Life and times of Charlemagne |
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Page 37
This schism in the Mohammedan body was not , however , concurred in by the
chiefs of the northern provinces , and Ibn al Arabi , lord of Saragossa , solicited
the aid of the Franks against the Ommiades . Charlemagne , remembering the ...
This schism in the Mohammedan body was not , however , concurred in by the
chiefs of the northern provinces , and Ibn al Arabi , lord of Saragossa , solicited
the aid of the Franks against the Ommiades . Charlemagne , remembering the ...
Page 38
... follows : —The Christians of the Pyrenees , who were more jealous of their
Frank than of their Mohammedan neighbours , together with some of the Saracen
chiefs , concerted an attack upon the retiring army as it repassed their mountains
.
... follows : —The Christians of the Pyrenees , who were more jealous of their
Frank than of their Mohammedan neighbours , together with some of the Saracen
chiefs , concerted an attack upon the retiring army as it repassed their mountains
.
Page 62
Though the entire nation had the privilege of being present , yet , as in the
ancient times , the chiefs only consulted . The place assigned for the meeting of
the chiefs was divided into two parts , one of which was occupied by the
ecclesiastical ...
Though the entire nation had the privilege of being present , yet , as in the
ancient times , the chiefs only consulted . The place assigned for the meeting of
the chiefs was divided into two parts , one of which was occupied by the
ecclesiastical ...
Page 105
All the secular nobility , all the military chiefs , and the immense majority of
freemen , not in his own empire only , but throughout central and western Europe
, were disposed to side with the party of war rather than with the party of peace .
All the secular nobility , all the military chiefs , and the immense majority of
freemen , not in his own empire only , but throughout central and western Europe
, were disposed to side with the party of war rather than with the party of peace .
Page 163
the Roman emperors and patricians suppose , when they reared these stately
domes , that at some future day , they would only afford quarries whence the
descendants of those rude chiefs , whom their legions were employed in quelling
...
the Roman emperors and patricians suppose , when they reared these stately
domes , that at some future day , they would only afford quarries whence the
descendants of those rude chiefs , whom their legions were employed in quelling
...
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Popular passages
Page 103 - Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him ; and I will loose the loins of kings, to open before him the twoleaved gates ; and the gates shall not be shut...
Page 9 - And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held : and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth...
Page 192 - Come forth out of thy royal chambers, O Prince of all the kings of the earth ! put on the visible robes of thy imperial majesty, take up that unlimited sceptre which thy almighty Father hath bequeathed thee ; for now the voice of thy bride calls thee, and all creatures sigh to be renewed.
Page 132 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock.
Page 107 - ... of Virgil, and another in meditating the Analytics of Aristotle, in which he who had a genius for art might illuminate a martyrology or carve a crucifix, and in which he who had a turn for natural philosophy might make experiments on the properties of plants and minerals.
Page 90 - O let them not bring about their damned designs, that stand now at the entrance of the bottomless pit, expecting the watchword to open and let out those dreadful locusts and scorpions ; to re-involve us in that pitchy cloud of infernal darkness, where we shall never more see the sun of thy trutli again — never hope for the cheerful dawn — never more hear the bird of morning sing.
Page 131 - Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for our sakes he became poor, that we through his poverty might be rich.
Page 109 - He did not see why true believers, having the promise of the life that now is, as well as that which is to come...
Page 192 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom...
Page 107 - Whatever reproach may, at a later period, have been justly thrown on the indolence and luxury of religious orders, it was surely good that, in an age of ignorance and violence, there should be quiet cloisters and gardens, in which the arts of peace could be safely cultivated, in which gentle and contemplative natures could find an asylum, in which one brother could employ himself in transcribing the...
Bibliographic information
| Title | Life and times of Charlemagne Monthly series |
| Contributor | Religious Tract Society (Great Britain) |
| Publisher | Religious Tract Society, 1799 |
| Original from | Oxford University |
| Digitized | 21 Jun 2006 |
| Length | 192 pages |
| Export Citation | BiBTeX EndNote RefMan |