you, let me try again,
With something in a different vein,
Before you bid the curtain fall.
Meanwhile keep watch upon the door,
Nor let the Landlord leave his chair,
Lest he should vanish into air,
And thus elude our search once more."

Thus saying, from his lips he blew
A little cloud of perfumed breath,
And then, as if it were a clew
To lead his footsteps safely through,
Began his tale as followeth.

THE SPANISH JEW'S SECOND TALE.

SCANDERBEG.

THE battle is fought and won
By King Ladislaus the Hun,
In fire of hell and death's frost,
On the day of Pentecost.
And in rout before his path
From the field of battle red
Flee all that are not dead
Of the army of Amurath.

In the darkness of the night
Iskander, the pride and boast
Of that mighty Othman host,
With his routed Turks, takes flight
From the battle fought and lost
On the day of Pentecost;
Leaving behind him dead
The army of Amurath,
The vanguard as it led,

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Then his trumpeters in the van
On their silver bugles blew,
And in crowds about him ran
Albanian and Turkoman,
That the sound together drew.
And he feasted with his friends,
And when they were warm with wine,
He said: "O friends of mine,
Behold what fortune sends,
And what the fates design!
King Amurath commands
That my father's wide domain,
This city and all its lands,
Shall be given to me again."

Then to the Castle White
He rode in regal state,
And entered in at the gate
In all his arms bedight,
And gave to the Pasha
Who ruled in Croia
The writing of the King,
Sealed with his signet ring.
And the Pasha bowed his head,
And after a silence said:
"Allah is just and great!
I yield to the will divine,
The city and lands are thine ;
Who shall contend with fate?"

Anon from the castle walls
The crescent banner falls,
And the crowd beholds instead,
Like a portent in the sky,
Iskander's banner fly,

The Black Eagle with double head;'
And a shout ascends on high,

For men's souls are tired of the Turks,
And their wicked ways and works,
That have made of Ak-Hissar
A city of the plague ;
And the loud, exultant cry
That echoes wide and far
Is: "Long live Scanderbeg!"

It was thus Iskander came
Once more unto his own;
And the tidings, like the flame
Of a conflagration blown
By the winds of summer, ran,
Till the land was in a blaze,
And the cities far and near,
Sayeth Ben Joshua Ben Meir,

INTERLUDE.

"Now that is after my own heart,"
The Poet cried;
66 one understands
Your swarthy hero Scanderbeg,
Gauntlet on hand and boot on leg,
And skilled in every warlike art,
Riding through his Albanian lands,
And following the auspicious star
That shone for him o'er Ak-Hissar."

The Theologian added here
His word of praise not less sincere,
Although he ended with a jibe;
"The hero of romance and song
Was born,' he said, "to right the

wrong;

And I approve; but all the same
That bit of treason with the Scribe
Adds nothing to your hero's fame."

The Student praised the good old times,
And liked the canter of the rhymes,
That had a hoofbeat in their sound;
But longed some further word to hear
Of the old chronicler Ben Meir,
And where his volume might be found.
The tall Musician walked the room
With folded arms and gleaming eyes,
As if he saw the Vikings rise,
Gigantic shadows in the gloom;
And much he talked of their emprise,
And meteors seen in Northern skies,
And Heimdal's horn, and day of doom.
But the Sicilian laughed again;
"This is the time to laugh," he said,
For the whole story he well knew
Was an invention of the Jew,
Spun from the cobwebs in his brain,
And of the same bright scarlet thread
As was the Tale of Kambalu.

Only the Landlord spake no word;
'T was doubtful whether he had heard
The tale at all, so full of care
Was he of his impending fate,
That, like the sword of Damocles,
Above his head hung blank and bare,
Suspended by a single hair,
So that he could not sit at ease,
But sighed and looked disconsolate,
And shifted restless in his chair,
Revolving how he might evade

In his Book of the Words of the The blow of the descending blade.

Days,

"Were taken as a man

Would take the tip of his ear."

The Student came to his relief

By saying in his easy way

To the Musician: "Calm your grief,
My fair Apollo of the North,
Balder the Beautiful and so forth;
Although your magic lyre or lute
With broken strings is lying mute,
Still you can tell some doleful tale
Of shipwreck in a midnight gale,
Or something of the kind to suit
The mood that we are in to-night
For what is marvellous and strange;
So give your nimble fancy range,
And we will follow in its flight.'

But the Musician shook his head;

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'No tale I tell to-night," he said, "While my poor instrument lies there, Even as a child with vacant stare Lies in its little coffin dead."

Yet, being urged, he said at last :
"There comes to me out of the Past
A voice, whose tones are sweet and wild,
Singing a song almost divine,
And with a tear in every line;
An ancient ballad, that my nurse
Sang to me when I was a child,
In accents tender as the verse;
And sometimes wept, and sometimes

smiled

While singing it, to see arise
The look of wonder in my eyes,
And feel my heart with terror beat.
This simple ballad I retain
Clearly imprinted on my brain,
And as a tale will now repeat."

THE MUSICIAN'S TALE.

THE MOTHER'S GHOST.

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SVEND DYRING he rideth adown the She girded up her sorrowful bones,

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maid;

And rifted the walls and the marble

stones.

As through the village she flitted by,

Fair words gladden so many a heart. The watch-dogs howled aloud to the sky.

Together were they for seven years,
And together children six were theirs.

Then came Death abroad through the land,

And blighted the beautiful lily-wand. Svend Dyring he rideth adown the glade, And again hath he wooed him another maid.

When she came to the castle gate,
There stood her eldest daughter in wait.

"Why standest thou here, dear daughter

mine? How fares it with brothers and sisters thine?"

"Never art thou mother of mine, For my mother was both fair and fine.

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TOUCHED by the pathos of these rhymes,
The Theologian said: "All praise
Be to the ballads of old times
And to the bards of simple ways,

The fifth she took on her lap and pressed, Who walked with Nature hand in hand,

As if she would suckle it at her breast.

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Whose country was their Holy Land, Whose singing robes were homespun

brown

From looms of their own native town,

Which they were not ashamed to wear,
And not of silk or sendal gay,
Nor decked with fanciful array
Of cockle-shells from Outre-Mer."
To whom the Student answered: "Yes;
All praise and honor! I confess
That bread and ale, home-baked, home-
brewed,

Are wholesome and nutritious food,
But not enough for all our needs;
Poets the best of them -
are birds
Of passage; where their instinct leads
They range abroad for thoughts and

words,

And from all climes bring home the seeds
That germinate in flowers or weeds.
They are not fowls in barnyards born
To cackle o'er a grain of corn;
And, if you shut the horizon down
To the small limits of their town,
What do you but degrade your bard
Till he at last becomes as one
Who thinks the all-encircling sun
Rises and sets in his back yard?"

The Theologian said again :
"It may be so; yet I maintain
That what is native still is best,
And little care I for the rest.
'Tis a long story; time would fail
To tell it, and the hour is late;
We will not waste it in debate,
But listen to our Landlord's tale."

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