The Six Books of Proclus, the Platonic Successor, on the Theology of Plato, Tr. from the Greek: To which a Seventh Book is Added, in Order to Supply the Deficiency of Another Book on this Subject, which was Written by Proclus, But Since Lost. Also, a Translation from the Greek of Proclus' Elements of Theology. To which are Added a Translation of the Treatise of Proclus, On Providence and Fate; a Translation of Extracts from His Treatise, Entitled, Ten Doubts Concerning Providence; and a Translation of Extracts from His Treatise On the Subsistence of Evil; as Preserved in the Bibliotheca Gr. of Fabricius, Volume 1author, 1816 |
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Page lvii
... cause . CHAPTER VI . By what , and by how many names Plato unfolds the ineffable principle , and why he unfolds it by such and by so many names . And how these names accord with the modes of ascent to it . CHAPTER VII . What the ...
... cause . CHAPTER VI . By what , and by how many names Plato unfolds the ineffable principle , and why he unfolds it by such and by so many names . And how these names accord with the modes of ascent to it . CHAPTER VII . What the ...
Page 36
... causes of things subject , and generative of such as are secondary . But if this be admitted , how can we allow that all of them have the same peculiarity and nature ? For cause , and that which is produced from cause , are separated ...
... causes of things subject , and generative of such as are secondary . But if this be admitted , how can we allow that all of them have the same peculiarity and nature ? For cause , and that which is produced from cause , are separated ...
Page 39
... cause of being and preservation , that through it all things participate of the nature of being , and that each has its hyparxis suspended from the one . And in short , we syllogistically collect this through all beings , that if the ...
... cause of being and preservation , that through it all things participate of the nature of being , and that each has its hyparxis suspended from the one . And in short , we syllogistically collect this through all beings , that if the ...
Page 48
... causes of motion to themselves . For every thing which is the cause of essence to other things is much prior to this the cause to itself of its own proper energies and perfection . Farther still , that which is self - motive is again ...
... causes of motion to themselves . For every thing which is the cause of essence to other things is much prior to this the cause to itself of its own proper energies and perfection . Farther still , that which is self - motive is again ...
Page 49
... causes . But all alter - motive are the progeny of self - motive natures . And things which subsist in time , either in the whole of time , or in a part of it , are the effects of eternal natures ; because that which always is , is the ...
... causes . But all alter - motive are the progeny of self - motive natures . And things which subsist in time , either in the whole of time , or in a part of it , are the effects of eternal natures ; because that which always is , is the ...
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Common terms and phrases
abides adorns all-perfect allotted animal appears assert beautiful bodies calls celebrated celestial CHAPTER comprehends concerning conjoined connective converted convolves Cratylus dæmons deity demiurgus demonstrated denominated divided divine natures divine orders division duad Elean guest energy essence established eternity exempt fabrication father fontal forms fountain genera genus gible gives subsistence heaven Hence hyparxis hypostasis imparticipable imparts ineffable infinite intel intellectual Gods intellectual order intelligible and intellectual intelligible Gods intelligible light intelligible triad Jupiter last of things leader likewise manner middle monad motion mundane necessary to read occult occultly paradigm Parmenides partial participate paternal peculiarity perfect Phædo Phædrus Philebus Plato Plotinus possesses posterior primarily principle proceeding proceeds Proclus produces progeny progression prolific respect Saturn Saturnian says secondary natures separation similitude Socrates soul subsists according summit supercelestial place superessential Synoches Syrianus theology Timæus transcendency truth undefiled unfolding into light unical union unities universe vivific whole of things
Popular passages
Page xii - And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.
Page xiii - Behold even to the moon, and it shineth not ; yea, the stars are not pure in his sight. How much less man, that is a worm? and the son of man, which is a worm?
Page xxv - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page xiv - I AM the Lord thy God, who brought thee out of the land of Egypt, and out of the house of bondage.
Page lxxx - ... to itself. But in the sensible universe, the first monad is the world itself, which comprehends in itself all the multitude of which it is the cause (in conjunction with the cause of all). The second monad is the inerratic sphere. In the third place, the spheres of the planets succeed, each of which is also a monad, comprehending an appropriate multitude. And in the fourth and last place are the spheres of the elements, which are in a similar manner monads. All these monads likewise are denominated...
Page xiv - And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
Page xi - Thus all beings proceed from and are comprehended in the first being; all intellects emanate from one first intellect ; all souls from one first soul; all natures blossom from one first nature ; and all bodies proceed from the vital and luminous body of the world.
Page xi - From these dazzling summits, these ineffable blossoms, these divine propagations, being, life, intellect, soul, nature, and body depend ; monads suspended from unities, deified natures proceeding from deities.